Communism Is The Only Way Forward

Here's another question from the Political Compass: "In criminal justice, punishment should be more important than rehabilitation". Wrong and wrong. The purpose of justice is neither punishment nor rehabilitation; it is restitution. As noted, the very notion of "criminal" is statist. In free market law, all malfeasance is covered by tort law. IOW, all law is civil. If I steal from you, then the purpose of justice is to restore what is rightfully yours. That means that everything taken should be returned (or replaced with something of equivalent value) and in addition something more should be given for the victim's trouble. Once the victim has been restored, the matter is closed and both parties can move on with their lives.

Oh, yes, let's bring back from the low middle ages the payment of fines for murder. I'm sure that the victims will then be happy to "move on with their lives". Oh, wait...

You're deluding yourself with wrong ideas about an idealized past which never existed.
 
Don't knock Weregeld. Cash for bodies is coool.
 
Maybe we're stringing up these ideas into words that don't mean anything. Maybe they do. The problem is when someone who claims to be a leader, sets standards, then turns their back on them and the people it's suppose to protect.

The history lesson is that if you really believe in something good don't turn your back on it. Change if it would cause misery and suffering to yourself and others.

The question not worth it's own thread is would you relive your life exactly as the one you have? You couldn't change anything. What would you think of the exact same life again?
 
What the heck does a "Private" law mean?

Is it an "Understood" law by the leaders of the community?

Is it an "Understood" law by the victims and the criminal?
Understood is not exactly the right term, although it's not far off. Statist law is based on the concept of jurisdiction. That is to say, a particular court is recognized to have the right to judge a particular conflict, notably by other courts. There is nothing magical about the state so it is not surprising that free market courts have the same idea.

In passing, can we please get past these French/Roman words (victime, criminel)? Concentrate instead on what the law was like when its purpose was to restore the life and property of someone who had been injured by another, whether intentionally or not. Furthermore, it is important to understand that both parties may feel themselves to be in the right in case of conflict. So the most important purpose of the law often is to determine who was the aggrieved and who was the aggressor. In fact, it is often the case that both parties are at fault. In such cases the purpose of the law is to balance the claims of the one against the other. Statist law is utterly incapable of dealing with this because it always deals in black and white. One is always a victime or a criminel, never part one and part the other. The criminel is utterly evil and the victime is totally blameless.

In the free market, "Understood" law is a concept that happens two people at a time. If you and I have a conflict over some issue, there are only two possibilities:
1) you and I agreed beforehand to the rules which would apply to this conflict beforehand
2) we did not have an agreement
There is no other case. Leaders do not come into play. The only question is whether case 1) or case 2) applies and which court has jurisdiction in the particular case.

In case 1) the answer is pretty obvious. Whatever court the parties chose to resolve the dispute would take have jurisdiction. In pre-statist England this meant that men would choose their legal representatives (in a kind of legal cooperative) and that the representatives would in turn negotiate with other representatives from other cooperatives. Thus there were interlocking legal rules between all people throughout the country. And, in fact, throughout all of Germanica since the Common Law is older than the Anglo-Saxons.

Case 2) no agreement. In this case, one or both parties must be trespassers and therefore the court with jurisdiction is the one covering the place they met in such an eventuality.

Thus all questions of jurisdictions were resolved voluntarily. Either explicitly in the first case or implicitly in the second.

One of the key distinctions, perhaps the most important of all, between a slave and a free man is that the latter chooses the judge who resolves his disputes with others. The former has his judges imposed on him. Welcome citizen.

Oh right, since the idea of the current law enforcement goes against a very ancient principle/what you deem to be "common sense", we should do away with police and judges.
current law enforcement? Oh please. There is no Law today. We have thieves in Black Cloth ruling in favour theft and goons destroying decent folk for no reason other than that they are paid to do it. Or maybe simply because it gives them jollies.

Two hundred and fifty years ago, before the advent of police and other statist scum, William Blackstone wrote a complete commentary on the thousand-plus year history of the Common Law. A significant fraction of the English (and American) populace had copies in their homes. It was The Law. All of it. It was all you had to know. And many people did understand it.

