A question to Communists:

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It took me so long to respond so this might be old, but oh well:
Because I'm lazy. I refuse to work, period. I simply live off everybody else's labor. What do you do? If there is no welfare check and no currency, how do you distribute goods? When BasketCase walks up to the food dispensary and asks for his allotment, how do you determine whether he's entitled to it?
I think you’re misinterpreting him (or I am; either way here's what I think :). Practically everyone has a reason(s) to live (or else they wouldn’t be living), and this reason is commonly known as a "goal." By pursuing a goal you are naturally benefitted (not via material gain, but by natural happiness) and society must allow this with only the following restriction. Pursuing a goal will benefit a society except in cases in which your intention is to actively cause net harm to others. Although the community should try to improve people’s lives enough that they don’t harm others, in this case society may use force to prevent you from harming someone (that isn't the case of your point, but society’s right to use force against a person like a murder is an important point to make that will lead to the answer). Of course, you may make the argument, "sure it would be nice if we could all pursue the goals we want to, but if Jimmy is a painter, Bob is a sculptor, Rose is an actress and nobody is a farmer/sanitation worker/ etc. then society will fall apart." However, in order to pursue goals you need food, a livable place, and so on. So people would naturally "donate" extra time to do things that aren't "directly" aiding their goal. So in effect, people will spend enough time (the amount of on an individual level depends on how much they are unwilling to indirectly pursue goals) not doing what directly benefits their goal society so that the society doesn't fall apart. It’s similar to Capitalism's system of prices that insure for example, that if yogurt goes out of style it will be produced less (only in this case it’s “if people are hungry than people will be more likely to farm and therefore people will have enough food”).
The main difference is that Capitalism's basis is the desire for capital (wealth), whereas this system is based on human desire (and restraining those that do direct damage to people and being neutral or positive to the rest). This is much more humane because it is clearly possible in many cases that people simply have no desire for wealth beyond the basics. In the case of Capitalism, those that have no desire for wealth but do have other desires that are completely good intentioned may easily not be able to attain or even pursue their goals as much as a person whose goals revolve around gaining wealth. Also, one may be willing to work very diligently for a good cause, but simply not be able to amass a fortune for the cause. You often cite cases where people start off poor and become rich. Sure, I will agree that people can become rich if they desire wealth and know how, but not everyone with good intention can become rich because then being "rich" would be relatively meaningless. And because your system simply rewards those who gain capital, it happens quite often that good intentions may be punished with lack of capital and therefore basics, whereas negative intentions will be punished. For example, a mafia leader who sells drugs may gain much more capital than a nun who gives aids the poor. In the society [oops I digressed a lot at this point- here it is in spoilers]:
Spoiler :
I thought up of (and by that I mean I had this really bizarre chain of thoughts that started with my seven year old imagination. I imagined a society like ours but everyone was really nice and everyone kind of worked at some random profession (which for some reason was always a small shop) and for some reason half the population had to inspect the other half in order to insure that the other half was working right. When I told my dad my latest amazing invention (I had lots) he simply laughed, and understanding why he laughed and what was wrong with the imaginary society’s function and why it can’t be introduced into the real world has brought me to this point so far. Funny thing is though, that since I was always trying to find out why it was wrong, I have read tons of extremely authoritarian works and lots of extremely Capitalistic work as well less extreme opposite view points whereas I only found out who Noam Chomsky is about a month ago)
... [in the alternative society] everyone is able to equally pursue positive goals (I define "negative" goals as those that cause direct intentional net harm to others and "positive" as those that don't). However, when I say "equally" that is not quite true. Those intentions that benefit society more will be more likely "helped" (through voluntary labor) by citizens than those who do not benefit society as much, and so the more good you do society the more likely you will be supported.
Now, one may make a good point that "If society is on the average "positively intentioned" (basically if half the people aren't murders), then on the whole, those who want capital will gain more money by working to help those with positive intentions, and so Capitalism benefits those with positive intentions.” However, this is not necessarily true because those with negative intentions may easily have just as much buying power as those with positive intentions and therefore one may gain just as much by aiding those who have negative intentions.
One other interesting counter point (and this one finally leads to the direct answer to your questions) is the question, “If all actions taken by people are allowed (except directly harmful actions), what stops people from not sharing the resources they collect or the labor they spend” The answer to this question is very similar to why people work in the first place. Since nobody should, or wants to, be expected to live completely separated on their own, people will share in order to encourage others to share. The net result is that the culture will make a natural system where people input their work to the community. If nobody shares than everybody looses and so it is in everyone’s best interest to not horde their produce. However, what if some doesn’t share, or simply does not produce at all despite being capable of doing so (as in your case)?
Unlike in Capitalism, where the individual would just starve until (s)he died, this society would most likely realize that it very directly benefits from the individual’s pursuit of positive goals. And so, the society would most likely end up helping the individual achieve or be inspired to at least attempt to find a positive goal (s)he has. If (s)he absolutely completely refuses to do anything other than stare at wall than the individual would probably be kept alive in the hopes that they would one day contribute to society. However, that vast majority would not completely slack off, and if they did they would naturally be punished with hunger and a degrading society.
I guess I answered your question already (took me long enough :) ), but I just want to clarify. In this society, your rights are that you may do anything except intentionally do net harm to other people. You also have the right to call a counsel of your local community if you feel you are being done harm, in which case the community (of which anyone can be apart of) will attempt to resolve the conflict and use force, if absolutely necessary, to prevent net harm being done (remember though, nobody has the right to do net harm so punishment- which really has no reason other than revenge- would most certainly not be used unless you consider forced restraint punishment). [I digressed: but here is why a communal counsel if better than other forms of justice]
Spoiler :
coining a community’s decision as “mob rule” as people often do is ridiculous. There is absolutely nothing that guarantees a judge will make a wiser decision than the community. In fact it is entirely possible for a judge to become corrupted, whereas a community such as this would only have the best interest of their society- and therefore freedom- in mind.
 
