I will indulge your intellectual masochism when you ask.
It's ok, Hygro, as long as you don't expect a serious response to your garbage-post, we are all fine.
I will indulge your intellectual masochism when you ask.
All posts are garbage posts because they're all extroverted.
the unsocial sociability of men (i.e. their propensity to enter into society, bound together with a mutual opposition which constantly threatens to break up the society). Man has an inclination to associate with others, because in society he feels himself to be more than man… But he also has a strong propensity to isolate himself from others, because he finds in himself at the same time the unsocial characteristic of wishing to have everything go according to his own wish. Thus he expects opposition on all sides because, in knowing himself, he knows that he, on his own part, is inclined to oppose others. This opposition it is which awakens all his powers, brings him to conquer his inclination to laziness and, propelled by vainglory, lust for power, and avarice, to achieve a rank among his fellows whom he cannot tolerate but from whom he cannot withdraw.
Please enlighten us how this question follows your criticism of being lost in a sea of entertaining symbolic thoughts.Yet imo all material are partly notional anyway, regardless of being so consciously or not. You don't have to think about how you can move to reach a chair so as to sit down, yet the ability to do all (move, identify the chair, differentiate it from other stuff etc) is mental and not sensory; the sensory part is only formed by the external objects, while the identification and reaction is mental.
Not that the above is anything new, of course - in general this is usually referred to as 'idealism', though that is a huge over-category of philo stuff. Yet imo it is likely that all material identified are identified only by forming fossils in the world of thought, which in turn tie to those material (this is so not only for external objects, but for internal ones too; ie for thoughts or parts of thoughts). So in the end you just swim about in an ocean of notional stuff, which are interlinked in ways that cannot realistically be fully accounted for past some general level.
If the above is true, though, how exactly does being extroverted have a biological positive value?
Actually I can relates this with two ideas, the first will be from Immanuel Kant where human is understand as both unsocial and social creature.
As a social creature we would like to create bond with other, to express our idea, to belong to a group, to nurture and get nurtured by other, our extrovert model of social behavior I believe simply to achieved this.
While as an individual being we also like to isolate ourselves, have a break from society who often tires us because we sometime need to quit being ourselves in order to be compatible in certain society platform.
The second from an interesting hypothesis by Jacques Lacan, he said that, in the womb, where all of our need is provided, the temperature is neither too hot or too cold, there were no hunger, no thirst, there was an absent of need inside a mother womb, it is an ideal place to live, hence over there no language is need to be spoken, no word need to be utter. However when we went out from our mother womb where we got exposed by cold, hunger, pain, thirst, and all of that, there is a need of language to express our need.
It isn't a philosophical discussion; It's mostly genetics with cultural, social and learned overlays. And as haroon said, at the individual level, it's all about how you deal with your "affliction", use it, and apply it in your daily life.
But if you shared more thoughts with more people would you be?That isn't in tautology with introversion vs extroversion though. I did share my thoughts, which doesn't magically make me extroverted.
With all input being notional, where does the introvert get a biological positive value?
Constantly existing half in a dream world and relentlessly overthinking every social interaction clearly give me massive reproductive fitness bruh
But if you shared more thoughts with more people would you be?
But not enough patience to read the op![]()
I actually did read the OP but I didn't really get what it was saying
I talk to men on forums and spend most of my days asleep and nights awake, alone, thinking. I assure you positive biological value can't be reproductive success.Constantly existing half in a dream world and relentlessly overthinking every social interaction clearly give me massive reproductive fitness bruh
I read it 6 times. Obviously the answer to your question is that more minds together create the notional experiences that lead to greater survivability, and a bias towards sharing with each other (notions, resources, time, space, ourselves) is obviously an advantage particularly if our notions are useful which is how an introverted would confer any advantage in the first place.But not enough patience to read the op![]()
Couldn't this be part of the point?![]()
I talk to men on forums and spend most of my days asleep and nights awake, alone, thinking. I assure you positive biological value can't be reproductive success.
Poking fun at Kyrbear, because obviously being outgoing is reproductively good for most any individual and a certain degree for the group. But also if it meant something else, then maybe I misunderstood, so for charity, too.Probably. I am not really familiar with the treatment of extraversion and introversion in neurology or psychology so I don't really know how to answer the question. I found the OP's apparent focus on philosophical treatment of the topic odd given the question is supposed to be about biological fitness; to me that means the discussion should revolve around how helpful extraversion was for navigating the presumed environment of early humans and other hominids...but that doesn't seem to be what has happened.
Eh? I interpreted "biological value" as being identical with "reproductive success," why do you say they're different?