Traitorfish
The Tighnahulish Kid
Socialism never worked because it is stupid and wrong. Objectivism never worked because wicked collectivists sabotaged it out of sheer spite. S'obvious, innit?...how?
Socialism never worked because it is stupid and wrong. Objectivism never worked because wicked collectivists sabotaged it out of sheer spite. S'obvious, innit?...how?
I was unaware Objectivism was ever tried? Where was that?
The last thirty years haven't been what you'd call counter-Randian, exactly.I was unaware Objectivism was ever tried? Where was that?
It would be, if that wasn't exactly what I was making fun of.Isn't considering Reaganomics or neoliberalism or whatever you're alluding to an example for the implementation of Randian philosophy a little unfair, especially considering your usual reaction when people attempt to do the same with Communism and Stalin?
Even the Brits have some dignity.I couldn't come up with plans for a Randian utopia that worked, mainly because I don't think there have been tries. Presumably because it's a fringe ideology that's basically irrelevant outside of theAnglosphereUnited States.
I was unaware Objectivism was ever tried? Where was that?
Fair point. I interpreted "relevance", in your original post, as meaning "of political consequence", but that may have been too narrow a reading.Sorry, it's hard to tell sometimes. Mainly I extended its scope so that Ayn Rand (the board member) can't sweep in and disprove it by his mere existence.
Isn't considering Reaganomics or neoliberalism or whatever you're alluding to an example for the implementation of Randian philosophy a little unfair, especially considering your usual reaction when people attempt to do the same with Communism and Stalin?
Sorry, it's hard to tell sometimes. Mainly I extended its scope so that Ayn Rand (the board member) can't sweep in and disprove it by his mere existence.
The last thirty years haven't been what you'd call counter-Randian, exactly.
Kowloon city (now demolished) and Mogadishu, Somalia are similar to Objectivism. That is is there is little or no government involvement in the daily lives of the people.
No, they've been exactly counter-socialist. I'm honestly baffled that you could think otherwise.They haven't been counter-socialist either. We've both had it our own way, and we're both ungrateful.
I'm not sure that I understand the distinction.Neither of which were minarchist States - more like anarchy with armed gangs serving security needs.
No, they've been exactly counter-socialist. I'm honestly baffled that you could think otherwise.
I'm not sure that I understand the distinction.
To a purist like you the welfare state is probably just a patronising sop thrown to the exploited worker. But nonetheless it is a form of socialism that reformers aim at and which makes capital pay its keep to the politically strong working class.
I decline to recognise your ideological fictions.Distinction is between minarchism and anarchism. Minarchism has a clear idea of rule of law, army, courts, property rights, individual liberty guaranteed by the State and so on.
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I decline to recognise your ideological fictions.
Not at all- I'm saying that the distinction between an armed gang and a state stripped of its mediatory and amelioratory functions is in practice non-existent. It's only the ideological fiction of "political legitimacy" that distinguishes one body of armed men from the other.So what's this argument supposed to mean - we give a redistribution deal in society or anarchy is the inevitable result? I suppose you're saying that minarchy is inherently unachievable in principle and practise and would be a short path to social breakdown.
Not at all- I'm saying that the distinction between an armed gang and a state stripped of its mediatory and amelioratory functions is in practice non-existent. It's only the ideological fiction of "political legitimacy" that distinguishes one body of armed men from the other.
The fact that there exists distinctions between different authorities does not mean that the distinctions you like to imagine are actually among them. There are indeed differences between a triad gang and an Islamic militia, but what I claim is that there is nothing which they have in common with with each other that they do not also have in common with the minarchist stateHere you are being simplistic about armed men and the many different motives and behaviours that they have. A triad gang in Kowloon is not the same as an Islamic militia in Somalia in either their goals or their behaviours, nor in the social behaviours they police - they tolerate or outlaw different types of behaviour. All groups must have an identity, goals and norms of some sort to remain viable as a group, therefore there are important distinctions between armed gangs even in a state of anarchy, meaning the distinction is not restricted to political legitimacy.
I am not convinced that voluntarism has a particularly successful record in resolving the antagonisms of capitalist society. Feel free to give examples to the contrary, should any exist.But that is the more trivial point. Your more important point is that minarchy is an armed gang, which means you are claiming that minarchy is naked force without the ability to solve problems in society. Yet none of the voluntary powers of co-operation and negotiation need to be lost in a minarchy...
I don't think you know very much my politics....you are really advocating in favour of policies such as wealth redistribution and regulation etc which you know ultimately can only be maintained with force.
The fact that there exists distinctions between different authorities does not mean that the distinctions you like to imagine are actually among them. There are indeed differences between a triad gang and an Islamic militia, but what I claim is that there is nothing which they have in common with with each other that they do not also have in common with the minarchist state
I am not convinced that voluntarism has a particularly successful record in resolving the antagonisms of capitalist society. Feel free to give examples to the contrary, should any exist.
I don't think you know very much my politics.
Otto von Bismarck said:My idea was to win over the working class, or should I say to bribe them, so that they see the state as a social institution, which exists for them and wants to care for their well-being.
Otto Von Bismarck said:“When you say you agree to a thing in principle you mean that you have not the slightest intention of carrying it out in practice.”
Otto Von Bismarck said:"going through life with principles is like walking down a narrow forest path while carrying a long stick in one's mouth."