King Ptolemy I was followed by none other than; King Ptolemy II, who through a rather unfortunate accident (he never was good at riding horses), resulting in him breaking his neck. He was followed only by a Young King by the name of King Ptolemy the Third....
Anyway, these King of The UKKK had all continued King Ptolemy the firsts policies in regards to religion, after he had personally taught them the vital importance of his plans. Thus during the final years of his reign, you could witness many meetings of priests of Oundainty and Andues harranging each other, as they argued about the seperate merits of their religions.
King Ptolemy's solution to these arguments, which threatened the stability of the UKKK by inflaming the populance, was to begin councils, where the more respectable and learned priests began their OWN arguments. Progress was slow, the Andues Priests, cold, analytic and logical reasoned their arguments in ancient Khemrian Philosophy, developing it onwards in some cases. The Oundainty priests, were...fiery, elemental even, in their faith.
The First breakthrough was experianced under King Ptolemy the First. It was not so much a breakthrough, more a development of Oundainty ideas. They had long considered Emya, the external spirit force, to be dominant over the other Gods. This was soon resolved into Emya being declared the single god, and gradually this idea filtered out from the council to the temples and various places of Oundainty worship. This breakthrough of course prompted some more minor theological issues to be resolved. The Andues priests used this opening and soon levered it open, things however quickly began to stagnate again. This was followed shortly thereafter by the death of King Ptolemy the First.
King Ptolemy the Second, again took minor Kehx noble for a wife, again they worshipped different religions, but they were a happy couple. Up until his death in the accident, they lived happy lives and produced three children. (two males, one female). However upon the Kings death, his wife went into mourning, and retreated to a small temple on Kehoxu.
It was not until King Ptolemy the Third had been established for quite some time that a minor Andues Priest began to research, and talk to the mourning wife. The Priests had lately began to research Oundainty in fairly large numbers, it being a subject close to home, whilst this priest in particular began to form a hypothesis of sorts with regards to the relationship held between the King and Queen.
He finished his works at Alexandria, (which by this point had been rebuilt, and the libraries to a certain extend salvaged). And began to piece together some intresting facts from the histories and development of the Andues faith. His thoughts once published, catapulted him into fame in the Andues circles, which sadly ended when another better known priest, with far more connections simply stole his work and began to work further with it.
The minor priests (his name has sadly been lost in the mists of time) ideas were thus: Nikkal-Rae, was on the surface a single God, scrape the surface however and you found that it was a union according to the old Myths. Additionaly, he took it as symbolic that the Guardian of the Faith; The King had found such happiness his marriage with someone of a different faith. Thus from this (and some rather technical Theological arguments relating to the self, the humans spirit and the fundemental meaning of Marriage), he formed the basis of his argument against Andues. This argument ran thusly:
First.
The Peoples of Khemri are related, originating from the same area in the early Histories, their fate has been intertwined and it is only recently that they have been brought together.
Second.
The Ideas of the early Khemrian Faith took ahold in Tehx. It is only AFTER this event that the development of Oundainty as a seperate religion is seen and takes hold on the isle of Kehx.
Third.
With the development of Khemrian Monotheism; Nikkal-Rae is considered one God, and lately the Oundainty faith has recognised a Goddess as their single god.
Thus when taken together, it was proposed that, the declaration of Khemrian Monotheism had been taken too far. It is in fact a symbiotic relationship (or in less technical terms, marriage

) of two gods, which in essence ACTS as a single being. With the declaration of a single god however, the Priests of Andues placed emphasis on one single god, Rae, the male element, and relagated the other half, Nikkal to a minor one. Conversly Oundainty the opposite took place, they have a focal point on Nikkal (or in their own faith; Emya), relagating Rae to a minor position.
Thus the conclusion to his arguments was thus; Oundainty and Andues could, nay SHOULD be reunited, entering into a symbiotic relationship, that is, it would be mutually beneficial. With the King and Queen of the UKKK being an excellant symbolic point of the relationship between the religions, and the nations that are tied together.
This of course Cumelated in King Ptolemy the Thirds policy changes that would in effect bring this about.
OOC: I wrote this mostly from an Andues perspective, having not been the author to the Oundainty faith, I feel bad about saying definitivly what it is about, so any mistakes? just assume its the passage of time, plus my councils, altering the faith.
This is fun