Today there are hundreds of thousands lines of incomprehensible legalise inflicted on us by legislatures compounded by millions more lines from faceless bureaucrats and still more arbitrary decisions by nameless scum that you can't defend against because they have all the power and you have none.

Do you have no clue what kind of a world you live in? None?
 
In passing, can we please get past these French/Roman words (victime, criminel)?

Yes. As liberal, I reserve the right to call a criminal a criminal and a victim a victim whenever I feel like calling them that way. Also, as a liberal, I will tolerate you to say the Law a "Statist Law" as long as you please. Finally, as a liberal, I will merely skip over the fact that you have failed to address any of my other concerns such as my request for an example of a civilization that actually succeeded without any government. However, if you are to actually take some time and try to look for them, it is to my very best pleasure to inform you that there is none.

Concentrate instead on what the law was like when its purpose was to restore the life and property of someone who had been injured by another, whether intentionally or not. Furthermore, it is important to understand that both parties may feel themselves to be in the right in case of conflict. So the most important purpose of the law often is to determine who was the aggrieved and who was the aggressor. In fact, it is often the case that both parties are at fault. In such cases the purpose of the law is to balance the claims of the one against the other. Statist law is utterly incapable of dealing with this because it always deals in black and white. One is always a victime or a criminel, never part one and part the other. The criminel is utterly evil and the victime is totally blameless

Can you prove that the the purpose of the Common Law was to restore the life and property of someone who had been injured by another instead of punishment?

If you cannot prove that by giving me information from a reliable source, I will null your theory.



And also, you have completely failed to address the other issues I brought up.

In the free market, "Understood" law is a concept that happens two people at a time. If you and I have a conflict over some issue, there are only two possibilities:
1) you and I agreed beforehand to the rules which would apply to this conflict beforehand
2) we did not have an agreement
There is no other case. Leaders do not come into play. The only question is whether case 1) or case 2) applies and which court has jurisdiction in the particular case.

In case 1) the answer is pretty obvious. Whatever court the parties chose to resolve the dispute would take have jurisdiction. In pre-statist England this meant that men would choose their legal representatives (in a kind of legal cooperative) and that the representatives would in turn negotiate with other representatives from other cooperatives. Thus there were interlocking legal rules between all people throughout the country. And, in fact, throughout all of Germanica since the Common Law is older than the Anglo-Saxons.

We call that Settlement here.

Case 2) no agreement. In this case, one or both parties must be trespassers and therefore the court with jurisdiction is the one covering the place they met in such an eventuality.

Thus all questions of jurisdictions were resolved voluntarily. Either explicitly in the first case or implicitly in the second.

We call that the Criminal Court here. I see no special distinctioin between your Court and our Court.

One of the key distinctions, perhaps the most important of all, between a slave and a free man is that the latter chooses the judge who resolves his disputes with others. The former has his judges imposed on him. Welcome citizen.

Chooses the judge? Chooses the judge who is supposed to remain neutral in all affairs? Stop calling them judges than, I say.

current law enforcement? Oh please. There is no Law today. We have thieves in Black Cloth ruling in favour theft and goons destroying decent folk for no reason other than that they are paid to do it. Or maybe simply because it gives them jollies.

Destroying decent folks? Like what? What are you suggesting? Many pages ago, you said that the government allowed the fat cats of society to leech from the poor. So are you advocating for free market court system to eliminate that?

Two hundred and fifty years ago, before the advent of police and other statist scum, William Blackstone wrote a complete commentary on the thousand-plus year history of the Common Law. A significant fraction of the English (and American) populace had copies in their homes. It was The Law. All of it. It was all you had to know. And many people did understand it.

Values change over time, you cannot seriously shove a 250 year old book written about 1000 year old laws/customs and then demand that I accept it. I will not.


