"Two Romes have fallen. The third stands. And there will be no fourth. No one shall replace the Christian Ceasardom!"
For almost a century, since the rule of Metropolitan Jonas the Russian Orthodox Church has been independent of Constantinople and since the times of Filofei the Church has seen Rus' as the Third Rome. And yet the church has not given the Church of Rus' the same treatment and equality as the other four Orthodox churches enjoy.
In these troubling times for Orthodoxy and the church, in Russia and elsewhere, Daniel, the Metropolitan of Moscow and All Rus' has gradually become an equal to his peers in Alexandria, Antioch, Jerusalem, and Constantinople.
"Servants of our Lord in Alexandria, Antioch, Jerusalem, and Constantinople!
The light and blessing of our Lord have shone on the Church of Rus' these years, just as such blessing has been absent from the Church of Greece. The Christian Ceasardom of Ivan IV has grown and Christianity once more has spread the lands of Rus' as it had under the Church of Kiev. It is through the guidance of our Lord that hundreds of disciples from Trinity-St. Sergius Lavra have taken to the road to spread Christianity to these and other lands and to bring glory to our Lord.
It is through His blessing that Ivan has decreed the construction of a Cathedral of Saint Basil the Blessed in the Third Rome, to show the glory and the blessing of our Lord that has befallen this land, and to commemorate the freedom of the lands that the Tatars have long ruled.
It is without the help or the guidance of the Ecumenical Patriarch that this has been achieved, for he would rather lead an army than the Church. He has passed from the spiritual to the worldly affairs and has chosen to abandon this Church to be a worldly ruler. We are not rulers of people in this world, but just servants of our Lord, and we would do well to remember that.
Our prayers are with the people suffering in Greece and elsewhere because of the wars and misfortunes brought about by the struggles of this world. These are trials that our Lord has chosen for us in this world, and we must overcome them and submit to His will to be with Him and stand alongside Him in Heaven. May we all have the strength and the wisdom to do so.
The Church of Rus' is now autocephalous in the Orthodox world, and I am its Patriarch. I ask for your help and your prayers in leading the people of Rus' down the path of salvation and in spreading the glory of our Lord to lands that were previously dark.
Ivan is the Caesar of the Third Rome, the Christian Ceasardom of Rus' and I ask for your prayers for him, as he also must lead these Christian people and must rule by example as would behold a Christian ruler.
My prayers are with you always,
Daniel, servant of our Lord and Patriarch of Moscow and all Rus'"
It would take time for the four Patriarchs of the Orthodox Churches to recognize the Russian Church as equal, but as it led more people than the rest of the Churches combined the result was never in question. The growth of power of Russia and the Russian Church, and the chaos and disorder surrounding the Church in Constantinople assured the favorable outcome for Moscow. Daniel became the first Patriarch of Moscow and all Russia.
St. Basil's Cathedral was built in Moscow to commemorate the defeat of the Tatars, the unification of Russia, and the independence of the Russian Church. It was the largest Orthodox Church in the World, dominating the cityscape of Moscow and becoming the seat of power for the Russian Church for many years to come.
Ivan IV was the first ruler of Russia to be crowned Tsar (Caesar) of all Russia. It is with his coronation that the country of Russia and the notion of Rus' (the land that all Russians inhibit) became intertwined and connected. The first encompassed the second, and the second represented and legitimized the first. And it was the first time that the rulers of Russia have taken the notion of the Third Rome seriously.