sophie
Break My Heart
Can someone sum up what CRT is?
From the wiki page I gathered that it is focused on white skin being a property, and consequently that any perks from owning it should be modulated. If so (and I am not sure I got it right, although that specific claim is part of the article), how can one hope to maintain a balance without perpetual systemic modulation?
https://en.wikipedia.org/wiki/Critical_race_theory
From Lexi's post 5 pages ago. It'd be nice if people would actually, y'know, engage with the material rather than making **** up to get mad about.
You know it only takes like 50 seconds to google the Encyclopedia Britannica definition of critical race theory and realize that this is a lie.
Here is the beginning of that definition:
Critical race theory (CRT), intellectual movement and loosely organized framework of legal analysis based on the premise that race is not a natural, biologically grounded feature of physically distinct subgroups of human beings but a socially constructed (culturally invented) category that is used to oppress and exploit people of colour. Critical race theorists hold that the law and legal institutions in the United States are inherently racist insofar as they function to create and maintain social, economic, and political inequalities between whites and nonwhites, especially African Americans.
So I am curious as to who in this thread disagrees with the premise that race is not a natural, biologically grounded feature of physically distinct subgroups of human beings.
Here is a further quote from the EB article:
In their work Critical Race Theory: An Introduction, first published in 2001, the legal scholars Richard Delgado (one of the founders of CRT) and Jean Stefancic discuss several general propositions that they claim would be accepted by many critical race theorists, despite the considerable variation of belief among members of the movement. These “basic tenets” of CRT, according to the authors, include the following claims:
(1) Race is socially constructed, not biologically natural.
(2) Racism in the United States is normal, not aberrational: it is the common, ordinary experience of most people of colour.
(3) Owing to what critical race theorists call “interest convergence” or “material determinism,” legal advances (or setbacks) for people of colour tend to serve the interests of dominant white groups. Thus, the racial hierarchy that characterizes American society may be unaffected or even reinforced by ostensible improvements in the legal status of oppressed or exploited people.
(4) Members of minority groups periodically undergo “differential racialization,” or the attribution to them of varying sets of negative stereotypes, again depending on the needs or interests of whites.
(5) According to the thesis of “intersectionality” or “antiessentialism,” no individual can be adequately identified by membership in a single group. An African American person, for example, may also identify as a woman, a lesbian, a feminist, a Christian, and so on.
Finally, (6) the “voice of colour” thesis holds that people of colour are uniquely qualified to speak on behalf of other members of their group (or groups) regarding the forms and effects of racism.
The only one of these points I would dispute is (6) and that only partially. I also might partially dispute (3) but to a lesser extent.