The obvious criticism would be that it's a laughably position from somebody who made such a god-awful song and dance about being a rigid materialist.
tonberry said:You really think that the sentence "Any white person who brought the element of civilization had the right to take over this continent." doesn't, in any way, imply the use of violence in a non self-defense way?
Never mind the rest, I like to say a few words on the bolded part. Because do such grounds actually exist in this case? Did you ever hear of research that strongly suggests that hunter&gatherers had on average a better living quality than agricultures? Perhaps even better living quality than people in the industrializing 18th century?Yes, it's a clear claim to the superiority of one civilisational culture over another. I don't see anything wrong in making such a comparison and then upholding the superiority of one civilisation over another if there are good grounds to do so.
Well, it is not unheard of for Rand to be inconsistent.But I think [hope] that the subtext implied by that statement is not what she actually meant, as that is incompatible with individual rights.
Never mind the rest, I like to say a few words on the bolded part. Because do such grounds actually exist in this case? Did you ever hear of research that strongly suggests that hunter&gatherers had on average a better living quality than agricultures? Perhaps even better living quality than people in the industrializing 18th century?
When I say materialism, I mean a metaphysical materialism, which unless I'm misunderstanding Rand very seriously is what she claimed to uphold. But if that's the case, then how can she talk about things like "civilisation" or "culture" as existing in themselves, as things of which individuals are simply the vehicles, which can be in any meaningful sense "brought" from one place to another? Those are idealist notions, and yet she (and you) reproduces them in a seemingly uncritical manner.What do you mean by materialist in this context? I ask because I'm pretty sure Rand detested scientific materialism, and secondly because I don't know enough about materialism to understand why being a materialist would be inconsistent with a claim to cultural superiority.
When I say materialism, I mean a metaphysical materialism, which unless I'm misunderstanding Rand very seriously is what she claimed to uphold. But if that's the case, then how can she talk about things like "civilisation" or "culture" as existing in themselves, as things of which individuals are simply the vehicles, which can be in any meaningful sense "brought" from one place to another? Those are idealist notions, and yet she (and you) reproduces them in a seemingly uncritical manner.
There have been many complex societies in history and most of them did not develop science or industry. The fact that the West developed science while Africa and India languished is owing to individuals of great ability who used their minds.
You certainly could use it in that way, but that's not how it seems to read in her comments on the colonisation of America, on the Arab-Israeli conflicts, and so on. There's a very definitive sense that "civilisation", specifically "Western civilisation", is something existing independently of any given bearer of that "civilisation", and that different "civilisations" may enter into conflict with one another as "civilisations". It's an old narrative, and not necessarily one that accompanies any explicitly idealist metaphysics, but that doesn't make its essential idealism any less the case.
At any rate, even if she is using it as a simple generalisation and I'm just interpreting her poorly, it's a pretty vacuous generalisation, so she's on a hiding to nothing one way or the other.
I think she is referring to it as it exists as a system of knowledge [At least, that's how I took it]. And specifically, the Aristotelian tradition and the philosophy of reason which follows from it.
How this is contradictory to her philosophy is something I still don't quite see. All her argument really amounts to is that reason is superior to unreason, and that a civilisation based on reason is bestest. Not too shocking or unexpected an opinion for her to have.
So, if Rand got the the basic physical characteristics of Native American culture wrong, why should we imagine she understood Native American philosophy well enough to consign them to death?
Yes, and she considered it a good thing. She's advocating a point at which genocide is acceptable, and according to you that standard is when another society advocates an inferior philosophy.
Now what I'm asking is, why should we believe Ayn Rand was even remotely familiar with Native American philosophy in order to make this judgement?
Keep in mind, this is one page over from being told we shouldn't make verbal criticisms of an author's beliefs without reading a 1,000 page text, and she was willing to say it's totally acceptable to steal someone's property based on them holding a philosophy she probably wasn't even remotely familiar with.
Philosophy must be written into books by old bearded men, that's the only true European way.