Today there are hundreds of thousands lines of incomprehensible legalise inflicted on us by legislatures compounded by millions more lines from faceless bureaucrats and still more arbitrary decisions by nameless scum that you can't defend against because they have all the power and you have none.

Do you have no clue what kind of a world you live in? None?

They have all the power and I have none? Oh please, who elects the people who makes the laws? In fact, who elects the people who selects the people who judge the laws? Who decides the outcome of a trial? Who can declare somebody guilty as a jury? Who elects the people who execute the law? Who can become the people who judge the law? Who can be the person who enforce the law? Who can become a person who make the laws? Who can become the person who defends the law? That's right, you, me, and everyone else.

Unless you are claiming that everyone is a scum, which makes your anarchistic state even less than desirable, I see no point in continuing this argument.
 
Yes. As liberal, I reserve the right to call a criminal a criminal and a victim a victim whenever I feel like calling them that way. Also, as a liberal, I will tolerate you to say the Law a "Statist Law" as long as you please. Finally, as a liberal, I will merely skip over the fact that you have failed to address any of my other concerns such as my request for an example of a civilization that actually succeeded without any government. However, if you are to actually take some time and try to look for them, it is to my very best pleasure to inform you that there is none.
This is one of the most tiresome and mendacious arguments of the statist. There is no such thing as a society without theft and murder. It does not follow that we have should therefore abandon the fight against these evils. The statist starts with the false claim that state=government when it is in fact the opposite of righteous government; it is nothing more than a bunch of goons who steal from decent folk. Somehow the statist pretend that theft is government; it is not.

While it is indeed true that there is no example of a modern society which has existed for any period of time without the goon squads taking over, there are certainly are examples many examples of places which have existed with Free Market law, without state Courts, without police and without prisons (there's two more French words for you - police and prison). In fact, there is nothing that the state does where you cannot point to an example of the Free Market performing the same function better.

Can you prove that the the purpose of the Common Law was to restore the life and property of someone who had been injured by another instead of punishment?

If you cannot prove that by giving me information from a reliable source, I will null your theory.
Statist ignorance of history is breathtaking in its scope. Of course, that was its purpose. It is still its purpose today. The difference between then and now is that the scope of the Common Law has been been narrowed over the centuries from the whole of the Law into the domain of disputes over contracts. For a reference, I would start with Bruce Benson's The Enterprise of Law. He describes many free market legal systems, including that of Medieval England. Here is David Friedman on Iceland. Note well, that the Common Law is far older than England; it is part of the heritage of all Germania including Iceland. It was pretty destroyed in Germany proper by Napoleon and Bismark. My understanding, although I know little about it, is that it has best survived in Switzerland.

Destroying decent folks? Like what? What are you suggesting? Many pages ago, you said that the government allowed the fat cats of society to leech from the poor.
Let me repeat the point. The purpose of the state is enable the powerful to steal (not leech) from the powerless. There was a time when rich and powerful were pretty much synonymous but one of the effects of the modern democratic state has been to blur the lines between powerful and powerless. The rich are not necessarily the powerful (bureaucrats and politicians, especially the goon squads, are typically more powerful than those who are simply rich) but you can be darn sure that the poor do not qualify.

So are you advocating for free market court system to eliminate that?]
Of course. The classical liberals recognized that only in liberty is it possible for the powerful and the powerless to be equal in stature before the law. The modern "liberal" somehow believes that he can use the tools of oppression to protect the oppressed. Each time he tries, he invariably fails. That does not stop him from redoubling his efforts and imposing yet more rules and yet more regulation on decent folk. Each time, his rules turn out to favour the insiders and his rules lead to crises which cause the system to break down. The crises and breakdowns only prove to him that he must build yet more bureaucracy to impose yet more control over decent folk. That is the true mark of a fanatic.

Ever notice how crises invariably happen in industries which are heavily regulated like energy, finance, transportation, and health care? In contrast, those which are relatively free like housing, clothing and food generally work smoothly and adapt rapidly and invisibly to new conditions. Furthermore, prices slowly decline over time in these industries whereas in the former group they rise endlessly. In industries which have been completely taken over by the state, nothing works and everything takes years to happen. The injustice system is the most obvious example.

