A few here pretty much outright stated that they're Marxist, and most people have been arguing here with preconception that communism means Marxism unless said differently. Okay.
At least since Lenin, but IMO even since the Communist Manifesto, Marxism and its derivates have been "How to sucker people into establishing your own dictatorship". The goal is ill-defined and without substance, the early steps involve establishing totalitarian regime, and once that happens there is no incentive structure to make the controlling party, which also controls public discourse and has virtual monopoly on all it desires, progress toward the system that would make them gradually lose control. The addition of vanguard party under Leninism is the final nail in the coffin.
On the opposite. Most CPs in Eastern Europe stayed in power as long as they provided healthcare, services, etc to the people. Again:
people want to live in a functioning society and have bread. They do not give a single damn about how and why it happens. If it did, people would be breaking down farms to free the enslaved illegal immigrants who are being superexploited. Your bread, my friend, has blood on it. Yet no one is doing anything, the sun goes on, and the equally totalitarian rule of capital goes on. I think - this is a personal opinion - I would prefer a totalitarian party on my side than an impersonal capital willing to drain blood out of every stone.
You're free to disagree.
Better watch out for that blood, though. It's everywhere
Even if we drop the premises of Marxism, the question raised here remains. One of defining characteristics of communism, in general, is that basic needs of every person are met, without any ties to their actual role to the society. In developed countries with decent social safety net, there is growing problem with people outright refusing to take dirty jobs, even if it means subsisting on minimal welfare. How do you incentivize people to do these jobs without using force?
That's basically a strawman; who has said that their basic needs would be satisfied
without any actual ties to society? How can you even have no ties to society? Living in a cave, perhaps. I'll just note that most countries under neoliberalism have gotten rid of the "decent social nets", with very little outliers still remaining (Scandinavia; fed by fossil fuel extraction and imperialism abroad.) as the need for extra-cheap, extra-desperate labour increases. So, the force has always been applied by capital, at all times; the "decent social nets" were a mild detente to prevent a full-blown revolution in the so-called developed countries. You're looking at the wrong things, the wrong question, my friend.
And I'll add a couple of my own. How does your system deal with people who, for whatever reason, do not want to conform to it?
Find out why and how they don't want to 'conform' to it. Pretty simple, as a responsible system would do. (For an example, if you're disabled and you don't want to conform to the capitalistic desire for paid labour, they just turn off your disability benefits until you conform. Fine work!)
And how do you incentivize the transition without reaching for force, without doing the same thing Lenin did and establish your private little dictatorship?
Awesome, so, in the post that you have very conveniently ignored, I have initially figured to place in a little bit of an overview of the very early parts of Soviet agriculture, as a primer of what has, historically, happened. Of course, this will likely not be of interest to such an erudite, smart and critical person; but should there be any interest, the answer is...
There is no way
not to use force. Remember, the expropriation of the commons under capitalism was not a peaceful process. Do you think the peasantry in England gave up their landholdings peacefully? No - it was a horrible, protracted process, lasting about three hundred years (at least).
But I will be told I'm engaging in whataboutism (even though the facts are there). So: let's look at the NEP. Soviet Russia, after the end of the Russian Civil War, was not in a good place, as you're likely aware. The economy was in shambles, but the issue was that the policy of requisitioning - what you can call open force - was quickly becoming an outright failure and this was recognised by the entirety of the Party. There were peasant rebellions, but more importantly, the peasants refused to collaborate for what was, not incorrectly, thought to be a pretty crummy deal. What to do? Well, the NEP was essentially a way to try and put the peasant onto the market, which he or (very rarely) she could sell to the cities. In a lot of ways, this was a lightening of the regime; the hope of the Party was that, if the peasant is allowed to more-or-less have his way, he will accede to Soviet power, and eventually, all will be well. After all, at least it's not the Whites, right?
Tragically, Lenin was wrong. The peasant did not come with an open hand, giving his grain in exchange for currency or industrial goods and whatnot. Instead, very soon, what occurred was hoarding, hiding grain, outright belying the authorities' quotas, demanding exorbitant sums, breaking the law openly, etc, etc. I could go on. But let me let you in on a little secret:
this was something capitalistic societies had faced in their infancy. Not the same issues, not in the same way - Soviet Russia was unique in a lot of ways - but consider that much of what the Russian peasants was, in a lot of ways, the basic ways that feudal societies have resisted a local lord or a central government. Or is the Ottoman Empire now also socialistic? The point here is that the struggles of transition are that: struggles. Brutal.
Let's step in Soviet Russia one more time. What struck me, as a student of the period from 1923-1928 is that the enormity of the issue with the peasantry - the ways it was differentiated, the fragile link between the urban proletariat and the rural peasants, that was realised as early as 1920, if not earlier. Yet, yet, what one sees in this five year period is not some kind of ruthless action, rapid devastation of all that's been established; you know, the tropes about Lenin and Stalin and Trotsky and et al. No: what's seen is dithering; compromises, half-steps, a bizarre dance before what now seems totally unavoidable and enforced: forced collectivisation. The need to try and sustain urban cities required a different tact, because the Party would be otherwise overtaken by the landowners, and Russian landowners were quite the evil lot, let me tell you. There are some stories from there that are simply unbelievable. So.
There's that. No one ready-made formula, but there'll be never a peaceful transition.
I hope you will engage with this post.