The Thread Where We Discuss Guns and Gun Control

If rights are moral claims between people, and not merely the idea of treating people the way you wish to be treated, then it is a little incoherent.

The chicken does not wish to be locked in a small box until it is killed for your pleasure. But you say it has no rights because it is not capable of creating the moral claim between you and it.

But there are people that are incapable of creating a moral claim! Fetuses. People in a coma. People that are already dead.

A person in a permanent coma is much less capable of creating a moral claim than a chicken is.

Someone in a coma doesn't have to create the moral claim, it was created for them by existence. The chicken doesn't create the moral claim between us, nature is the source of rights and nature has designed chickens to be food for other life - just as we're food for the lion. If you get eaten by a lion no one will accuse the lion of the immoral act of murder.

Berserker, you're pulling a bait and switch.

My urge to own a gun for self-defense is nature given, I agree.

However, my urge to deprive you of a gun, for my defense, is also nature given.

You have the right to want a gun. I have the right to want you to not have a gun. It creates a moral dilemma. I want you to not have a gun. I also want one.

There are solutions. I can be hypocritical, the founding fathers were. Or, there are two compromise solutions. We both have a gun. Neither of us have a gun. I can decide which self-defense outcome I prefer.

I have a nature-given belief that the second option protects me better. This is mainly because of measurable outcomes. I have the nature-given right to push policy in that direction.

Where is this bait and switch? So you're gonna attack people to get their guns and call it self defense. I'd think the moral solution would be to take the guns of people who use them to commit crimes.

Aaaaand you've just contradicted you're entire stance in the Zimmerman/Trayvon Martin case. Your arguments here really have a consistency problem.

You're gonna drag them here? That was a case of self defense, where is the contradiction?

Yes we do. We euthanize animals for killing/maiming people, and you already said that attacking/killing someone is a violation of their rights. Once again, your argument isn't even consistent with itself.

I said attacking someone is a violation of their rights when people are involved, not when animals attack people. And I said when we kill animals that attack people we dont describe the situation in terms of rights, people dont have a moral claim to live against animals. Nobody calls that murder, nobody says the animal's attack was unjustified.

Nope. Those two things are unrelated. Defending a living person from an attack is not remotely the same as hunting down a killer after the victim is already dead. You're conflating two different situations to make your point, so once again its not a coherent argument.

They're different, not unrelated... and I was responding to 2 arguments - that rights disappear upon death and cannot transfer to someone else. We hire cops to track down murderers, we wouldn't do that if the victim's right to life disappeared upon death.

OK now that you've finally, begrudgingly, admitted that you are using "nature" as a euphemism for "god", we can move on.

You guys are using "god", I said existence bestows these rights on us. I just dont object if you want to use god in place of existence.

So you believe that your right to own a gun is an extension of your god-given right to self defense. Now we have to address a couple things...

First... Which god?

The god being used as a euphemism for existence/nature.

The Bible (ten commandments) explicitly says "Thou shall not kill"... not "Thou shall not kill... except in self defense". The Bible also says "Vengeance is mine, I will repay, says the Lord", not "Vengeance is yours, by virtue of a transfer of the victim's right to self defense, says the Lord" The Bible explicitly forbids revenge and says it belongs to god. (See, Romans 12:17-19, citing Deuteronomy 32:35.)

And thats why I cite existence as the source of our rights, not "God". The 10 Commandments dont explicitly say killing is prohibited, Moses and some men killed a man for gathering wood on the Sabbath. You're also jumping between OT and NT, Jews dont accept the latter and Christians do.

So in your view, are we each allowed to make up our own individual personal philosophy of which religion's tenets we want to cobble together in order to derive this right to own a gun from, in order to justify our claim of a god-given right to own a gun? Or is there some actual particular, specific religious philosophy that you are deriving this god-given right from?

Now I'm supposed to defend the world's religions too? You dragged religion into this, not me. The right to self defense is based on everyone's shared 'philosophy'.

Also, the fact that when god created the universe, there were no guns... so how can you be sure that your right to self defense is limited to just guns? Why not thermonuclear weapons to "defend yourself". Do you believe you have the god-given right to personally own thermonuclear weapons for self defense?

The right to self defense limits me to defending against an attacker, blowing up the city is murder. But 'we the people' do have nukes for self defense.

The act of defending yourself, and the right to defend yourself, aren't the same thing though.

Self defense is universal, the right is a moral claim involving people.

I had squirrels in my walls last year. They're an invasive species and not legal to relocate. I euthanized a whole bunch of them for living in the wrong spot.

You need some cats on that farm
 
Obviously, I feel the urge. I just don't have sympathy for extreme expressions of it. I think of my urge as a moral weakness, much like how I am tempted to buy a steak instead of give to charity

The feeling of this urge is easily expressed as a spectrum.
 