Values change over time, you cannot seriously shove a 250 year old book written about 1000 year old laws/customs and then demand that I accept it. I will not.
Crap. Truth and beauty, justice and freedom, are eternal values. They do not change with time. Anyway, my point was not so much that Law never changes; it does. Rather it was that, for the Law to be just, it must be comprehensible. The modern system with millions of lines of legislation and regulation is inherently unjust. You can be assured that every single one of those lines was written to benefit some special interest group. E.g. someone with power.

They have all the power and I have none? Oh please, who elects the people who makes the laws? In fact, who elects the people who selects the people who judge the laws? Who decides the outcome of a trial? Who can declare somebody guilty as a jury? Who elects the people who execute the law? Who can become the people who judge the law? Who can be the person who enforce the law? Who can become a person who make the laws? Who can become the person who defends the law? That's right, you, me, and everyone else.
Oh Good Lord. God save me from the delusional notion that voting changes anything. In the last US election, the vast majority of the citizenry was against the bankster bailouts but all of the members of the political class wanted to steal trillions of dollars from ordinary people and give it to their billionaire cronies. This includes, just to name a few: the sitting President, both Presidential candidates, the leaders of the House and Senate among others. So it happened. As I recall Nancy Pelosi admitted that her constituents were a thousand to one against the heist. She still voted for it.

As for this boner: "Who decides the outcome of a trial? Who can declare somebody guilty as a jury"?, there is the little concept of "voir dire", yet another French term with the meaning that no one serves who is not a willing pawn of the system. There was a time - not too long ago actually - when juries were instructed that they had the right to repudiate the law if they considered the law to be unjust. And they did. Today a defence attorney who dares to point this out is liable to be cited for Contempt of Court.

Unless you are claiming that everyone is a scum, which makes your anarchistic state even less than desirable, I see no point in continuing this argument.
Actually people in general are neither good nor evil but rather a complex mixture of both, combined with a very strong capacity to believe that what is in their own self-interest is also in the common good. This being said, the proposition that people are fundamentally scum is a odd defence of a system which places one person in a position of power over another.
 
This is one of the most tiresome and mendacious arguments of the statist. There is no such thing as a society without theft and murder. It does not follow that we have should therefore abandon the fight against these evils. The statist starts with the false claim that state=government when it is in fact the opposite of righteous government; it is nothing more than a bunch of goons who steal from decent folk. Somehow the statist pretend that theft is government; it is not.

Righteous government? I thought it was you arguing against the government :twitch:

That being said, what the heck kind of definition of state are you using?!

I normally use this as the definition of state: A state is an entity that occupies a definite geographic area, has a certain culture, people, language history and the like. The term state is used to distinguish a certain territory from another one based on these factors. It is an independent and sovereign entity that can be distinguished from the other states and has certain administrative tasks to be carried out for its proper functioning. These administrative tasks are carried out by the government. This entity has the right to exercise power over the territory and the people. State is the territory in which the government can practice its authority. A state is like an organization and the government is like the management team.


While it is indeed true that there is no example of a modern society which has existed for any period of time without the goon squads taking over, there are certainly are examples many examples of places which have existed with Free Market law, without state Courts, without police and without prisons (there's two more French words for you - police and prison). In fact, there is nothing that the state does where you cannot point to an example of the Free Market performing the same function better.

Citation is required here.

Statist ignorance of history is breathtaking in its scope. Of course, that was its purpose. It is still its purpose today. The difference between then and now is that the scope of the Common Law has been been narrowed over the centuries from the whole of the Law into the domain of disputes over contracts. For a reference, I would start with Bruce Benson's The Enterprise of Law. He describes many free market legal systems, including that of Medieval England. Here is David Friedman on Iceland. Note well, that the Common Law is far older than England; it is part of the heritage of all Germania including Iceland. It was pretty destroyed in Germany proper by Napoleon and Bismark. My understanding, although I know little about it, is that it has best survived in Switzerland.