I see a lot of speeches around the net that go something like this: In system "X", people will do "Y" to achieve "Z". The trouble is the poster makes assumptions of how people will behave to fit their idea, though this might actually be far from the truth.

I'm not very good at explaining what I mean, so I'll give an example. I saw something like this a few days ago on another site. This is roughly what the poster said (I don't remember it exactly):

"Under Communism everyone will work hard, because when the country does well, everyone gets a pay rise!"

When we talk about systems that "have never been tried" its probably a good idea to avoid making stuff up. I say this because in the long post above mine, there are a lot of assumptions about how people will live. When I see things like that its off-putting.

Its up to the people who support these alternative ideas to convince us to change, not the other way around. When posts contain fiction, it doesn't really help. Not trying to be nasty or anything, its just that you need to sell these ideas on how they will realistically benefit us, not sway us with dreams and fantasy stories.
 
Where did the warriors get the axes with which to hit people?? Where did aggressive nations get resources to field an army with which to take other peoples' belongings???
Good point, I'll give you that- the skilled craftsmen within the warriors' tribe would provide the equipment in exchange for a share of the warrior's income. Other resources would be obtained through trade, intimidation or pillaging.
However, the people providing these resources did not become the ruling elite. That was the reserve of the thugs wielding the swords.

You guys are making the same mistake again and again. You're not working far enough back in the chain of events. The first step in getting yourself out of poverty is always the same: hard work.
Arguably, yes, but only because pillaging and stealing can be quite hard work. That doesn't make them honest or fair ways to obtain wealth.
 
Greenpeace = Pure gold.
 
It took me so long to respond so this might be old, but oh well:

I think you’re misinterpreting him (or I am; either way here's what I think :). Practically everyone has a reason(s) to live (or else they wouldn’t be living), and this reason is commonly known as a "goal." By pursuing a goal you are naturally benefitted (not via material gain, but by natural happiness) and society must allow this with only the following restriction. Pursuing a goal will benefit a society except in cases in which your intention is to actively cause net harm to others. Although the community should try to improve people’s lives enough that they don’t harm others, in this case society may use force to prevent you from harming someone (that isn't the case of your point, but society’s right to use force against a person like a murder is an important point to make that will lead to the answer). Of course, you may make the argument, "sure it would be nice if we could all pursue the goals we want to, but if Jimmy is a painter, Bob is a sculptor, Rose is an actress and nobody is a farmer/sanitation worker/ etc. then society will fall apart." However, in order to pursue goals you need food, a livable place, and so on. So people would naturally "donate" extra time to do things that aren't "directly" aiding their goal. So in effect, people will spend enough time (the amount of on an individual level depends on how much they are unwilling to indirectly pursue goals) not doing what directly benefits their goal society so that the society doesn't fall apart. It’s similar to Capitalism's system of prices that insure for example, that if yogurt goes out of style it will be produced less (only in this case it’s “if people are hungry than people will be more likely to farm and therefore people will have enough food”).
The main difference is that Capitalism's basis is the desire for capital (wealth), whereas this system is based on human desire (and restraining those that do direct damage to people and being neutral or positive to the rest). This is much more humane because it is clearly possible in many cases that people simply have no desire for wealth beyond the basics. In the case of Capitalism, those that have no desire for wealth but do have other desires that are completely good intentioned may easily not be able to attain or even pursue their goals as much as a person whose goals revolve around gaining wealth. Also, one may be willing to work very diligently for a good cause, but simply not be able to amass a fortune for the cause. You often cite cases where people start off poor and become rich. Sure, I will agree that people can become rich if they desire wealth and know how, but not everyone with good intention can become rich because then being "rich" would be relatively meaningless. And because your system simply rewards those who gain capital, it happens quite often that good intentions may be punished with lack of capital and therefore basics, whereas negative intentions will be punished. For example, a mafia leader who sells drugs may gain much more capital than a nun who gives aids the poor. In the society [oops I digressed a lot at this point- here it is in spoilers]:
Spoiler :
I thought up of (and by that I mean I had this really bizarre chain of thoughts that started with my seven year old imagination. I imagined a society like ours but everyone was really nice and everyone kind of worked at some random profession (which for some reason was always a small shop) and for some reason half the population had to inspect the other half in order to insure that the other half was working right. When I told my dad my latest amazing invention (I had lots) he simply laughed, and understanding why he laughed and what was wrong with the imaginary society’s function and why it can’t be introduced into the real world has brought me to this point so far. Funny thing is though, that since I was always trying to find out why it was wrong, I have read tons of extremely authoritarian works and lots of extremely Capitalistic work as well less extreme opposite view points whereas I only found out who Noam Chomsky is about a month ago)
... [in the alternative society] everyone is able to equally pursue positive goals (I define "negative" goals as those that cause direct intentional net harm to others and "positive" as those that don't). However, when I say "equally" that is not quite true. Those intentions that benefit society more will be more likely "helped" (through voluntary labor) by citizens than those who do not benefit society as much, and so the more good you do society the more likely you will be supported.
Now, one may make a good point that "If society is on the average "positively intentioned" (basically if half the people aren't murders), then on the whole, those who want capital will gain more money by working to help those with positive intentions, and so Capitalism benefits those with positive intentions.” However, this is not necessarily true because those with negative intentions may easily have just as much buying power as those with positive intentions and therefore one may gain just as much by aiding those who have negative intentions.
One other interesting counter point (and this one finally leads to the direct answer to your questions) is the question, “If all actions taken by people are allowed (except directly harmful actions), what stops people from not sharing the resources they collect or the labor they spend” The answer to this question is very similar to why people work in the first place. Since nobody should, or wants to, be expected to live completely separated on their own, people will share in order to encourage others to share. The net result is that the culture will make a natural system where people input their work to the community. If nobody shares than everybody looses and so it is in everyone’s best interest to not horde their produce. However, what if some doesn’t share, or simply does not produce at all despite being capable of doing so (as in your case)?
Unlike in Capitalism, where the individual would just starve until (s)he died, this society would most likely realize that it very directly benefits from the individual’s pursuit of positive goals. And so, the society would most likely end up helping the individual achieve or be inspired to at least attempt to find a positive goal (s)he has. If (s)he absolutely completely refuses to do anything other than stare at wall than the individual would probably be kept alive in the hopes that they would one day contribute to society. However, that vast majority would not completely slack off, and if they did they would naturally be punished with hunger and a degrading society.
I guess I answered your question already (took me long enough :) ), but I just want to clarify. In this society, your rights are that you may do anything except intentionally do net harm to other people. You also have the right to call a counsel of your local community if you feel you are being done harm, in which case the community (of which anyone can be apart of) will attempt to resolve the conflict and use force, if absolutely necessary, to prevent net harm being done (remember though, nobody has the right to do net harm so punishment- which really has no reason other than revenge- would most certainly not be used unless you consider forced restraint punishment). [I digressed: but here is why a communal counsel if better than other forms of justice]
Spoiler :
coining a community’s decision as “mob rule” as people often do is ridiculous. There is absolutely nothing that guarantees a judge will make a wiser decision than the community. In fact it is entirely possible for a judge to become corrupted, whereas a community such as this would only have the best interest of their society- and therefore freedom- in mind.

No, sorry, you're wrong.
 
It took me so long to respond so this might be old, but oh well:

I think you’re misinterpreting him (or I am; either way here's what I think :). Practically everyone has a reason(s) to live (or else they wouldn’t be living), and this reason is commonly known as a "goal." By pursuing a goal you are naturally benefitted (not via material gain, but by natural happiness) and society must allow this with only the following restriction. Pursuing a goal will benefit a society except in cases in which your intention is to actively cause net harm to others. Although the community should try to improve people’s lives enough that they don’t harm others, in this case society may use force to prevent you from harming someone (that isn't the case of your point, but society’s right to use force against a person like a murder is an important point to make that will lead to the answer). Of course, you may make the argument, "sure it would be nice if we could all pursue the goals we want to, but if Jimmy is a painter, Bob is a sculptor, Rose is an actress and nobody is a farmer/sanitation worker/ etc. then society will fall apart." However, in order to pursue goals you need food, a livable place, and so on. So people would naturally "donate" extra time to do things that aren't "directly" aiding their goal. So in effect, people will spend enough time (the amount of on an individual level depends on how much they are unwilling to indirectly pursue goals) not doing what directly benefits their goal society so that the society doesn't fall apart. It’s similar to Capitalism's system of prices that insure for example, that if yogurt goes out of style it will be produced less (only in this case it’s “if people are hungry than people will be more likely to farm and therefore people will have enough food”).
The main difference is that Capitalism's basis is the desire for capital (wealth), whereas this system is based on human desire (and restraining those that do direct damage to people and being neutral or positive to the rest). This is much more humane because it is clearly possible in many cases that people simply have no desire for wealth beyond the basics. In the case of Capitalism, those that have no desire for wealth but do have other desires that are completely good intentioned may easily not be able to attain or even pursue their goals as much as a person whose goals revolve around gaining wealth. Also, one may be willing to work very diligently for a good cause, but simply not be able to amass a fortune for the cause. You often cite cases where people start off poor and become rich. Sure, I will agree that people can become rich if they desire wealth and know how, but not everyone with good intention can become rich because then being "rich" would be relatively meaningless. And because your system simply rewards those who gain capital, it happens quite often that good intentions may be punished with lack of capital and therefore basics, whereas negative intentions will be punished. For example, a mafia leader who sells drugs may gain much more capital than a nun who gives aids the poor. In the society [oops I digressed a lot at this point- here it is in spoilers]

I thought up of (and by that I mean I had this really bizarre chain of thoughts that started with my seven year old imagination. I imagined a society like ours but everyone was really nice and everyone kind of worked at some random profession (which for some reason was always a small shop) and for some reason half the population had to inspect the other half in order to insure that the other half was working right. When I told my dad my latest amazing invention (I had lots) he simply laughed, and understanding why he laughed and what was wrong with the imaginary society’s function and why it can’t be introduced into the real world has brought me to this point so far. Funny thing is though, that since I was always trying to find out why it was wrong, I have read tons of extremely authoritarian works and lots of extremely Capitalistic work as well less extreme opposite view points whereas I only found out who Noam Chomsky is about a month ago)

... [in the alternative society] everyone is able to equally pursue positive goals (I define "negative" goals as those that cause direct intentional net harm to others and "positive" as those that don't). However, when I say "equally" that is not quite true. Those intentions that benefit society more will be more likely "helped" (through voluntary labor) by citizens than those who do not benefit society as much, and so the more good you do society the more likely you will be supported.
Now, one may make a good point that "If society is on the average "positively intentioned" (basically if half the people aren't murders), then on the whole, those who want capital will gain more money by working to help those with positive intentions, and so Capitalism benefits those with positive intentions.” However, this is not necessarily true because those with negative intentions may easily have just as much buying power as those with positive intentions and therefore one may gain just as much by aiding those who have negative intentions.
One other interesting counter point (and this one finally leads to the direct answer to your questions) is the question, “If all actions taken by people are allowed (except directly harmful actions), what stops people from not sharing the resources they collect or the labor they spend” The answer to this question is very similar to why people work in the first place. Since nobody should, or wants to, be expected to live completely separated on their own, people will share in order to encourage others to share. The net result is that the culture will make a natural system where people input their work to the community. If nobody shares than everybody looses and so it is in everyone’s best interest to not horde their produce. However, what if some doesn’t share, or simply does not produce at all despite being capable of doing so (as in your case)?
Unlike in Capitalism, where the individual would just starve until (s)he died, this society would most likely realize that it very directly benefits from the individual’s pursuit of positive goals. And so, the society would most likely end up helping the individual achieve or be inspired to at least attempt to find a positive goal (s)he has. If (s)he absolutely completely refuses to do anything other than stare at wall than the individual would probably be kept alive in the hopes that they would one day contribute to society. However, that vast majority would not completely slack off, and if they did they would naturally be punished with hunger and a degrading society.
I guess I answered your question already (took me long enough :) ), but I just want to clarify. In this society, your rights are that you may do anything except intentionally do net harm to other people. You also have the right to call a counsel of your local community if you feel you are being done harm, in which case the community (of which anyone can be apart of) will attempt to resolve the conflict and use force, if absolutely necessary, to prevent net harm being done (remember though, nobody has the right to do net harm so punishment- which really has no reason other than revenge- would most certainly not be used unless you consider forced restraint punishment). [I digressed: but here is why a communal counsel if better than other forms of justice]

coining a community’s decision as “mob rule” as people often do is ridiculous. There is absolutely nothing that guarantees a judge will make a wiser decision than the community. In fact it is entirely possible for a judge to become corrupted, whereas a community such as this would only have the best interest of their society- and therefore freedom- in mind.

that's a really naive position
 
Green Peace, I gotta be honest, you are just a purely revolutionary thinker you are. I mean. My mind has been blown.
 
Capitalism is the social system which now exists in all countries of the world. Under this system, the means for producing and distributing goods (the land, factories, technology, transport system etc) are owned by a small minority of people. We refer to this group of people as the capitalist class. The majority of people must sell their ability to work in return for a wage or salary (who we refer to as the working class.)

The working class are paid to produce goods and services which are then sold for a profit. The profit is gained by the capitalist class because they can make more money selling what we have produced than we cost to buy on the labour market. In this sense, the working class are exploited by the capitalist class. The capitalists live off the profits they obtain from exploiting the working class whilst reinvesting some of their profits for the further accumulation of wealth.

This is what we mean when we say there are two classes in society. It is a claim based upon simple facts about the society we live in today. This class division is the essential feature of capitalism. It may be popular to talk (usually vaguely) about various other 'classes' existing such as the 'middle class', but it is the two classes defined here that are the key to understanding capitalism.

It may not be exactly clear which class some relatively wealthy people are in. But there is no ambiguity about the status of the vast majority of the world's population. Members of the capitalist class certainly know who they are. And most members of the working class know that they need to work for a wage or salary in order to earn a living (or are dependent upon somebody who does, or depend on state benefits.)
In capitalism, the motive for producing goods and services is to sell them for a profit, not to satisfy people's needs. The products of capitalist production have to find a buyer, of course, but this is only incidental to the main aim of making a profit, of ending up with more money than was originally invested. This is not a theory that we have thought up but a fact you can easily confirm for yourself by reading the financial press. Production is started not by what consumers are prepared to pay for to satisfy their needs but by what the capitalists calculate can be sold at a profit. Those goods may satisfy human needs but those needs will not be met if people do not have sufficient money.

The profit motive is not just the result of greed on behalf of individual capitalists. They do not have a choice about it. The need to make a profit is imposed on capitalists as a condition for not losing their investments and their position as capitalists. Competition with other capitalists forces them to reinvest as much of their profits as they can afford to keep their means and methods of production up to date.

As you will see, we hold that it is the class division and profit motive of capitalism that is at the root of most of the world's problems today, from starvation to war, to alienation and crime. Every aspect of our lives is subordinated to the worst excesses of the drive to make profit. In capitalist society, our real needs will only ever come a poor second to the requirements of profit.
In West Philadelphia born and raised
On the playground is where I spent most of my days
Chillin' out maxin' relaxin' all cool
And all shootin' some b-ball outside of the school
When a couple of guys who were up to no good
Started makin' trouble in my neighborhood
I got in one little fight and my mom got scared
And said you're movin' with your auntie and uncle in Bel-Air

I whistled for a cab and when it came near
The license plate said "Fresh", and it had dice in the mirror
If anything I could say that this cab was rare
But I thought man forget it yo homes to Bel-Air

I pulled up to the house about 7 or 8
And I yelled to the cabbie 'yo homes smell ya later'
Looked at my kingdom I was finally there
To sit on my throne as the Prince of Bel-Air

It is widely assumed that capitalism means a free market economy. But it is possible to have capitalism without a free market. The systems that existed in the U.S.S.R and exist in China and Cuba demonstrate this. These class-divided societies are widely called 'socialist'. A cursory glance at what in fact existed there reveals that these countries were simply 'state capitalist'. In supposedly 'socialist' Russia, for example, there still existed wage slavery, commodity production, buying, selling and exchange, with production only taking place when it was viable to do so. 'Socialist' Russia continued to trade according to the dictates of international capital and, like every other capitalist, state, was prepared to go to war to defend its economic interests. The role of the Soviet state became simply to act as the functionary of capital in the exploitation of wage labour, setting targets for production and largely controlling what could or could not be produced. We therefore feel justified in asserting that such countries had nothing to do with socialism as we define it. In fact, socialism as we define it could not exist in one country alone—like capitalism it must be a global system of society.
 
It is widely assumed that capitalism means a free market economy. But it is possible to have capitalism without a free market. The systems that existed in the U.S.S.R and exist in China and Cuba demonstrate this. These class-divided societies are widely called 'socialist'. A cursory glance at what in fact existed there reveals that these countries were simply 'state capitalist'. In supposedly 'socialist' Russia, for example, there still existed wage slavery, commodity production, buying, selling and exchange, with production only taking place when it was viable to do so. 'Socialist' Russia continued to trade according to the dictates of international capital and, like every other capitalist, state, was prepared to go to war to defend its economic interests. The role of the Soviet state became simply to act as the functionary of capital in the exploitation of wage labour, setting targets for production and largely controlling what could or could not be produced. We therefore feel justified in asserting that such countries had nothing to do with socialism as we define it. In fact, socialism as we define it could not exist in one country alone—like capitalism it must be a global system of society.
Well said. The systems of state-ownership practiced in so-called "socialist" countries is nothing more than a corporation with an absolute monopoly, no more "socialist" than a feudal estate or an industrial-era company town.
 