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I mean I'm not going to disagree with this but I'm not really sure it's true. I don't think there is much difference between hitting a child who doesn't know better and hitting an animal who doesn't know better, and I think most people who feel the urge to Revenge are probably perfectly okay with hitting children.

The difference, in most cases, is that one understands language and can be reasoned with, and therefore the hitting is unnecessary. I mean, I'm assuming that's your view on corporal punishment - but the thing is, the rationale behind it doesn't really extend to animals. Obviously there are a ton of circumstances where it's cruel, counterproductive, etc. but it's still a very normal portion of house-training a pet unless I've been left behind.
 
Yes, but spanking your children is only socially tolerated when it's framed in terms of deterrence or rehabilitation. We don't tolerate it in terms of Revenge. In general, we hold children to be less morally culpable. Just like we do animals.

And if you're trying to convince a parent that they shouldn't spank, you will have to actually convince them that it doesn't lead to a sufficient deterrence or rehabilitation effect. The permission to spank is adjudicated in the consequences, despite some people trying to make it a moral issue.

If spanking works, you're going to have a hard time convincing people to give it up. If it doesn't work oh, you're going to have an easier time.

Where is this bait and switch? So you're gonna attack people to get their guns and call it self defense. I'd think the moral solution would be to take the guns of people who use them to commit crimes.

I see. If you want to distinguish between attacking people to get their guns, and just not allowing them to have a gun in the first place, that's a reasonable difference.

But, I am not in favor of allowing people to get guns in the first place. Or transporting them near me. And this is because of my urge to defend myself. If this is a useful difference, where people are allowed to have they're currently existing guns in their house only, it doesn't change much of my argument

You want to be able to bring a gun into our shared community, and I don't. It's zero-sum. Either you force me to live in a community I think is more dangerous, or I am doing the same to you.

I could make a good case that the right to wear a bomb vest makes me less susceptible to being mugged. I could also make the case that being allowed to brandish my pistol makes me less susceptible to mugging.

But we don't tolerate these things either, because people's urge for self-preservation is not stupid
 
The difference, in most cases, is that one understands language and can be reasoned with, and therefore the hitting is unnecessary. I mean, I'm assuming that's your view on corporal punishment - but the thing is, the rationale behind it doesn't really extend to animals. Obviously there are a ton of circumstances where it's cruel, counterproductive, etc. but it's still a very normal portion of house-training a pet unless I've been left behind.

As I understand things research has demonstrated a bunch of downsides to negative reinforcement in animal training (mostly in the form of increased aggression) with no corresponding upsides that can't be derived from other training methods.

I have lived with cats almost all my life and we've never used any negative reinforcement on them.
 
You know, it's never crossed my mind to hit a cat in any way whatsoever

interesting
 
Based just on this comment I don't think you are operating from a standard definition of "revenge." Someone walks up to me while I'm minding my own business and slaps me I'm likely to break several of their bones, but that isn't motivated in the least bit by revenge. They are a hazard to be neutralized, period. And, yes, there may well be more "socially prescribed" means of neutralizing such a hazard, but that's a different issue.

Now, if some designated "law enforcement representative" happens to be there and wants to follow an agreed upon systematic method for neutralizing the hazard but I demand the "satisfaction" of breaking bones, that would be an example of revenge as motivation.

You might be a rare force, motivated only by your philosophical desire to neutralize hazards. But for the rest of us humans, when we give that guy a beat down, it's because they bloody well deserve it.

Are you married or in a relationship? What if you two are walking down the street, and some guy yells an insult at your significant other. Lets say the guy is completely harmless, you sense zero threat of any violence from him. You're just going to keep walking, since he isn't a hazard?

Obviously, I feel the urge. I just don't have sympathy for extreme expressions of it. I think of my urge as a moral weakness, much like how I am tempted to buy a steak instead of give to charity

The feeling of this urge is easily expressed as a spectrum.

I completely agree extreme expressions of it are bad. It must be contained and used appropriately, like all our emotions. I just think today a lot of us have turned it down too far. When it is contained, and used appropriately, I view it as a virtue, not a weakness. It's virtuous to stand up for your loved ones, at some risk to yourself. It's right to get angry when you see a great injustice. At sometimes, it's right to act.

Spoiler :


D.A. Rufus Buckley:
Do you think two men who rape a child should be free in 10 years?
Carl Lee Hailey:
No, sir.
D.A. Rufus Buckley:
Do you think two men who hang a child should be free in 10 years?
Carl Lee Hailey:
No.
D.A. Rufus Buckley:
Well what do you think should happen? What would be a fair sentence?
Jake Tyler Brigance:
Objection!
D.A. Rufus Buckley:
Do you think they should deserve to die?
Jake Tyler Brigance:
Carl Lee, don't answer!
D.A. Rufus Buckley:
Do you think they should deserve to die?
Carl Lee Hailey:
Yes, they deserved to die and I hope they burn in hell!
 
