I need recommendations of good books written from a preferably Marxist perspective on the causes of Soviet collapse. Any suggestions?
A bit off topic but still related: Does anyone know any lighter books examining life in the soviet union? I'd like to try and convince some of my friends it wasn't quite as bad as western propoganda made it out to be.
A bit off topic but still related: Does anyone know any lighter books examining life in the soviet union? I'd like to try and convince some of my friends it wasn't quite as bad as western propoganda made it out to be.
I need recommendations of good books written from a preferably Marxist perspective on the causes of Soviet collapse. Any suggestions?
That's your first problem, for history should not be written from a bias, but from impartiality.
Why would you want a marxist point of view? It kinda goes without saying that it would be biased.
Same as asking a neo nazi why Germany lost WWII...
Why would you want a liberal or conservative point of view? It kinda goes without saying that it would be biased.
That assumes that "Marxist" is necessarily equivalent to "Stalinist", which is hugely over-simplistic. Some of the most comprehensive criticism of the Soviet state has originated in Marxist, particularly Trotskyite thought. Many socialists, of all stripes, reject the categorisation of the Soviet state as such altogether. Granted, the whole thing will be framed within a particular intellectual structure, but that hardly necessitates something as emotive as "bias". One could trust a capitalist to discuss the collapse of the British Empire, after all; why not a Marxist of the Soviet Union?Why would you want a marxist point of view? It kinda goes without saying that it would be biased.
Same as asking a neo nazi why Germany lost WWII...
I think that you confuse "dogma" with "intellectual position"; the former is questionable, the latter and inevitability, given that you are necessarily dealing with an informed academic. If you are to dictate that no-one have any pre-existent perceptions or ideas in regards to their topic, then nothing will ever be written about anything, which is hardly productive. You just have to hope that professional integrity and peer review keep any given writer in line.... yes? If the author specifically designated that he was going to interpret evidence through his personal dogma, I would be very skeptical of his conclusions.
If you are to dictate that no-one have any pre-existent perceptions or ideas in regards to their topic, then nothing will ever be written about anything, which is hardly productive.
I can't help but wonder if people would react in the same manner if I were to suggest that a Christian write Biblical commentary?
You did, true enough, but I still contest your apparent assumption that "bias", as commonly understood, is necessarily present simply because an academic uses a particular intellectual framework. Such things are, or at least can be, legitimate perspectives from which to conduct study, provided that they are treated properly. I also question the usage of the term "dogma"; it seems a misleading pejorative as you used it.Yes, I covered that in the second half of my previous post.
This is certainly true, yes. However, as I note above, it's important to maintain the distinction between perspective and bias.One, religion is a peculiar exception to this principle, because even a position of complete detachment is in some manner a religious opinion. This makes your comparison rather difficult to work with, but nevertheless: Two, I would not be a very intellectually secure Christian if I were unable to digest opinions from non-Christians; in the same manner, I would not be an able critic of socialism if I did not tolerate the opinions of socialists (and vice versa). Three, a great deal can be learned of the Bible by reading opinions of Jews, pagan Greeks/Romans, et al. -- one does not have to accept the veracity of the ideology of a person in order to be educated by his reasoning. Hence it would be wise to observe both the writings of Marxists and non-Marxists when it comes to the issue of the failure of a Marxist state in history.
That's your first problem, for history should not be written from a bias, but from impartiality.
That assumes that a Marxist view necessarily views the Soviet Union as the fulfilment of Marx's predictions of the emergence of socialism, which rather ignores those Marx-Leninists who have been criticising since Stalin's take-over, or those Marxists who have done so since it's very inception. Terms like "deformed worker's state" and "state capitalist" spring readily to the mouths of many Marxists.I agree. There's certainly nothing wrong with putting a Marxist view into the equation, but it forces you to ignore about 90% of reality that doesn't fit neatly into Marx's view of history (it is possible, at least until Stalin, to view it through Marx-Lenin dogma, but even then it's a simplification and I'm not sure if anyone even bothered to try by the time you get the Bresnev who himself didn't like to use Marxist rationales.