Prove God Exists - Act Three

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Birdjaguar said:
If we find the elephant, what we do with him/it is a whole other question. Some will want to worship him. So what?
Some will want to take the elephant to the zoo or circus. :crazyeye: The question remains: will it be an Indian or African elephant?

So what if the elephant exists(something we don't know)? Does it matter and if so, for what reasons?
You think that the elephant will answer to the "standard" questions e.g.: why did he created the universe and all the lives within it? For having them to play?
Why did he do an unperfect job? He was jealous that somebody else would be perfect?
Why does he allow people to kill/rape each other or letting them starve to death?
I don't care whether if he exists or if not: doesn't change anything for me.
 
Birdjaguar said:
I would not and have not characterized our elephant friend as god or supernatural. Its nature is yet to be discovered. Is there a contradiction between your above statement and the quote that follows? The above states that it is more unscientific to say that there is something there and even worse to claim the slightest knowedge of it, and below you say it is OK to acknowledge the high probablility that something does exist and to extrapolate it from what we currently know?

There is no contradiction. It stands to reason that the material reality extends far beyond our current reach. And it is unreasonable to claim supernatural existence in it.

Nevertheless, if you want to keep this discussion, I suggest that you go back to my first quote and see the context that I answered. I was not the one to suggest the elephant as an analogy to lack of understanding of God. I simply responded to those who did.

If you deny it, than we have nothing to discuss at all.

Birdjaguar said:
I don't disagree, but past discoveries tend to prove our logical extrapolations woefully indequate.
The world looks flat and isn't.
The earth appears to be the center of the universe and isn't
Matter appears solid, but is mostly empty space
At the quantum level, nothing may be real
We think we are in charge when our genes may have the upper hand

And still, it's so reasonable thyat you don't disagree. Even before your reply, I have already stated that our extrapolations can be wrong (and will, the more specific they get); only this is subject to prove. Extrapolation's rate of success may be low, but it beats the plain gessing "some" like to do, big time.

Birdjaguar said:
To extrapolate only from what we know, limits our vision and makes us the blind "unwise" men. It's like palning the next war based on the last one. We all know how well that works.

That would only be a fact if I hadn't stated that the search for new data will allow us to change our concepts.

And I mantain that changing it depends on the arriving of such data.

Birdjaguar said:
Your lawyering is showing through. Scientific progress is all about asking questions. Not just any question, but the questions that push further into the frontier, into the unknown. In fact, the inability of all the extremist positions to ask critical questions is the reason they are dead ends in the search for knowledge and truth. The have found it already, end of story. pretty silly if you ask me.

Not as sorry as some people's tendency to stereotype stances or change arguments.

I would like that you point out where I said that hard questions should not be asked? Hell, only think I have been saying is that asking the hard questions is not enough - we should get some of the answers.

Only two things can defeat logic. Superior logic, or material evidence that the conclusion that common sense demands do not stand to scrutinizing. So far, the atheist's "there is no God" stance hasn't met either.

By the way, you are wrong if you think that atheists are intreched in their worldviews, in general. I would change my position avbout God willingly and blissfully, without a single regret, with simply the proof that it exists. I wonder what is the percentage of religionists that even acknowledge the possibility that they could be wrong.

Birdjaguar said:
A book learning approach. The edge of knowledge is a chaotic place and it's those who dare to venture into it without "adequate" preparation that make the discoveries that set the direction for the future.

Ha!, again a strawman of my argument. I never said that the learning process is necessarily academical nor distant from frontier research. I just said that we shall wait the fruits of that search before we can claim anything that challenges logical thinking.

Birdjaguar said:
You'll never get there. Like Cortez, you have to burn your ships before you leave the beach.

If only we humans were all this humble. If we can't have perfect tools of knowledge, why 90% of us claim that we know, one way or another, how everything begun?

Regards :).
 
King Alexander said:
Some will want to take the elephant to the zoo or circus. :crazyeye: The question remains: will it be an Indian or African elephant?