The difference, in most cases, is that one understands language and can be reasoned with, and therefore the hitting is unnecessary. I mean, I'm assuming that's your view on corporal punishment - but the thing is, the rationale behind it doesn't really extend to animals. Obviously there are a ton of circumstances where it's cruel, counterproductive, etc. but it's still a very normal portion of house-training a pet unless I've been left behind.

Depends on what your pet is. Dogs are sort of rough and tumble and most of them are both social and smart enough to sort of gauge intent and get it. A parrot might be social/smart enough, but I know nothing about training parrots. A pig might be smart enough but I know nothing about training pigs. Just about everything else commonly kept as a pet is probably, generally, too dumb to get it.
 
You might be a rare force, motivated only by your philosophical desire to neutralize hazards. But for the rest of us humans, when we give that guy a beat down, it's because they bloody well deserve it.

Are you married or in a relationship? What if you two are walking down the street, and some guy yells an insult at your significant other. Lets say the guy is completely harmless, you sense zero threat of any violence from him. You're just going to keep walking, since he isn't a hazard?

How are you conveying the "zero threat"? The guy is willing to shout insults at strangers, so I'm not likely to just write him off as a piece of the landscape. If he's confined in a cage and genuinely cannot present any sort of threat, then, yeah, I'm not gonna waste effort cracking the cage to get to him.
 
You might be a rare force, motivated only by your philosophical desire to neutralize hazards. But for the rest of us humans, when we give that guy a beat down, it's because they bloody well deserve it.

Are you married or in a relationship? What if you two are walking down the street, and some guy yells an insult at your significant other. Lets say the guy is completely harmless, you sense zero threat of any violence from him. You're just going to keep walking, since he isn't a hazard?

I'd hope any sensible person would walk on by. I'd find it a lot easier to put up with an insult than run the risk that the guy has a gun or knife.
 
Pigs are super smart man, probably smarter than most dog breeds

http://i.imgur.com/O6h0DPM.gifv

That pig is better at that than my 1 year old son, that is for sure.

How are you conveying the "zero threat"? The guy is willing to shout insults at strangers, so I'm not likely to just write him off as a piece of the landscape. If he's confined in a cage and genuinely cannot present any sort of threat, then, yeah, I'm not gonna waste effort cracking the cage to get to him.

It was just a thought experiment to get at your core intuitions here. Not in cage, there is something off putting about going after someone in a cage, I'll give you that. I get you wouldn't have certainty in real life, but you can definitely get a read on the person to assess if it's a punk yelling stuff or someone looking for a real fight.

I'd hope any sensible person would walk on by. I'd find it a lot easier to put up with an insult than run the risk that the guy has a gun or knife.

Yes, it would be easier. I never said it was easy to be a person who is willing to take a risk to stand up for their loved ones. I said it was virtuous.
 
Yes, it would be easier. I never said it was easy to be a person who is willing to take a risk to stand up for their loved ones. I said it was virtuous.

I wouldn't want to risk losing my loved one because someone was a loud mouth. If you are going to be chivalrous save it for when theres a real threat.
 
Pigs are super smart man, probably smarter than most dog breeds

http://i.imgur.com/O6h0DPM.gifv

In order for it to make sense the pig needs to be smart enough to understand, it needs to be social enough to understand, and it needs to be cross-species social enough with humans to care. Pigs are smarter than dogs, a lot of animals are. They might be social or socializ-able enough too. I'd guess they are socializable in that way, personally. Dogs come out ahead on a lot of measures simply because they're hypersocial with humans. It's simply that the give-a-<blank>.

There is this facility in Russia that's been breeding foxes for tameness for 60-70 years now, it's pretty interesting to look into.
 
You might be a rare force, motivated only by your philosophical desire to neutralize hazards. But for the rest of us humans, when we give that guy a beat down, it's because they bloody well deserve it.

Are you married or in a relationship? What if you two are walking down the street, and some guy yells an insult at your significant other. Lets say the guy is completely harmless, you sense zero threat of any violence from him. You're just going to keep walking, since he isn't a hazard?



I completely agree extreme expressions of it are bad. It must be contained and used appropriately, like all our emotions. I just think today a lot of us have turned it down too far. When it is contained, and used appropriately, I view it as a virtue, not a weakness. It's virtuous to stand up for your loved ones, at some risk to yourself. It's right to get angry when you see a great injustice. At sometimes, it's right to act.

