Luckymoose
The World is Mine
I should hope not considering liberation theology contains several heretical teachings. The welfare bit would not be enough to make Il Papa irritated but if liberation theology (closet proletarism) began to be insinuated...
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Now just to make it clear, some aspects of the thing are praiseworthy such its ideal of justice, its rejection of violence, and its stress on the responsibility of christians in charity towards the poor and oppressed. But its framing of religion in political terms, its idea that ones economic status grants one priveleged access to grace, and its particular ecclessiology of the Church are all problematic.
The first two result in a kind of justification for proletarism, by establishing a tacit association of "the poor" with the proletariat in the context of class struggle. With this being in opposition to the Catholic teaching of a single "society of christians" united within the Church and working together in the interests of the common good of all. (the idea that ones economic position determines whether one has priveleged access to grace is also theologically problematic in that it makes the "church of the poor" the ecclessial setting of Christology, not the apostolic faith)
As to the third problem, its heretical ecclessiology. In liberation theology the spiritual concept of the Church as "People of God" is transformed into a "Marxist myth" (or we could say proletarist myth in CI) type construct. The people, as such, become the antithesis of the hierarchy, which becomes an oppressive power. Ultimately in liberation theology anyone who participates in the class struggle of "the poor" against everyone else is a member of the "people", with the "Church of the people" becoming an antagonist of the hierarchical Church in opposition to the magisterium and legitimate authority. This is contrary to Divine and Catholic faith.
I don't think you're comprehending the economics of Moralism or the type of Liberation Theology being talked about here. Proletarism is based on a collective holding of production through syndicalist means (unions and the like), Moralism is attempting to get as close to laissez-faire as possible. Liberation Theology is a long standing tradition in Brazil (and South America), which is the spread of freedom from tyrannical power. There is no "Marxism" here. It is simply aimed at ending the types of governments--Proletarism and Absolutism--that take all power from the people and place it in the state, not on the economic upheaval presented in Marxist style thought.