I am the accountant for a subsidiary in South Africa.got it...
redirecting my question.
Is someone from CFC going to the world cup?
I am hoping for a tax audit around that time that would require my presence.
I am the accountant for a subsidiary in South Africa.got it...
redirecting my question.
Is someone from CFC going to the world cup?
Cutting an onion releases chemicals that irritate your senses.
Here you go:ahh no scientists to actually tell me some scicne to back it up![]()
Onions produce the chemical irritant known as syn-propanethial-S-oxide. It stimulates the eyes' lachrymal glands so they release tears. Scientists used to blame the enzyme allinase for the instability of substances in a cut onion. Recent studies from Japan, however, proved that lachrymatory-factor synthase, (a previously undiscovered enzyme) is the culprit (Imani et al, 2002).
The process goes as follows:
Lachrymatory-factor synthase is released into the air when we cut an onion.
The synthase enzyme converts the sulfoxides (amino acids) of the onion into sulfenic acid.
The unstable sulfenic acid rearranges itself into syn-ropanethial-S-oxide.
Syn-propanethial-S-oxide gets into the air and comes in contact with our eyes. The lachrymal glands become irritated and produces the tears!
For murdering, yes, I do. I also think, of course, that since the killer has not consented to any rules, then we can kill him freely too.
For children, I'd consider them property of their parents and deserving of rights as a consequence.
Actually, when a 40 year old guy is banging a 20-something girl, it usually is business.That really needs to be modified after you're 23-24 years old to "Age * 75%". A forty year old guy has no business fooling around with some 20-something tart.
No.Would it be wrong to intern for a candidate in the upcoming elections and then not even vote for them?
Yes, that's what I think. I just wasn't going in depth since it works out as protection either way.I don't think it's very coherent... So children would not have rights of their own, but their parents (and society) would have the right that their property is not touched.
.Here's some more questions:
What constitutes as consent? Should people make actual pacts about rules, or is it defined by negation: you consent to these things until you act against them? If the latter, what are these rules that are assumed? If they are laws, then your morals is defined by the existing society. If they are rules that are somehow clear to all of us, then you're relying on moral intuition
Individual decisions mean nothing moral unless they are externalised as an obligation. I don't regard 'moral intuition' as any different from desires and emotions. People feel disgust and distrust of what they don't know, but that has no bearing on morality.(Here's probably a good time to tell that my view of morals starts with individual intuition and then proceeds to "pacts". Also there's general themes in individual intuition, for example that it's not right to cause unnecessary suffering, and these themes can be used to examine coherence of individual's moral beliefs).
The best rule is that each crime has a punishment. If it violates the social contract and no punishment is specified, then since every person is a part of the contract, every person should have a say in what the punishment is.What follows from breaking the pact? Does it nullify one single rule or all of them? If A punches B, is B allowed to punch A or do anything to him, to kill him for example?
If it's single rule, it will lead to weird situations. Child rapist's punishment would for example be the parents of the child shagging the rapists's property, couch for example if he has no children.
If it's all of the rules, then the most minute offence would justify torture and death.
Paedophiles who have served their sentence are mistreated. If the sentence was wrong, then the problem isn't the paedophile, and if it was right then he has paid for his crime adequately.Ok, this is using moral intuition as argumentation, but I still hope you'll accept it as legitimate. So if the above reasoning isn't wrong, would you really raise your voice for pedophiles, that they are mistreated, or alternatively for people's right to shoot trespassers or shoplifters?
Punishment can be inflicted only by the combined will of the people, represented by appointed officials, once guilt is established. Prevention/immediate rectification should be done by anyone, guilt being apparent.And finally, who is allowed to revenge if pact is broken? Is it only the victim or anyone, or are there officials to whom this is delegated?
How do you measure the size of an ego?