So what if the elephant exists(something we don't know)? Does it matter and if so, for what reasons?
You think that the elephant will answer to the "standard" questions e.g.: why did he created the universe and all the lives within it? For having them to play?
Why did he do an unperfect job? He was jealous that somebody else would be perfect?
Why does he allow people to kill/rape each other or letting them starve to death?
I don't care whether if he exists or if not: doesn't change anything for me.
Why do you insist on making any such discovery fit into your current view or opinion of an anthropomorphic christian god?
If god is into answering questions (and that is a very debatable point), could not his method be the slow unfolding of knowledge about our world? The questions you want answered are your questions. Do you feel so important that god should pay such attention to you? He probably has his own agenda and you might not have been paying attention that day.;)

Does it matter? We don't know, since we haven't made the discovery yet.
If you must insist on a god with a plan, why must it be your plan and your view of what is perfect? Why is murder, rape and starvation evil? Because it is painful? Childbirth is painful (so my wife tells me). If you grant a being god status with omnipotence, etc etc. then one should acknowledge that he made the world to his liking (not ours) and it's our own ignorance that keeps us from seeing it that way.

The christian god is such an easy target for determined rational minds (witness these threads) that it screams "If he exists, god must be something different from a dottering old man who not only can't keep his bible stories consistent, he can only control the bad guys by perodically wiping out everyone and starting over."
 
I'm off to see the new Tom Hanks movie, back later.
 
Plotinus said:
According to the story, God asked one of his spirits to be "a lying spirit" in the mouths of all of King Ahab's prophets, so that they would tell him that he would win the forthcoming battle when in fact he would lose. A spirit stepped forward and did exactly that.
You've got it backwards. The angel had the idea, and volunteered it. Let us read:
1st Kings said:
22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.

22:21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him.

22:22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade [him], and prevail also: go forth, and do so.

22:23 Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.
Plotinus said:
You are going to have show why asking your minions to mislead someone is not as morally dubious as lying. Hitler didn't personally murder anyone but we still hold him largely accountable for the Holocaust. If God instructs his angels to lie, I think that the blame for the lie falls largely on God.
God needed a way to get Ahab into battle and out of corporeal existence, and one of his angels provided an answer.
Plotinus said:
The story states that the prophet Micaiah, however, received a truthful spirit who told him what had happened. Micaiah therefore stands before Ahab and reveals the deception. Ahab is not happy and orders Micaiah to be put in prison until he, Ahab, returns from the battle; Micaiah comments that this is unlikely. Ahab then goes off to the battle and duly perishes.
God even sends Micaiah to warn Ahab that he's in trouble.
Plotinus said:
So the point is this. First, God attempts to mislead Ahab. However, he inexplicably permits a prophet to reveal to Ahab that he had been deceiving him. But Ahab ignores this revelation and does what God had planned anyway. The story is very peculiar. If God wanted Ahab to believe that he would win the battle, why did he permit Micaiah to see the truth and to tell it to Ahab? Ahab did not believe Micaiah. So what was the point of having Micaiah deliver his prophecy? Moreover, if Ahab wasn't going to believe anyone who told him that he would lose the battle, why go through with the deception in the first place? God might as well not have arranged any prophecy at all, truthful or otherwise, and Ahab would have done what he wanted anyway.
Ahab would have done nothing if Ahab's favored prophets did not have a false vision to entice him to attack a superior foe.

Why was all this done? Because Ahab was a bad man, and God wanted him to either change his ways, or suffer the ultimate punishment. Had Ahab ignored the prophets that pleased his ears, and listened to the one with God's favor, he would not have fallen.
 
"The Terminal" was a great movie, but I was disappointed that Tom Hanks did not take a stand on whether or not god exists. He did, however, give credible evidence that love is important to life. Stanley Tucci was great as Curt.
 
FredLC said:
Nevertheless, if you want to keep this discussion, I suggest that you go back to my first quote and see the context that I answered. I was not the one to suggest the elephant as an analogy to lack of understanding of God. I simply responded to those who did.
I am the one that brought up the elephant, and you are quite right, it is an analogy of our lack of understanding of God, or of anything else of any size, depth or complexity for that matter. The point that is getting lost is that the Blind did perceive the elephant. There are those in this, our kingdom of the blind, that claim there is no elephant, that there is infact nothing but walls, and ropes and snakes. In short, they claim that the observations are in error, based only on their assumption that there is nothing to observe.

