Voidwalkin
King
- Joined
- Jun 12, 2024
- Messages
- 952
Generally, yeah.That may be, but even if it is the goal of Marxism per se, that's not necessarily a predictor of behavior. In my view, all political groups fundamentally behave the same way, according to the same set of rules, and justify their social hierarchy and overall existence in terms of an ideology. The reality produces the ideology, that is, as the ideology is always that which justifies the reality.
Sure. Cultivation of the mind. The Cicero thing.Snip, inheritance of Christianity
The fatal flaw with Marxism is that it calls for dictatorship as necessary in the transition to communism. That notion, based on the writing, cultivates the mind. Even if a political leader is shaped by other intellectual, cultural and traditional beliefs and values, the seeds are planted. To believe that they won't grow isn't unwise. It's not like I think a Sri Lankan Marxist is gonna do some wild horsehocky, because the weight of powers opposed to that would unleash all manner of dirty tricks to sabotage that leaders political fortunes. Avoidance of which will be directing his efforts down less controversial paths.
But I'd have to be naive to think it's impossible that the seeds planted can't grow. It's totally plausible that any Marxist leader would be happy to build some sort of ideological counter-hegemony. They may similarly be thrilled to advance that through more direct action.
If in the process democracy is lost that'd be unideal. More below.
What it does do is subject leaders to a moral fitness test regularly.So, in my view, the only reason one would care about "democracy" and not having a "dictatorship" is because one's masters have them believing that democracy protects their rights, as a free man, property owner, professional, hustler, whatever, and that dictators will take that away by denying them their freedom to participate in a system that, individually, they're essentially a meaningless part of unless they have wealth to throw around. Some vague belief in the mob is exactly what always gets then threatened by the exact people who hold the reins of democratic states. So in a very real sense, I don't understand why what you're saying matters at all. Personally, I think the absolute best chance an individual has for "freedom" is to be a decision maker and not a problem taker. And that's exactly the same in any communist system, right down to the snakes in government as well as private enterprise.
If morality is understood to be a rough consensus of best practices, reactive to economic, environmental and other stimuli, the leader elected will at the least reflect the population. There is the protection of what are agreed to be rights in that, yeah. Is that absolute? Well, no, of course not. Civilization itself is an imposition you effectively don't have the right to refuse nor withdraw from... it's serfdom-lite, inherently.
Is morality perfectly adaptive? Well, no, again. Tradition bias is there. The cultural inheritance is often outdated in the contemporary world. Long term planning is sorta handicapped as people seem to respond to their short term interest(though, compounding short term advantages is a valid growth strategy).
Does it make a better pathfinder than the Marxist doctrine? Well, yeah, I think. Marx misread his times. When power is the tool of choice to create or more accurately, carve, new culture out from old, as encouraged by the text of Marx, it frequently breaks too far too fast from the sensibilities of the population. It collapses into cynicism and distrust as a consequence.
The more successful Marxist states note that. The temptation is always there to push towards the goal regardless of public opinion, though, because Marx planted the seed that that was necessary, thus, the frequent failures.
I sometimes think that Marx is an energy vampire. An anchor that effectively channels the most egalitarian thinkers into a fundamentally flawed ideology, but prominent enough in profile to keep more able thought in the shade, unable to get enough sun to grow or develop. Some other theorist, without that dictatorship angle, could actually create a counter-hegemony, Marxist thought cannot.
Last edited: