Lexicus
Deity
This is a fairly widespread scientific consensus.
Among whom? Certainly not among archaeologists and anthropologists...
This is a fairly widespread scientific consensus.
I'm not gonna have a petty back and forth here.Among whom? Certainly not among archaeologists and anthropologists...
more homicide - death from minor injuries even - than we are exposed to.
murder
Given that I would at least guess that homicides/1000 people are higher today than historically, but I've never even heard of solid evidence pinning down historical homicide rates with any consistency.
Farm boy, you should be more merciful to non-native English speaker like me and elaborate more about your point
OP mixes up a ton of stuff that doesn't hang particularly well together: psychology, epistemology, evolutionary biology.
Most people seem to be (by degree) more extroverted than introverted
To clarify, I don't mean to suggest that modernity has created the natural inclinations or preferences that form the basis of our classification of people as "introverts" and "extroverts". Rather, I mean that modernity has exaggerated them, by vastly increasing the number and frequency, arguably even the intensity, of situations where those inclinations will strongly manifest themselves. We then take exaggerated reactions to what are, from the evolutionary perspective, abnormal situations, and try to build a general model of human psychology around it. It isn't an honest or useful description of human beings work, rather, it is an attempt (however unwittingly) to universalise the historically-specific, to frame the experiences of human beings under certain abnormal conditions as the baseline of human experience. It's ideology.I see now I know from where the Foucault's theme comes from, it is from your approach to the object of discussion, you use historical discourse to exposed how our modern institution and discourse of knowledge are tools to protect bourgeois class and modern economy structure. Well that's Focault's approach I think, even though my knowledge is still introductory (I only read a small book about panopticon with a brief overview on Focault's philosophical ideas).
Let me rephrase
So according to you introversion and extroversion are not an intrinsic human's trait, it is a product of defining human new behavior pattern that resulted from our new model of human interaction that happened after Industrial revolution (?). Educational institution normalized the reaction as a personality category that intrinsically exist within us, they do this in order to ease the integration of society with the new social structure/economic model.
There are several questions from my part:
1. Following your logic, I can also conclude that introversion is not exist between family member, are you sure? Because like Mary mentioned one of the many aspect of introversion is the different way of personality having a break. In a family, it is possible that the extrovert mother prefer the family to spend their weekend outside, while the introvert father insist for this weekend they will just stay at home. A different method for the same motive.
2. Let's say that I agree with you that introversion is a new modern phenomenon, Jung may coined the term because the phenomenon exist and observable, it is our new reality, and it is not necessarily a concept that serves the bourgeois.
Rather, I mean that modernity has exaggerated them, by vastly increasing the number and frequency, arguably even the intensity, of situations where those inclinations will strongly manifest themselves. We then take exaggerated reactions to what are, from the evolutionary perspective, abnormal situations, and try to build a general model of human psychology around it. It isn't an honest or useful description of human beings work, rather, it is an attempt (however unwittingly) to universalise the historically-specific, to frame the experiences of human beings under certain abnormal conditions as the baseline of human experience. It's ideology.