warpus
Sommerswerd asked me to change this
A good Christian is a Christian who's buying.
Why don't people ever quote the whole passage?If you are a woman you have to submit yourself to your husband to fulfil your Christian duty.
21Submit to one another out of reverence for Christ.
Wives and Husbands
22Wives, submit to your husbands as to the Lord. 23For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24Now as the church submits to Christ, so also wives should submit to their husbands in everything.
25Husbands, love your wives, just as Christ loved the church and gave himself up for her 26to make her holy, cleansing her by the washing with water through the word, 27and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.
To answer El_Mac, the impression I got (and the LDS teaching) was that blood rituals such as sacrifice were not ways of salvation in themselves but that they pointed the way to Christ.
Blame the southern baptists for having the old patriarchal family system.Yes, Christianity is so oppressive. Mutual submission and love - what a horrendous concept!
I think you're just interpreting it really badly - Christian marriage isn't about "submitting to everything." It's about mutual respect, love, and devotion. Like every aspect of the true Christian walk, it's in a way a mirror image of Christ's life. It's not about getting your way or getting your due or standing on principle and refusing to budge. It's about serving and acting in a loving manner towards your spouse (Just as Christ did for the Church, and humanity).Submitting to everything and loving are two completly different things.
People before Christ were saved by faith in the Messiah who was to come. We are saved now by faith in the Christ who has come. There's no going back to the way it was before.They were symbolic of what was to come?
The blood rituals were done to appease God, though. The rituals were all laid out, and people did them out of fear (or love).
Submitting to everything and loving are two completly different things.
I think it's pretty vain for you to doubt the Will of the Almighty.
If this sounds arrogant to you, then, well, sorry. But I think it'd be even more arrogant for me to say, in effect, "Yeah God, I get what you're saying: Jesus is the only way to you. But that doesn't sound like a good idea to me, so I'm just going to pretend you didn't say it, m'kay?" What kind of person would I be if I ignored what I believe to be a message from Almighty God - because some guy on the internet thought it was kind of arrogant?
Christianity cannot, and should not try to limit God. People often try to 'box' Him in so that our petty minds than understand him, but that's not the way it works. What's ironic about this, is that you're doing exactly the same thing - only instead of placing God in the box marked "Sunday mornings" or "Private life" you've placed him in the giant box entitled "The Too Big To Know." Because as long as He's too big and too powerful to be "boxed" by Christianity, you don't have to worry about Christian ideas, or ethics, or living a Christian life with all of its hardships and trials. But as soon as you take God out of that box you have to deal with that.
Am I being presumptuous by saying "God has revealed Himself to us, and God made Flesh came to us in the form of Christ Jesus"?
Perhaps so; I don't know. But I find it interesting that you presume to know that He did not.
God is the Father of us all.![]()
So you're saying you're perfect as you are? Not one blemish, one moral flaw in your entire life? You must be a joy to live with.
By the way, I do happen to think that God created me perfect, whole, and complete exactly the way I am in this moment right now. As for being a joy to live with, my wife (who also happens to be a child of God) seems to think so.
I'm not sure I agree with that definition (Although that's a whole other debate) and I certainly don't agree that there's as much proof that Mohammad was a true prophet as that Jesus was the Son of God. If I agreed with you there, I wouldn't be a Christian.I believe that because faith is belief without proof, all faith is a choice. There is as much evidence that Muhammad is the one true prophet as there is that Jesus is the one true Son of God, and there are other equally valid positions as well. I am just clear that I believe what I believe because I choose to believe it.
I'm afraid I don't see any version of Pascal's Wager in what I said - just simple observation. If what I said actually doesn't apply to your life, then by all means, disregard it.Just another form of Pascal's Wager at the end there. You are assuming that because I think that God is too big to be limited to a single religion, that I have put Him/It in a box labeled "Too Big To Know" and put the box on a shelf. I actually do have a relationship with God and have regular religious practices; they just don't happen to be Christian-based. I choose instead to try to look beyond the forms of the religions to seek their underlying threads of truth.
