Fr8monkey
Deity
Most major religious traditions with a concept of Heaven - Christianity, Judaism, Islam, Mormonism, the Jehovah's Witnesses, Baha'i - hold that God is good. Yet it is undeniable that evil and suffering exist in this world, even though a truly good God would not allow such things. In a partial attempt to resolve this dilemma, apologists for these traditions often rely on the so-called "free will defense". For the sake of arguement let us say, in the religious realm, free will implies that an omnipotent divinity does not assert its power over individual's will and choices.
Now the nature of heaven will suffice, to say, exist in one of 4 realms:
1. There is both sin and free will in Heaven.
2. There is sin but no free will in Heaven.
3. There is free will but no sin in Heaven.
4. There is neither free will nor sin in Heaven.
Together, these four options exhaust all possibilities, and therefore one of them must be true. The only remaining question, then, is which of the four is the correct one.
(1) is unacceptable to Heaven-believing theists, and I know of no theist who disputes that conclusion.
(2) is also argued by thiests and will not be considered because sin cannot exist in the presence of the Almighty.
(4) is likewise unsatisfactory because it would make Heaven an undesirable goal for many because God wants beings who freely choose to love him and not "robots" programmed to do so.
(3). But theists who accept this solution have stepped into a trap. Now consider this argument:
(i) By (3) above, it is possible for God to create free-willed beings without the possibility of evil.
(ii) According to the free will theodicy, evil arises from the actions of free-willed beings.
(iii) By (I) and (II), God deliberately chose to create free-willed beings who would commit evil acts, even though he had the option of doing otherwise.
Conclusion: God wanted evil to exist.
And a being that would want evil to exist is itself evil. This contradicts the tenet of theism which states that God is good.
Your thoughts
Now the nature of heaven will suffice, to say, exist in one of 4 realms:
1. There is both sin and free will in Heaven.
2. There is sin but no free will in Heaven.
3. There is free will but no sin in Heaven.
4. There is neither free will nor sin in Heaven.
Together, these four options exhaust all possibilities, and therefore one of them must be true. The only remaining question, then, is which of the four is the correct one.
(1) is unacceptable to Heaven-believing theists, and I know of no theist who disputes that conclusion.
(2) is also argued by thiests and will not be considered because sin cannot exist in the presence of the Almighty.
(4) is likewise unsatisfactory because it would make Heaven an undesirable goal for many because God wants beings who freely choose to love him and not "robots" programmed to do so.
(3). But theists who accept this solution have stepped into a trap. Now consider this argument:
(i) By (3) above, it is possible for God to create free-willed beings without the possibility of evil.
(ii) According to the free will theodicy, evil arises from the actions of free-willed beings.
(iii) By (I) and (II), God deliberately chose to create free-willed beings who would commit evil acts, even though he had the option of doing otherwise.
Conclusion: God wanted evil to exist.
And a being that would want evil to exist is itself evil. This contradicts the tenet of theism which states that God is good.
Your thoughts