BasketCase said:
From the standpoint of the arguments we CFC'ers have here in Off-Topic, the real problem is figuring out which side is right and which is wrong in the first place. After all, nobody can "admit" they're wrong about something unless they first realize it.
The fact that CFC is full of intelligent people who, curiously, hold just about every possible viewpoint on things (smart people who are religious, smart people who are not, smart people who are pro-Bush, smart people who are anti-Bush, etc etc etc), should demonstrate that all intelligent people are not necessarily going to come to the same conclusion about things.
Well, I'm not talking about the conclusion (whether death penalty, abortion, euthanasia, etc is moral, or whether dropping the nukes were okay, what to do with illegal immigration, etc). I'm talking about the "facts" that make up our cases. I understand that most people just rationalize what they want to believe.
But if your belief is that abortion is okay because the fetus is not alive: that doesn't make sense. A tree is alive. You can argue that it's not human enough for you to respect its life or whatever, but to say it's not alive? Even the fact it's human seems obvious enough to me, though I wouldn't say it's a sentient being.
On dropping nukes, if you think that it would've save more lives (or didn't), then discussing "facts" about the case is important. What would the Japanese have done to POWs around Asia? Would invasion be necessary? What effects would've sanction had? Etc. those things can be discussed. Those are pertinent to the discussion. I think more lives were saved, but I could be wrong. For sake of discussion, lets say I was right. You may still feel that the nukes were wrong, but you might have other reasons. Some just believe killing so many civilians, regardless of number of lives saved, is wrong. But that's a completely different argument.
There are a million ways we can be wrong. Each admittance will actually, in the long run among rational people, gain respect from the other party. Instead of feeling like you're talking to a brick, we'd be sponges absorbing each other's knowledge. But maybe I hope for too much.