In my opinion, such a claim is unscientific. The persistance and cosistency of the observations of God amkes the prima facia case for the existance of God. Granted the smell and touch of our blind men is much more accute in many way than our observations of God, who is more like water to a fish than any thing as solid as an elephant.

Still I commend BirdJaguar for his handling of the topic. I think he did very well extending the simple basic idea.

J
 
@FredLC: I'm sorry, I liked the story in this context and just grabbed your post to launch my diatribe. It was just my platform.
 
onejayhawk said:
The persistance and cosistency of the observations of God amkes the prima facia case for the existance of God.

An alternate view might be that the "persistance and cosistency of the observations of God" stem from a genetic predisposition humans have to see beyond their physical world.
 
onejayhawk said:
I am the one that brought up the elephant, and you are quite right, it is an analogy of our lack of understanding of God, or of anything else of any size, depth or complexity for that matter. The point that is getting lost is that the Blind did perceive the elephant. There are those in this, our kingdom of the blind, that claim there is no elephant, that there is infact nothing but walls, and ropes and snakes. In short, they claim that the observations are in error, based only on their assumption that there is nothing to observe.

In my opinion, such a claim is unscientific. The persistance and cosistency of the observations of God amkes the prima facia case for the existance of God. Granted the smell and touch of our blind men is much more accute in many way than our observations of God, who is more like water to a fish than any thing as solid as an elephant.
J

Assuming that there is nothing other than the minumum required to explain what we observe is part of how science works. The day that "God" becomes the most parsimonius explantion for what we observe- then and only then will it be unscientific to reject it as an explantion.
 
onejayhawk said:
I am the one that brought up the elephant, and you are quite right, it is an analogy of our lack of understanding of God, or of anything else of any size, depth or complexity for that matter. The point that is getting lost is that the Blind did perceive the elephant. There are those in this, our kingdom of the blind, that claim there is no elephant, that there is infact nothing but walls, and ropes and snakes. In short, they claim that the observations are in error, based only on their assumption that there is nothing to observe.

Well, as I said to BJ, your logic is backwards. We have no way of knowing but our senses - that's exactly why the discussions of our senses and their limits is such a clever one - hence assuming "a priori" that something out of the ordinary is there, waiting to our senses to catch up, is an affirmation of the consequence, and a failed argument, as for exactly because the senses "can't reach it", you could not know it's there.

The limits of our capacity to conclude are well within our capacity to presrcrute; whatever we can't excrutinize, we can't conclude about. Hence, assuming that God, or an elephant, is there, is plain assumption, not method nor honest seeking.

A critical mind is one in which data can enter, and that is prepared to let go any old concepts in the light of evidence - not one that imagine concepts and expects that data will eventually confirm it.

While it's true that a mind shall remain open, it should not be so open that the gray mass oozes from it.

onejayhawk said:
In my opinion, such a claim is unscientific. The persistance and cosistency of the observations of God amkes the prima facia case for the existance of God. Granted the smell and touch of our blind men is much more accute in many way than our observations of God, who is more like water to a fish than any thing as solid as an elephant.

Persistancy is no evidence of anything. If it were, any popular claim would be true, what is hardly a fact.

Your claim of consistency holds no water as well. One think that religious ideas have not is consistency. Quite the contrary, they disagree and contradict each other all the time and offer no tool to select which idea is correct.

It's so obvious, in fact, that you have noticed it yourself in your claim. because see, many of us doubt God, but no actual blind man doubts elephants. Ever stoped to think why?

onejayhawk said:
Still I commend BirdJaguar for his handling of the topic. I think he did very well extending the simple basic idea.

Any one that can discuss in religious threads and remain civil should really be commended, even you and me while at that.

Regards :).
 
FredLC said:
Well, as I said to BJ, your logic is backwards. We have no way of knowing but our senses - that's exactly why the discussions of our senses and their limits is such a clever one - hence assuming "a priori" that something out of the ordinary is there, waiting to our senses to catch up, is an affirmation of the consequence, and a failed argument, as for exactly because the senses "can't reach it", you could not know it's there.

The limits of our capacity to conclude are well within our capacity to presrcrute; whatever we can't excrutinize, we can't conclude about. Hence, assuming that God, or an elephant, is there, is plain assumption, not method nor honest seeking.