Is that all?

Is Iceland, a small island, in anyway similiar to US today?

Today, without a proper institution of Law Enforcement, a criminal may be able to elude the law for all eternity.

Let me repeat the point. The purpose of the state is enable the powerful to steal (not leech) from the powerless. There was a time when rich and powerful were pretty much synonymous but one of the effects of the modern democratic state has been to blur the lines between powerful and powerless. The rich are not necessarily the powerful (bureaucrats and politicians, especially the goon squads, are typically more powerful than those who are simply rich) but you can be darn sure that the poor do not qualify.
Yawn. Repeating the point over and over again does not make right.


Of course. The classical liberals recognized that only in liberty is it possible for the powerful and the powerless to be equal in stature before the law. The modern "liberal" somehow believes that he can use the tools of oppression to protect the oppressed. Each time he tries, he invariably fails. That does not stop him from redoubling his efforts and imposing yet more rules and yet more regulation on decent folk. Each time, his rules turn out to favour the insiders and his rules lead to crises which cause the system to break down. The crises and breakdowns only prove to him that he must build yet more bureaucracy to impose yet more control over decent folk. That is the true mark of a fanatic.

Of course you can't protect the "oppressed" using the law, you are supposed to be equal before it.
I'm with you that

Ever notice how crises invariably happen in industries which are heavily regulated like energy, finance, transportation, and health care? In contrast, those which are relatively free like housing, clothing and food generally work smoothly and adapt rapidly and invisibly to new conditions. Furthermore, prices slowly decline over time in these industries whereas in the former group they rise endlessly. In industries which have been completely taken over by the state, nothing works and everything takes years to happen. The injustice system is the most obvious example.

Housing Crisis. Now that we eliminated one of your point, now I believe it is time to address your other points. Textile Industry in America would have failed if there was no federal government to establish tariffs in order to protect the fledgeling industry against the British industry.

I would also guess that prices of energy such as fossil fuels will increase because fossil fuels are a finite resource :dunno:.

As for the rest of them, meh, agreed. Although I know that many people will disagree with you there.

As for food, well, food's food, the oldest industry in the history of the world. Draughts and freaks of weather have more to impact that than state control will ever have.


Crap. Truth and beauty, justice and freedom, are eternal values. They do not change with time. Anyway, my point was not so much that Law never changes; it does. Rather it was that, for the Law to be just, it must be comprehensible. The modern system with millions of lines of legislation and regulation is inherently unjust. You can be assured that every single one of those lines was written to benefit some special interest group. E.g. someone with power

Truth, beauty, and justice may be eternal values, but freedom is not. In fact, people's definition of truth, beauty, and justice change over time. As for justice, The British Common Law allowed for Tiral by Combat with a quarterstaff. As for beauty, people have widely differing definition of beauty. You may think that stoneage cave drawing might be bautiful, while I would think it to be mere graffiti art.


Oh Good Lord. God save me from the delusional notion that voting changes anything. In the last US election, the vast majority of the citizenry was against the bankster bailouts but all of the members of the political class wanted to steal trillions of dollars from ordinary people and give it to their billionaire cronies. This includes, just to name a few: the sitting President, both Presidential candidates, the leaders of the House and Senate among others. So it happened. As I recall Nancy Pelosi admitted that her constituents were a thousand to one against the heist. She still voted for it.

You must admit, it did change something.

Jokes aside, do you have a statistic on how your average joe voters thought about the supposed "heist?" Or is the statistic that 97 % of statistics are made up on the spot true?

As for this boner: "Who decides the outcome of a trial? Who can declare somebody guilty as a jury"?, there is the little concept of "voir dire", yet another French term with the meaning that no one serves who is not a willing pawn of the system. There was a time - not too long ago actually - when juries were instructed that they had the right to repudiate the law if they considered the law to be unjust. And they did. Today a defence attorney who dares to point this out is liable to be cited for Contempt of Court.

