Again. Equity is not equality.
Another problem with Mr. Rothbard is also that his writing stems from the ancient year of 1973, when the world was on the verge of the rapid spread of neo-liberalism. He makes the point that that
"..it is not enough for an intellectual or social scientist to proclaim his value judgments – that these judgments must be rationally defensible and must be demonstrable to be valid, cogent, and correct: in short, that they must no longer be treated as above intellectual criticism." This holds very true for neo-liberalism. It already showed in the 1980s, 1990s and this decade.. and the current crisis is a really clear pointer as well. So, using his own logic that
"...if an ethical ideal is inherently "impractical," that is, if it cannot work in practice, then it is a poor ideal and should be discarded forthwith. ", we should get rid of neo-liberalism.
I do agree that it is very important to be critical, but we must not forget that ideals and morales are what makes us humans. In fact, it is what allows us to not simply kill each other whenever such an action would be beneficial rationally or emotionally. Second of all, Mr. Rothbard seems to be unaware of the fact that all of his 'neutral observations' are themselves the result of an ideology underpinned by assumptions. In his time criticism of the Keynesian state made sense, today it makes sense to criticise the neo-liberal model.
Finally, I do not see the added value of bringing this man into the discussion. Your side can bring in him, Friedman, Nozick, Hayek, or any other representative of the Chicago School or neo-liberal nests like the Cato Institute, the other side can bring just as many forward that argue the opposite. Both can point to a massive amount of real life evidence that the other is wrong. The big difference is that the men mentioned above operate from an arrogance that assumes their own neutrality, or at least the objectivity of their methods. They even have the guts to declare the Asian Tigers as proof of their theories (ever seen a country with more state-led economies than those?) while ignoring all the heavok left over in 90% of the Third World. Finally, the only answer they have to the huge amount of social and eocnomical problems after massive rounds of liberalisation have been hoisted on poor countries through structural adjustment papers, is that it was caused by not liberalising enough. There's no limit.
wer said:
Capitalism per se is not freer than socialism. It spontaneously arises in any free society, but it could exist even in the societies which are less free than socialistic societies. Socialism, on the other hand, can’t exist in free society.
Totally depends on your conceptualisation of a free society. If by free society you mean most Western societies today, you are begging the question. If you are referring to freedom of speech and such, combined with a non-capitalist economic model, I do not see why it could not work. Check Latin America in roughly 1000-1500 A.D. Sure, the Quechua (Inca) had a strongly hierarchical society, but they did have a communitary mode of production. At the moment I fail to see how these two are deterministically intertwined, since it is much more about a state of mind and mentality of a people than about the institutional framework of the state.