A critical mind is one in which data can enter, and that is prepared to let go any old concepts in the light of evidence - not one that imagine concepts and expects that data will eventually confirm it.
A critical mind as you describe it is like an accountant; they are always looking backward at what we know, never forward to guess where we might be in the future, or where we might want to go. We do not need more accountants.

Our senses may be how we know things, but our imagination sets us on the path of finding out new things. The unwise blind men "accept" only what they sense, and declare all else false. A wise blind man would ask the question "Are there any other answers that could resolve our diverse and disagreeing opinions?" He does not predefine an elephant. He lays out a path for exploration. Maybe its two beasts or even three. It is no different than the search for a unified field theory. Scientists look for ways (dream up possibilities) that might reconcile quantum theory with gravity and then test to see if they are right.

My goal in all this is not to define the elephant as god, but to show that the theists, atheists and agnostics posting here are for the most part blind to the fact that they are on dead end streets. All they can do is "demand more proof", or "dig their heels in further", quote scripture, and claim I'm right and you are wrong, we agree to disagree. Each party has a vested interest in preserving the status quo. They are rigorously "orthodox".

Creativity, imagination and science are all about breaking down orthodoxy and redefining the rules we use to view the universe. Imagine a discussion about how to reconcile religion, science and atheism. Most posters would give up at the start and say it cannot be done. To begin you would have to concede all three could be true. And that would never do!;)
 
Birdjaguar said:
A critical mind as you describe it is like an accountant; they are always looking backward at what we know, never forward to guess where we might be in the future, or where we might want to go. We do not need more accountants.

Our senses may be how we know things, but our imagination sets us on the path of finding out new things. The unwise blind men "accept" only what they sense, and declare all else false. A wise blind man would ask the question "Are there any other answers that could resolve our diverse and disagreeing opinions?" He does not predefine an elephant. He lays out a path for exploration. Maybe its two beasts or even three. It is no different than the search for a unified field theory. Scientists look for ways (dream up possibilities) that might reconcile quantum theory with gravity and then test to see if they are right.

My goal in all this is not to define the elephant as god, but to show that the theists, atheists and agnostics posting here are for the most part blind to the fact that they are on dead end streets. All they can do is "demand more proof", or "dig their heels in further", quote scripture, and claim I'm right and you are wrong, we agree to disagree. Each party has a vested interest in preserving the status quo. They are rigorously "orthodox".

Creativity, imagination and science are all about breaking down orthodoxy and redefining the rules we use to view the universe. Imagine a discussion about how to reconcile religion, science and atheism. Most posters would give up at the start and say it cannot be done. To begin you would have to concede all three could be true. And that would never do!;)

:worship:

Ten letter crap...
 
Birdjaguar said:
Why do you insist on making any such discovery fit into your current view or opinion of an anthropomorphic christian god?
We're uncertain what a god would look like. Have anyone seen him?(well maybe some have, but they "see" what the "standard" image of god displayed at the top of the churches). God could look like an animal.

Birdjaguar said:
If you must insist on a god with a plan, why must it be your plan and your view of what is perfect? Why is murder, rape and starvation evil?
Maybe you're right: let's do that all to each other. Evil has nothing to do with my opinion. My opinion is based on HUMAN LAWS.
 
King Alexander said:
Maybe you're right: let's do that all to each other. Evil has nothing to do with my opinion. My opinion is based on HUMAN LAWS.
Human laws were not part of that discussion. You wanted answers from god on the subject. I would advocate following human laws here. My question was a rhetorical one about human assumptions.
 
Birdjaguar said:
Human laws were not part of that discussion. You wanted answers from god on the subject. I would advocate following human laws here. My question was a rhetorical one about human assumptions.
Basically, my questions were not what I'd looking from God to answer: I just wrote what the people would want to know if they had the chance to speak with God.
God has "answered" my questions, if you want to know without in fact saying anything: I just see how humans are made and with what flaws and how they suffer. My choice is to ignore God, even if he existed(apart from the religionist's minds, that is).
 
