Partizanac
Serbian Ambassador in CFC
Me thinks you should look at these units before you finish this LH
Spoiler :

Not initially, but there are plans for several historical scenarios, involving these and other civilizations following the Anno Domini ruleset. Actually, you've made me want to let the cat out of the bag on a little plan I had. Ok, here goes (this is for the future though):St Exupère;5339996 said:@R8XFT: will this beautiful mod also play on an historical map, with pre-set ressources a la ROCX?
I've posted the trade race screen and also a view from Thebes - which shows four Egyptian specialists.
...Thatcher...
Another thought I had was to maybe change the Silk Road wonder victory (which replaces the Space Race) and also the New World victory (which replaces the diplomatic victory) to give two unique ways of winning only available to the Saxons - something with a Saxon feel to it.....
Any thoughts?
Dunstan of Canterbury
909-988
Dunstan of Canterbury was a major figure in the rebuilding and reformation of the monasteries in the period after the conflicts between the Anglo-Saxons and the Danes. His stature in life is reflected in the number of early Lives of him two within some years of his death, others by William of Malmesbury and Eadmer of Canterbury, and even an Icelandic saga.
Dunstan was born in Baltonsborough in Somerset, to a noble family related to the ruling house of Wessex. He was educated at Glastonbury, at this time already a place of mystery and pilgrimage, whose library attracted scholars from Ireland and elsewhere. He not only immersed himself in religious works especially those of Bede but also became an accomplished painter, harpist, and metal-worker. Dunstan is traditionally honoured as the inventor of the Aeolian harp, but in fact it seems not to have existed before the seventeenth century.
In 923, Dunstans uncle Athelm became archbishop of Canterbury, and the family moved up in the world. Two years later, Athelm crowned their relation Athelstan king of Wessex. Athelstan was an enormously successful king, who consolidated the successes of his grandfather, Alfred the Great, to become the first real king of England, and waged brilliant campaigns against rebels in York, Northumbria, the Danes, and more or less anyone else who threatened his hegemony over England. The rather other-worldly Dunstan seems not to have fitted in well at the court, where he was bullied by the other young men. After Athelm died in 925, Dunstans star waned and he returned to Glastonbury.
Yet another relative, Alphege, became bishop of Winchester in around 933 and set about trying to persuade Dunstan to become a monk. Dunstan resisted fiercely (citing the charms of his girlfriend), but after a serious illness changed his mind and became a monk in 936. Although he often visited Winchester, he still spent most of his time at Glastonbury. Here he was encouraged by Aethelfleda, a widow living as a hermit near the church.
In 939 Dunstan returned to the court now under Athelstans brother, King Edmund, who unexpectedly made him abbot of Glastonbury soon after. As abbot, Dunstan rebuilt the monastery and extended the already renowned library, and strove to follow the rule of Benedict as closely as possible. Of particular interest from this period of reform is the peculiar manuscript known as Saint Dunstans Classbook, a compilation of learned treatises (including Ovid, and written partly in Welsh). The book dates from the time of Dunstan and is apparently actually written in his own hand. This book, together with other manuscripts and compilations from Glastonbury at the time, testify to Dunstans scholarship and his determination to improve standards of learning. He was equally keen to improve artistic and calligraphic standards as well the Classbook features line drawings, including a self-portrait of Dunstan kneeling at the foot of Christ; and the scriptorium was one of the first in England to use continental Carolingian minuscule.
In 955 Dunstan fell out with another king, this time Edwy, after an incident at his inaugural banquet. Dunstan was exiled to Ghent. Meanwhile, in 957, Edwy succeeded in alienating many of his people, and those in Northumbria and Mercia swore allegiance to his brother Edgar instead. Edgar recalled Dunstan, compensated him for his unjust exile, and appointed him bishop apparently without a see. In 959, Edwy died and Edgar became undisputed sole king of England. He dismissed the recently appointed archbishop of Canterbury, Byrhthelm, and replaced him with Dunstan. The two worked closely together for many years: most of Edgars royal decrees were confirmed by Dunstan, who clearly had a central role as royal adviser. Edgar was an important law-giver in English history, and his laws formed much of the basis of the legislation of subsequent Anglo-Saxon kings. It was also Dunstan who compiled the form of Edgars coronation, which has been followed for the coronation of English monarchs ever since.
Like Dunstan, Edgar was keen to reform and revitalise the monasteries of England, which had still not recovered from the devastation of the wars with the Danes. The two were helped in their endeavours by a number of allies whom Dunstan nurtured within the church. One was Ethelwold, who had been a friend at Glastonbury and whom he made bishop of Winchester in 963, and who was a zealous monastic reformer. Another was Oswald of Worcester, later archbishop of York. These and others, under Dunstans guidance, revitalised many monasteries that had lain empty for years, and founded many more.
In around 970, a council was held at Winchester to regulate all of these newly thriving monasteries. Monks from Fleury, Ghent, and Corbie all attended to offer advice from the continental monastic reform movement. The council produced the Regularis Concordia, a rule for life in all the Benedictine monasteries in England
Dunstan was archbishop of Canterbury for 28 years, one of the longest periods of tenure of any archbishop of Canterbury; and as such he was a pivotal figure in the rebuilding of England in the tenth century in his scholarship, his close relationship with the king, and his zeal for monastic reform. He was regarded as a saint very soon after his death in 988.
He has been regarded by some as an alchemist, perhaps partly because of the mystical associations of Glastonbury. John Dee claimed to have discovered alchemical vials at Glastonbury that had belonged to St Dunstan, and in his day a treatise on the philosophers stone was circulated under the saints name.
Okay, thanks for the comments; hopefully you'll have noticed the Rood-influenced first era for the Saxons above as well and I hope you like itI think I prefer the traits how they are, to be honest - they seem a bit more useful that way, not to mention more logical.