I thought it was obvious I was making a statement of belief, not stating a self-obvious demonstrable fact.In stating this as fact and not just your opinion of faith, yes, you are.
But in what sense? I believe that we are all the "children" of God, in the sense that He made us in His image, and that for us to fulfill our purpose we must "grow up" to be more like Him. But I don't think we are children of God in the same way that Christ was - I think his relationship with the Father was rather unique, and I think he serves as a model for what we should strive to be, even though we will never achieve it.I believe that Jesus is [metaphorically] the Son of God, and so are you, and so am I.
You misunderstand. The point of Christianity is not to focus on sin or death - it's to focus on the goodness and love that is God. Sin must be acknowledged and dealt with, because it interferes with our relationship with God. It is not point, or the main system of Christianity. As for you having morality, being evil, being perfect, or obnoxious to live with.....I think that depends a great deal on what you mean by those things.A false dichotomy, that. I just don't believe in the whole system of focusing on sin and forgiveness and trying to get into heaven. That does not mean that I do not have a morality, it does not mean I am evil, it does not mean that I am perfect, and it does not mean that I'm obnoxious to live with.
By the way, I do happen to think that God created me perfect, whole, and complete exactly the way I am in this moment right now. As for being a joy to live with, my wife (who also happens to be a child of God) seems to think so.
I believe that because faith is belief without proof, all faith is a choice. There is as much evidence that Muhammad is the one true prophet as there is that Jesus is the one true Son of God, and there are other equally valid positions as well. I am just clear that I believe what I believe because I choose to believe it.
Anyway, God made man in his image, so I suppose you could call yourself perfect, but that shouldn't be the case. The idea is that no one has to be perfect to receive God's love. In other words, God loves you just the way you are. Even if you are the evilest person in the world, God loves you. God does not turn his back on you, only you can turn your back on God. That's the power of the Christian faith: They'll know we are Christians by our love.
From our perspective, that may be the case - someone may have no basis for choosing one thing over the other. That doesn't mean all his or her potential choices are equally correct.
This is vague and can be fought from two ends, depending on what definition is in use. Elrohir already said "I would quite freely say that not everything in every other religion besides Christianity is wrong", and I'll add that the church I go to spends very little time that I've seen arguing with other churches over who's correct, and I'm very non-demoninational-friendly (if that's a word) myself.Looking from the outside in (as a non-Christian), here are some things that occur to me:
#1: It seems to me that the discussion on which Christian sect has a better monopoly on Truth should be extrapolated to the point where Christians acknowledge that Christianity does not have a monopoly on Truth.
See analysis and linked passages just below. The list is starting to get long now and I implied that in a few of the other points, so now I think it's getting to be a question of how long a list you want.Erik - very good post, but I didn't see anything specific on social justice, such as taking care of the poor. Isn't that necessary as well?
I'm note sure. The statement about the poor being with us always appears in Mark 14 and Matthew 26, and from what I learned, it's partly a pointer back to Deuteronomy 15:11:#2: If you take Jesus' metaphor for the rich man getting into heaven being like fitting a camel through the eye of a needle, PLUS Jesus' statement about the poor being with us always, does that equal socialism or just paradox?
Here's a link with all those chapters together for easy reference.For the poor will never cease from the land; therefore I command you, saying, You shall open your hand wide to your brother, to your poor and your needy, in your land.
31 When the Son of Man comes in His glory, and all the holy[a] angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33 And He will set the sheep on His right hand, but the goats on the left. 34 Then the King will say to those on His right hand, Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.
37 Then the righteous will answer Him, saying, Lord, when did we see You hungry and feed You, or thirsty and give You drink? 38 When did we see You a stranger and take You in, or naked and clothe You? 39 Or when did we see You sick, or in prison, and come to You? 40 And the King will answer and say to them, Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.
41 Then He will also say to those on the left hand, Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: 42 for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; 43 I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.