Birdjaguar said:
Our senses may be how we know things, but our imagination sets us on the path of finding out new things. The unwise blind men "accept" only what they sense, and declare all else false. A wise blind man would ask the question "Are there any other answers that could resolve our diverse and disagreeing opinions?" He does not predefine an elephant. He lays out a path for exploration. Maybe its two beasts or even three. It is no different than the search for a unified field theory. Scientists look for ways (dream up possibilities) that might reconcile quantum theory with gravity and then test to see if they are right.

Yes- and untestable imaginings are discarded. It doesn't matter what you can imagine, if you can't test your ideas empirically then they are of no use. At the risk of further labouring the already over-wrought elephant analogy- if the 3 blind men combine their observations they will note the important fact that they were made from differnt locations and a brief set of follow-up observtions will solve the problem. But how about that other guy in the corner who claims to hear the elephant talking to him? No one else hears it and it can't be recorded. Should that "observation" be accorded the same status as those of the legs, trunk and tail? Answer "yes" and any chance of us testing our ideas just evaporated.

Birdjaguar said:
My goal in all this is not to define the elephant as god, but to show that the theists, atheists and agnostics posting here are for the most part blind to the fact that they are on dead end streets. All they can do is "demand more proof", or "dig their heels in further", quote scripture, and claim I'm right and you are wrong, we agree to disagree. Each party has a vested interest in preserving the status quo. They are rigorously "orthodox".

What on earth do you mean by "more proof"?

Birdjaguar said:
Creativity, imagination and science are all about breaking down orthodoxy and redefining the rules we use to view the universe.

Science is all about explainng and understanding what we observe, that may or may not involve "breaking down orthodoxy and redefining the rules we use to view the universe" but it is not the raison detre of science.


Birdjaguar said:
Imagine a discussion about how to reconcile religion, science and atheism. Most posters would give up at the start and say it cannot be done.

Why not start a thread with that aim?


Birdjaguar said:
To begin you would have to concede all three could be true. And that would never do!;)

Haven't a number of people in this very thread already noted that any of those possibilites might be true?
 
Birdjaguar said:
An alternate view might be that the "persistance and cosistency of the observations of God" stem from a genetic predisposition humans have to see beyond their physical world.
How very anthropocentric. :rolleyes:
 
I can see your post being acclaimed by the religionists as rather wise, as already exemplified in the following replies. I guess the loosing side of a logical argument must really desire a tie where they can claim the old “can’t prove me wrong” trip.

Nevertheless, your post contain mistakes that I won’t be shy in expose in the following text. So, let’s get started.

Birdjaguar said:
A critical mind as you describe it is like an accountant; they are always looking backward at what we know, never forward to guess where we might be in the future, or where we might want to go. We do not need more accountants.

I wonder for how long will you keep insisting on this strawman of my argument. I have already stated that I am not arguing or favoring a closed mind that is incapable of creativity or excrutination. Minds surely should travel freely. Only that elocubrations should not be mistaken with opinions, and opinions should not be mistaken with conclusions.

The quality of being critical does differ from the quality of being open-minded. Only that they are not mutually exclusive, and, on the contrary, they have a perfect symbioses. A skeptical without an inch of imagination is a poor bastard, all right. But a deluded without critical sense is probably even worse.

I am stating, constantly, that those qualities should be tempered in the drawing of human conclusions, being the critical skepticism the trait that prevents a wide imagination to become lunacy. So, despite I had already stated this very clearly, I hope this time you finally accept what my true stance is, and stope replying to me as if I were advocating a closed mind without the capacity to envision new paths to human knowledge.

Birdjaguar said:
Our senses may be how we know things, but our imagination sets us on the path of finding out new things. The unwise blind men "accept" only what they sense, and declare all else false. A wise blind man would ask the question "Are there any other answers that could resolve our diverse and disagreeing opinions?" He does not predefine an elephant. He lays out a path for exploration. Maybe its two beasts or even three.

Well, I have a newsflash for you – the universe is not political or ecumenical. The true nature of reality does not have to lay in the middle ground between different opinions, only because they happen to have important places in human society. It’s just as possible that one side is totally right (making the other totally wrong) as it is that some common ground exists.

Other than that, don’t mistake an adamant defense of a good idea with an incapacity to be a visionary, or to expand one’s own perception. You have to separate a man being stubborn from a man having method;, and abiding to that method. And a method that includes tools to separate real data from elocubrations is a method that has a pretty good starting axiom.

