Gothmog
Dread Enforcer
- Joined
- Sep 19, 2002
- Messages
- 3,352
cg wrote:
One apriori you are working from is that there is something special about consciousness, and that only humans suffer from it.
In science if a hypothesis (e.g. a soul responsible for true free will) adds no additional explanatory power then it needs to be put aside at least temporarily. Those are a dime a dozen and serve only as a distraction. I don't see the need to hypothesis a soul, except to satisfy human vanity.
Without free will I still experience love and guilt. I still evaluate my past actions and try to improve my future ones. But I accept that the combination of my physical nature and my experiences account for all of me. I don't need to have a mystical imortal soul that is appart from these things (though it would be cool).
Perhaps believing that we've found truth is a product of lust, the strength of the desire causes us to lose sight of everything else.
Again to the semantics, if you do not obey your desires - doesn't that mean that your desire to not obey your other desires is your overriding desire?
Or that your desire is to control certain of your desires?
Perhaps you learned that following base instincts wasn't giving you the results you hoped for, so you learn to ignore some of those instincts. There is no reason why that has to be outside of your physical nature.
Sidhe wrote:
As I said before:
QM = statistical outcomes, not free will.
This is certainly not a case of either determinism or free will. Certain interpretations of QM do rule out determinism (though not all), but still say nothing about free will.
Just because an outcome may be probabilistic, or even random (for certain values of the word random), does not imply that human will exists or not as far as I have been able to determine.
Just because outcomes are not predetermined does not mean that we have any relevant input. There may be infinite possible outcomes this does not mean we can choose among them, or even influence the set of possible outcomes, due to free will (in the sense cg means).
The question is why we act as we do. Is it the sum of our experiences and physical make up, or is there more than that. I don't see a need for there to be more than that.
cg wrote
Finally, arrive at the conclusion that we can not distinguish!
Mystical, interloping forces (especially ones that need not obey currently measurable physical laws) do not contribute to accumulated scientific knowledge, which for me is the closest thing to 'truth' that humans can understand.
You also have the option of revelation, as punkbass said: "pray and ask god himself. Only he could give you a truly meaningful answer to such a question"
But be aware that different people will recieve different answers when following this path.
a space oddity wrote:
To confuse the issue, the choice we ended up making is the only one we made. We can not have chosen another. Time is like that, it only seems to point one way.
Pure science... hrm... well part of science is accepting that we do not have all the answers, that there is still more to be learned. There may exist a collective unconscious that creates reality as we find it, can't rule that out on the basis of science. The Jungians believe that (at least some do). Or there may in fact be a mind body duality where consciousness is a consequence of the details of physical reality that we are just not aware of. Not much more I can say about it, I don't see the need for these extrapolations but others do.I'd love some elaborations, because I haven't come across, nor can I even conceive of, a doctrine compatible with pure science that allows for free will.
One apriori you are working from is that there is something special about consciousness, and that only humans suffer from it.
In science if a hypothesis (e.g. a soul responsible for true free will) adds no additional explanatory power then it needs to be put aside at least temporarily. Those are a dime a dozen and serve only as a distraction. I don't see the need to hypothesis a soul, except to satisfy human vanity.
Heh, virtue.I do not mean that this drive wouldn't exist, I mean that it would lose its virtue. Without free will the ideas of virtue, guilt, etc. must be thrown out - ideas that are closely linked to love in the Christian view.
Without free will I still experience love and guilt. I still evaluate my past actions and try to improve my future ones. But I accept that the combination of my physical nature and my experiences account for all of me. I don't need to have a mystical imortal soul that is appart from these things (though it would be cool).
I agree that there is a drive for truth, and the satisfaction of that drive makes us happy (brings us pleasure). It is bound up with 'purpose', i.e. why am I here. We don't even need to find truth to satisfy that drive, just look for it. There are obvious reasons why that would be a good trait in a biological entity.You seem to think that all drives are subsets of the drive to happiness: I think there is a definite drive for truth.
Perhaps believing that we've found truth is a product of lust, the strength of the desire causes us to lose sight of everything else.
Again to the semantics, if you do not obey your desires - doesn't that mean that your desire to not obey your other desires is your overriding desire?
Or that your desire is to control certain of your desires?
Perhaps you learned that following base instincts wasn't giving you the results you hoped for, so you learn to ignore some of those instincts. There is no reason why that has to be outside of your physical nature.
Sidhe wrote:
You know what they say, he who smelt it delt it.... laughable ... lame ...![]()
As I said before:
QM = statistical outcomes, not free will.
This is certainly not a case of either determinism or free will. Certain interpretations of QM do rule out determinism (though not all), but still say nothing about free will.
Just because an outcome may be probabilistic, or even random (for certain values of the word random), does not imply that human will exists or not as far as I have been able to determine.
Just because outcomes are not predetermined does not mean that we have any relevant input. There may be infinite possible outcomes this does not mean we can choose among them, or even influence the set of possible outcomes, due to free will (in the sense cg means).
The question is why we act as we do. Is it the sum of our experiences and physical make up, or is there more than that. I don't see a need for there to be more than that.
cg wrote
Now your thinking!Of course not - but is there any difference between not being able to violate physical laws, and being completely determined by them?
This is troubling me, now: I'm wondering if beleiving in free will amounts to beleiving in some mystical, interloping force that can violate physical laws!
Finally, arrive at the conclusion that we can not distinguish!
Mystical, interloping forces (especially ones that need not obey currently measurable physical laws) do not contribute to accumulated scientific knowledge, which for me is the closest thing to 'truth' that humans can understand.
You also have the option of revelation, as punkbass said: "pray and ask god himself. Only he could give you a truly meaningful answer to such a question"
But be aware that different people will recieve different answers when following this path.
a space oddity wrote:
That's perfectly clear to me.However we will never be sure that we know all the 'reasons' why we eventually select any one of the available options and therefor one can still assume that it's the combination of all factors: knowledge, genes, experiences, external circumstance that will always lead to the same choice.
To confuse the issue, the choice we ended up making is the only one we made. We can not have chosen another. Time is like that, it only seems to point one way.