44 Then they also will answer Him, saying, Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You? 45 Then He will answer them, saying, Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me. 46 And these will go away into everlasting punishment, but the righteous into eternal life.
But... where do I start evaluating? What are the "other good books of wisdom in the world"? I have chosen to start evaluating this from the Bible and from Jesus. How did you pick your "good examples"?#3: I really like Erik Mesoy's summary of his thoughts on what constitutes a good Christian:
If you just extrapolate "Read the Bible" to "Read the Bible and the other good books of wisdom in the world", and extrapolate "Try to be like Jesus" to "Try to be like Jesus and the other prophets and good examples", then your list could apply to all faiths. I particularly like "exercise and practice judgment" and "seek the spirit...of the law", as these are calls to an ever-expanding thinking that responds to the changes in the world.
Fine.Depending on your view of what/where God is, I lean away from "rely on God" and more toward "align your thoughts and actions with God" and "trust in God".
But it's quite explicit in Christianity. See earlier post.It gets a little dicey, of course, with "spread the word", because that's where people tend to get stuck thinking their view is the right view.
To some degree, we cannot help thinking that our view is the right view, or we would have changed our view. The slippery slope starts when we presume that our chosen view is THE right view, and other views are wrong, and of course, since those are wrong, they need to be fixed or changed...
In the nebulous areas of faith and belief, we would do well to remind ourselves that we choose what we believe.
I don't have a source at hand, but I recall a study suggesting that religious belief was 66% heritable.I believe that because faith is belief without proof, all faith is a choice.
This reminds me of the tapioca God described by CS Lewis. I can't find the book right now, so I'll quote some guy's blog who's quoting the passage:Surely something as wondrous as a God that could create this vast universe of ours would be ineffable, and even our chosen beliefs about God could only approximate or be metaphors for God.
On the one hand, this sounds somewhat like an appeal to consequences. On the other hand, I think there is support for the view that some who have not had the opportunity to hear the gospel will be saved.Cannot Christ be your chosen path to God and heaven?
As soon as you declare it to be the one and only path to God and heaven, you at least marginalize a huge portion of the world's population, if not damn them to Hell outright.
No, I don't see it, but that's because I'm in a historical context where the whole "billions of worlds" thing has been used against Christianity quite inconsistently, both to say that there must be lots of other intelligent life and there's nothing unique about Earth, or that this world is special in being the only planet with life in the Universe, and either way it was an argument against Christianity. I think there's at least one instance of this explained in C.S. Lewis' "Religion and Rocketry".But don't you see how incredibly vain this is? Declaring that God -- who made this world among billions of stars in the galaxy, a galaxy among billions of galaxies -- would provide but one way to gain access, and that is through one external vehicle named Jesus?
We should try. But... we'll fall horribly short, we'll be sinful, and we shouldn't expect or demand more than the occasional "whisper" from the Divine. The Burning Bush and the pentecostal tongues of fire on the disciples are little "droplets" from God, who can profitably be thought of for the moment as an all-consuming flame. (References; and mind the tapioca) Before we have been cleansed by the blood of the Lamb, whose death and resurrection we are baptised to, to go too near God is to be burnt, like staring into the sun.Back to the OT: Would not a "good Christian" be one that emulates Christ in order to have an ongoing, personal relationship with the Divine?
....and I'll add that the church I go to spends very little time that I've seen arguing with other churches over who's correct, and I'm very non-denominational-friendly (if that's a word) myself.
But... where do I start evaluating? What are the "other good books of wisdom in the world"? I have chosen to start evaluating this from the Bible and from Jesus. How did you pick your "good examples"?
I don't have a source at hand, but I recall a study suggesting that religious belief was 66% heritable.
I believe that because faith is belief without proof, all faith is a choice. There is as much evidence that Muhammad is the one true prophet as there is that Jesus is the one true Son of God, and there are other equally valid positions as well. I am just clear that I believe what I believe because I choose to believe it.
so you like to arbitrarily believe in anything even if it has no proof at all.