Spoiler :


D.A. Rufus Buckley:
Do you think two men who rape a child should be free in 10 years?
Carl Lee Hailey:
No, sir.
D.A. Rufus Buckley:
Do you think two men who hang a child should be free in 10 years?
Carl Lee Hailey:
No.
D.A. Rufus Buckley:
Well what do you think should happen? What would be a fair sentence?
Jake Tyler Brigance:
Objection!
D.A. Rufus Buckley:
Do you think they should deserve to die?
Jake Tyler Brigance:
Carl Lee, don't answer!
D.A. Rufus Buckley:
Do you think they should deserve to die?
Carl Lee Hailey:
Yes, they deserved to die and I hope they burn in hell!

Don't get me wrong, there are many instances where I think violence is appropriate and sometimes it's appropriate only because it is scenario where you are defending someone closer to you at the expense of someone further away.

Like I said, I just don't have sympathy. Maybe I should distinguish that from empathy, I feel the emotion. I just view it as a moral weakness.

I am all for acknowledging that moral weakness in order to create institutions that benefit Society. I'm also willing to harness it. As you point out, there is certainly a place for restitution within the criminal justice system. But I would measure the success of the policy based on its ability to create deterrence or rehabilitation. Emotional satisfaction of the victims is balanced against the unuseful harm to the criminal
 
Are you married or in a relationship? What if you two are walking down the street, and some guy yells an insult at your significant other. Lets say the guy is completely harmless, you sense zero threat of any violence from him. You're just going to keep walking, since he isn't a hazard?

LOL. @Timsup2nothin remember when you told me that story about how your friend was the guy who "yelled an insult" at the significant other??
 
LOL. @Timsup2nothin remember when you told me that story about how your friend was the guy who "yelled an insult" at the significant other??

Yeah...classic situations leading to disasters scenario.

There are times when people are primed to fight over nothing, and there are some significant others who measure their own significance by the willingness of their partner to "fight for their honor." That is pretty far afield from revenge.

I think, @ulyssesSgrant, that the outcome of your thought experiment is going to fall well short of revenge, for pretty much anyone. I doubt that many people would feel the need to put a beat down on a genuinely harmless blabbermouth, and those who do would almost certainly have a motive far removed from revenge...be that maintaining the foundations of their relationship with some insecure but significant other, their own aggressiveness, or whatever.
 
Yeah...classic situations leading to disasters scenario.

Just remembering that story it tickled my fancy that USG is trying to defend the ["you're gonna let him say that to me?" ---> brainless response] dynamic as a basis for morality...

There are times when people are primed to fight over nothing, and there are some significant others who measure their own significance by the willingness of their partner to "fight for their honor." That is pretty far afield from revenge.

I think, @ulyssesSgrant, that the outcome of your thought experiment is going to fall well short of revenge, for pretty much anyone. I doubt that many people would feel the need to put a beat down on a genuinely harmless blabbermouth, and those who do would almost certainly have a motive far removed from revenge...be that maintaining the foundations of their relationship with some insecure but significant other, their own aggressiveness, or whatever.

I think this is pretty perceptive, and I'd imagine the motive in these situations would be more of a misguided desire to demonstrate devotion to the partner, as opposed to revenge.
 
I think this is pretty perceptive, and I'd imagine the motive in these situations would be more of a misguided desire to demonstrate devotion to the partner, as opposed to revenge.

Or just plain aggression. There have been plenty of times in my life where some harmless blabbermouth shouting insults...at anyone, significant other or not, would have been seen as a welcome excuse for generally unacceptable behavior.
 
If you don't consider that revenge that is fine, no reason to argue about the term here. There are lots of different motivations for retaliation (if I can use that term), as you all have mentioned, whether that be to show devotion, show you are not to be messed with, or as a deterrent, etc.

In order to be revenge, then, by your definition, it must be motivated, at least in large part, by a desire for retribution. So the case of standing up for your loved one could be revenge or it might not, depending on your motivation. I'm all for these different reasons for someone to retaliate, but I'm also for retribution on it's own terms. Sometimes, it ain't about a deterrent, it ain't about protecting society from a hazard, or showing your devotion to your wife. Sometimes, it's about holding someone accountable for what they did.

It's always possible if you are so inclined to give a reason other than retribution for retaliation. We are notoriously bad at knowing our true motivations when we do things, lots of good studies have shown this, but that doesn't demonstrate you are wrong about your motivations. Of course, only you know them, so I won't try to tell you otherwise.

So I won't be able to convince you that you are motivated by retribution, but there are lots of stories and examples I could give about people enacting revenge for the primary purpose or retribution, at least according to them. And, of course, I think they acted morally.
 
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