I'd like to know if the muslims charged a special tax to non-muslim communities during their empire . I remembered to read something like this,but I don't know a reliable source about it .
Well, AFAIK, it wasn't for every Muslim empire, but the two caliphates and the Ottomans charged a special tax known as the Jizya On non-Muslims.
That's not really true. Washington, Hamilton, and some others wanted a stronger federal government. Just not the equal to the strength and centralization of Britain. Jefferson and Madison were more horrified of any central power. Until, of course, it was their turns to be president.
There really wasn't that much of a selling point other than the survival of the Empire. An Ottomanist might argue that life under Ottoman rule would be far better than life under the European powers, and that any independence achieved by the Zionists or Arabs would be short-lived, resulting in their new nations becoming either a puppet-state or an outright colony of the European powers - which is what actually happened - but I am unsure as to whether said nationalist groups would actually be more afraid of European powers than the Ottomans. Certainly the Zionists would be likely to find the idea of Russian rule distateful, but I don't know how the Arabs would react to the choice of Ottoman rule or British/French/Russian rule.Thank you to Dachs and taillesskangeru for ideas on Ottomanism and the social factors. But what was the selling point? Let's imagine an Ottomanist met a Arab nationalist or a Zionist in the souk. How would he argue that they were better staying in the Ottoman Empire?
There was some attempt at creating one, though it was less an ethnic identity as we'd understand it, and more of a national identity. The difference between considering oneself an African-American rather than just as an American, for example, is something the Ottomans had to fight against. They wanted their people to think of themselves as Ottomans first, rather than as Arabs, Jews, Circassians or even Turks. As Dachs said, the Austr-Hungarian Monarchy was trying something very similar at the exact same time, with even fewer results.Was there any sense of an overarching ethnic identity, like Zhonghua minzu? So he argues "we're all really one family really, so we should stick together?"
There was definitely some of that as well. One must remember that Ottomanism was not one unified movement. There were different proponents pulling the concept in different directions, which is why Dachs said that Pan-Islamism both helped and hindered Ottomanism. Amongst the Muslims in the Ottoman Empire Pan-Islamism was a good reason to support Ottomanism, whereas amongst the non-Muslims Pan-Islamism would be seen as working against Ottomanism.Or is it "we have a great and glorious history, so we should stick together", even though all the great and good are Turks?
I've never been particularly convinced by that line of argument.It should also be noted that you were better off paying the Jizya than paying usual taxes of contemporary empires at numerous times. Part of the reason why many Levantine cities welcomed the Muslims during the Arab expansion was because the Byzantines taxed them into the ground to finance the Sassanid wars.
Thank you to Dachs and taillesskangeru for ideas on Ottomanism and the social factors. But what was the selling point? Let's imagine an Ottomanist met a Arab nationalist or a Zionist in the souk. How would he argue that they were better staying in the Ottoman Empire?
Was there any sense of an overarching ethnic identity, like Zhonghua minzu? So he argues "we're all really one family really, so we should stick together?"
Or is it "we have a great and glorious history, so we should stick together", even though all the great and good are Turks?
I'd like to know if the muslims charged a special tax to non-muslim communities during their empire . I remembered to read something like this,but I don't know a reliable source about it .
Regarding USA federalism, i always asked why are the states so much independent(things like the execution allowed or not depending on the state is ridiculous imho).
Are there any social or cultural reasons?
This may seem like a silly question, and one that may not have an answer, but I'm curious anyways:
Whenever I see a map of vassalized Prussia, I always wonder why there's that bit of Poland that sticks into Prussia in a very odd manner. Is there any particular reason that Poland occupied that land? Was there a wealthy city there or something?
Is this the area you are asking about?
That's the Bishopric - later Duchy - of Warmia. It wasn't actually under direct control of the Order, but a protectorate, and frequently aligned with Poland during the first part of the fifteenth century for various reasons (mostly personal-political). The latter part of the fighting in the Thirteen Years' War saw Warmia employed as a base by the Polish forces, and in the Second Peace of Thorn that ended the war, the Polish crown replaced the Order as the formal protector of the bishopric.This may seem like a silly question, and one that may not have an answer, but I'm curious anyways:
Whenever I see a map of vassalized Prussia, I always wonder why there's that bit of Poland that sticks into Prussia in a very odd manner. Is there any particular reason that Poland occupied that land? Was there a wealthy city there or something?
In a lot of places I see stories about the Mafia supporting the Allies in WWII in Italy.
It is clear that they opposed Mussolini and benefitted from the Allied victory, but did they do anything to actively help the Allies in any notable way?
In a lot of places I see stories about the Mafia supporting the Allies in WWII in Italy.
It is clear that they opposed Mussolini and benefitted from the Allied victory, but did they do anything to actively help the Allies in any notable way?