First of all, what the heck is up with you and France? It doesn't help you with your arguement at all, and in fact, it is getting rather annoying.

As for juries repudiating the law I can't think of any cases in which they should repudiate the law. Can you? I need some examples here.


Actually people in general are neither good nor evil but rather a complex mixture of both, combined with a very strong capacity to believe that what is in their own self-interest is also in the common good.

Of course what is in their self-interest is for the common good, a state is merely a group of individuals anyways.

This being said, the proposition that people are fundamentally scum is a odd defence of a system which places one person in a position of power over another.

The entire point of American republican system of government is checks and balances, so that nobody actually holds full power.

And did I claim that everyone's scum? No, I think your arguement was too full of ludicrous adjectives that I thought you were claiming that everyone was scum.

That being said, good arguement here. I'll give you a B+.
 
Oh, yes, let's bring back from the low middle ages the payment of fines for murder. I'm sure that the victims will then be happy to "move on with their lives". Oh, wait...
So let me see... today's victims of murder can hope that the state will "punish their killers" (= steal lots of money from third parties) . If I was among the dead, I would want my children to get re-compensation from my killers. Maybe this means I'm selfish but I really don't understand why you think that theft from people who had nothing to do with it at all is a better a solution. Kindly illuminate me about the superiority of theft over compensation.
 
So let me see... today's victims of murder can hope that the state will "punish their killers" (= steal lots of money from third parties) . If I was among the dead, I would want my children to get re-compensation from my killers. Maybe this means I'm selfish but I really don't understand why you think that theft from people who had nothing to do with it at all is a better a solution. Kindly illuminate me about the superiority of theft over compensation.

Ah, so that's what you meant. Using your taxes to fund other peoples' trials. You know, you can get much more people to understand you right off the bat if you use terms that everyone is comfortable with.

As for your point, I don't know. I am sure the killer's family who didn't know about the murder would be less than happy to give up their wealth :dunno:. Even more so if they were dirt poor, and espescially more if it was a second-degree murder or a manslaughter. Second possibility is that the murderer has a gang of 60 armed thugs who scoffs at the concept of law, and you are dirt poor.

Besides, a state is more capable of ensuring law and order (with that "corrupt" institution called the police) than any free market institution. I view it as kind of a compact. I agree to abide by their rules and pay taxes as long as they provide protection. I actually don't understand your hatred towards the law enforcement at all, although I can understand your hatred towards the "leftist" laws you mentioned.
 
So let me see... today's victims of murder can hope that the state will "punish their killers" (= steal lots of money from third parties) . If I was among the dead, I would want my children to get re-compensation from my killers.
That doesn't seem like a very good idea. The judicial system is about protecting people from unwarranted harm, not about dishing out compensation. What good is a society where the rich can break the law freely, safe in the knowledge that they can buy their way out, while the poor are dammed for the slightest misstep? I think, perhaps, you should do a little bit more research into this Anglo-Saxon wonderland of yours.
 
That doesn't seem like a very good idea. The judicial system is about protecting people from unwarranted harm, not about dishing out compensation. What good is a society where the rich can break the law freely, safe in the knowledge that they can buy their way out, while the poor are dammed for the slightest misstep? I think, perhaps, you should do a little bit more research into this Anglo-Saxon wonderland of yours.
Ummmm. No. The judicial system SHOULD be about compensating people for harms that have been done against them. Our modern system is all about stealing from third parties to give to the supposed dispensers of justice.

I don't claim that the free market is perfect. However, it does always concentrate on the parties concerned and attempts to force the victimizer to recompense the person he did wrong. The state system, in contrast, uses both the victim and the victimizer as tools to let people who had nothing to do with the wrong in question to steal from other people who were not involved at all.
 
Ummmm. No. The judicial system SHOULD be about compensating people for harms that have been done against them.

Judicial System's primary purpose must be, should be, and always has to be to offer protection to the people.

Our modern system is all about stealing from third parties to give to the supposed dispensers of justice.