Your defense here may sound wise, politically speaking, as it sees to claim for “open-mindedness” and “dialogue”, but it in fact it comes down to placing the blame of disagreement in the shoulders of those who aren’t willing to treat a wild and unlikely guess just like they treat a solid and well-put idea. A “blind man” is he who don’t see what is around – that is a bad fate; but it’s not worse than one who can’t tell imagination apart from fact – as the static on his mind will also prevent him to react correctly before the world, the very reason why being “blind” is bad in the first place.

Birdjaguar said:
It is no different than the search for a unified field theory. Scientists look for ways (dream up possibilities) that might reconcile quantum theory with gravity and then test to see if they are right.

Nah, it’s altogether different. You have a very romantic view of science and it’s findings. Do you really believe that Einstein “dreamt” the theory of relativity? That Heisemberg proposed quantum physics due to “inspiration”?

No way, José. The reason why people try to reconcile these two things is because they are backed up by solid mathematics and some empirical confirmations that works to one but not to others. There is valid reason to assert that each of’em has valid claims in at least one aspect of their teachings, and they have a great deal of work demonstrating their findings.

You will notice the relevant fact that there is no attempt to find a unified theory of relativity, quantum physics, and some “dreamt up” third theory. No, to achieve such status as to claim validity, you have to have something to show.

Imagination is a wonderful quality, but we have to keep in mind what it’s good for. It’s good to inspire, not to describe. Logic works better to that task.

To Caesar what’s Caesar’s,

Birdjaguar said:
My goal in all this is not to define the elephant as god, but to show that the theists, atheists and agnostics posting here are for the most part blind to the fact that they are on dead end streets. All they can do is "demand more proof", or "dig their heels in further", quote scripture, and claim I'm right and you are wrong, we agree to disagree. Each party has a vested interest in preserving the status quo. They are rigorously "orthodox".

Not quite. See, despite we can’t really have a perfect proof of God’s existence or non-existence, we in fact can’t have a perfect proof of anything. Rigorously speaking, apart from knowing we exist, thanks to Descartes, all else anyone perceives can be an illusion. So, in practice, we merely ascribe probabilities from the data that we recieve.

That data does not imply that tables or vanilla ice cream don’t exist. But they do that about God. And not only because I think I am right, but because the entity “God” is full of internal incongruences in it’s very concept. So, we can have an rational disbelieve in God, just like we can have a rational disbelive in “round squares” or in “flat roundness” or in “still movement”, without deciphering the entirety of reality in all it’s levels to do so.

To demonstrate that this is wrong, we need a profound demonstration, that, simply put, do not exist.

Having an open mind that listen to and evaluate all ideas does not mean that we have to consider them all equally valid after the evaluation is done. If we could not validly rule out what is preposterous, no evaluation would have been needed in the first place. As Carl Sagan said in his “A Demon-Haunted World”, painful as it is, some ideas are, simply put, better than others.

Birdjaguar said:
Creativity, imagination and science are all about breaking down orthodoxy and redefining the rules we use to view the universe. Imagine a discussion about how to reconcile religion, science and atheism. Most posters would give up at the start and say it cannot be done. To begin you would have to concede all three could be true. And that would never do!;)

As I said, your ecumenical desire to reconcile everything is pretty but not practical, nor functional, and actually, not desireable.

Creativity and imagination are great qualities only when tempered by a sense of reality, whiteout what, they become a dangerous ego trip.

And science is relentless, and it’s part of it’s nature to shatter whatever is it’s path. What is a good thing, by the way. I’d hate to live in a society where scientific findings were challenged and disregarded in the name of a good relation between labs and churches. As it is, I think there is already too much interference of dogma in the realm of reason.

Nevertheless, I do concede that all could, theoretically, be true. Don’t think I treat each paradigm differently from the other one inch. Only that how seriously I take the claims of each side depends on how well they can argue their cases, and how much they are willing to back their claims. The challenge is open, and the judgement, impartial.

Problem is that, so far, only one of them decided to face that burden and actually demonstrate the “hows” and “whys” of it’s discourse. And it ain’t religion, just in case it was not obvious by now.

Regards :).
 
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