Do you actually know anyone in the Judiciary Branch of the government? Do you actually know any policeman face to face? Do you know what kind of danger an average policeman have to face every day?

What are you going to do next? Hold pickets over dead graves of policeman KIA?

I don't claim that the free market is perfect.

It really isn't.


However, it does always concentrate on the parties concerned and attempts to force the victimizer to recompense the person he did wrong.

"Attempts to" being the key word here. You seem to think that many would be fine to let a criminal get away after he pays some money. As for me, I find the concept hateful, and quite bigoted for the rich and powerful's favor.
 
Tiresome statist twaddle. The biggest danger an average policeman have to face [sic] is his own arrogance. Or maybe a heart attack from dragging around his own dead weight as he throws it around on decent folk.

There indeed are men who have dangerous occupations. Coal miners. Garbage collectors. Farmers. Lumberjacks. Funny that you state-worshipers never bring them up. Instead you invariably fantacise the heroism of thugs.
 
The biggest danger an average policeman have to face [sic] is his own arrogance.

Ah, so you really don't know anything about policemen and their work. Thank you for clarifying.

There indeed are men who have dangerous occupations. Coal miners. Garbage collectors. Farmers. Lumberjacks. Funny that you state-worshipers never bring them up. Instead you invariably fantacise the heroism of thugs.

Stop putting words into other people's mouth.
 
Tiresome statist twaddle. The biggest danger an average policeman have to face [sic] is his own arrogance. Or maybe a heart attack from dragging around his own dead weight as he throws it around on decent folk.

3/10

You almost had me there for a second, you really did!
 
First of all, I have still yet to see any evidence of a successful nation without proper law enforcement agency.

Tiresome statist twaddle.

Oh, and what is your definition of "statist?" Anyone not on your side completely? How many people does that make?

If you hate states and law enforcement so much, why don't you move to some uninhabited island in the Pacific?

The biggest danger an average policeman have to face [sic] is his own arrogance. Or maybe a heart attack from dragging around his own dead weight as he throws it around on decent folk.

What are you going to do next? Hold pickets over dead policeman's grave saying "that serves you right?".

There indeed are men who have dangerous occupations. Coal miners. Garbage collectors. Farmers. Lumberjacks. Funny that you state-worshipers never bring them up. Instead you invariably fantacise the heroism of thugs.

Do they have the danger of being shot by a robber while trying to stop the robber from stealing from a shop?

Or are you saying that the police should just let it be, freedom of action and all. After all, the storeowner will somehow find the robber later and somehow force him to compensate for the monetary damage he inflicted eh?

I'll give you an F. you almost had me a few posts back, but I now know what you are like.
 
First of all, I have still yet to see any evidence of a successful nation without proper law enforcement agency.
Really? Police basically were invented around 1814 in England and weren't imported into the US until 1853. So tell me, were all the nations before that unsuccessful?

Oh, and what is your definition of "statist?" Anyone not on your side completely? How many people does that make?
My definition of statist is anyone who believes in the necessity of organized violence against decent folk. Unfortunately that seems to mean pretty much everybody. The good news is that those of us who reject it are rapidly increasing. Just one benefit of the advent of the Internet.

Or are you saying that the police should just let it be, freedom of action and all. After all, the storeowner will somehow find the robber later and somehow force him to compensate for the monetary damage he inflicted eh?
I'm saying that police should not exist and, sarcastic as your second question may be, the answer to it is "yes". There are historically-proven ways for the storeowner to do exactly that.
 
Abegweit - seriously, you do not understand the police and seem to have no understanding of history, especially criminal history. Have you looked at the crime rates before police forces were established? I've known career police who are some of the most honest and courageous people I have ever known, and some I wouldn't go near if you paid me: they are people. Some are good, some are bad, but to lump them all together as "goons" is highly insulting to those who daily risk their lives to keep you safe.

anarchism is a nice idea, but it depends on all humans treating others justly, which is pure fantasy
 
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