I see a lot of speeches around the net that go something like this: In system "X", people will do "Y" to achieve "Z". The trouble is the poster makes assumptions of how people will behave to fit their idea, though this might actually be far from the truth.

I'm not very good at explaining what I mean, so I'll give an example. I saw something like this a few days ago on another site. This is roughly what the poster said (I don't remember it exactly):

"Under Communism everyone will work hard, because when the country does well, everyone gets a pay rise!"

When we talk about systems that "have never been tried" its probably a good idea to avoid making stuff up. I say this because in the long post above mine, there are a lot of assumptions about how people will live. When I see things like that its off-putting.

Its up to the people who support these alternative ideas to convince us to change, not the other way around. When posts contain fiction, it doesn't really help. Not trying to be nasty or anything, its just that you need to sell these ideas on how they will realistically benefit us, not sway us with dreams and fantasy stories.

So your saying that if you are starving that you won't try to get food? Are you saying nobody will share resources even if it means they won't be able to live sustainably? Don't get me wrong, of course there will be people who simply do not contribute to society, but one of the same principals (that is no work=no benefits of work= people will work to avoid starvation/and general malice) that allow Capitalism to work is the same mechanism that will allow this society to work. I mean, what basis of Capitalism makes it more plausable than the system I described, for all I assumed is that people, on the whole, will not try to destroy themselves enough so that the society does not fall apart.

No, sorry, you're wrong.
I would be fascinated as to know why.

that's a really naive position

What assumptions and statements are naive?

Green Peace, I gotta be honest, you are just a purely revolutionary thinker you are. I mean. My mind has been blown.

Have I blown your mind away with stupidity (in which case I really know why it is so completely wrong), or do you actually find aspects of that post as plausible (in which case I would perfer you find the faults in it)?
 
Have I blown your mind away with stupidity (in which case I really know why it is so completely wrong), or do you actually find aspects of that post as plausible (in which case I would perfer you find the faults in it)? - Green Peace

No, I mean, I have never, ever, ever seen such thought presented through any media form. I mean. It's almost astonishing. I can't really find fault with it because it's all so new that I have yet to to really injest it all and determine a position on it. I mean, it's not like thousands of 14 year olds have ever said the same things on the internet before. I have no compass as to how to handle it. It's such fresh philosophical points. Give it some time Greenpeace. Let it rest. Bravo.
 
No, I mean, I have never, ever, ever seen such thought presented through any media form. I mean. It's almost astonishing. I can't really find fault with it because it's all so new that I have yet to to really injest it all and determine a position on it. I mean, it's not like thousands of 14 year olds have ever said the same things on the internet before. I have no compass as to how to handle it. It's such fresh philosophical points. Give it some time Greenpeace. Let it rest. Bravo.

You're not really contributing to the discussion.
 
BTW, I'd like to clarify that I don't view Capitalism as an evil structure. In fact, one of my favorite most inspiring institutions is the Grameen Bank (they basically apply banking procedures on a "micro" level to those in poverty and it allows those people to work themselves out of poverty). I simply think that Capitalism can be improved upon. I mean, surely none of you believe that there is absolutly nothing wrong with Capitalism, right? Of course, you can easily make the arguement that other societies would simply not work, or would be even worse. However, what is the harm in comtemplating a possibly better society (don't get me wrong- I truly want people to disagree with me and point out any flaws in my logic or else the contemplation is absolutely uninteresting and useless)?
 
I simply think that Capitalism can be improved upon.
That's one of the really neat things about capitalism--the system is set up so that it has an incentive to improve itself.

Traitorfish said:
the skilled craftsmen within the warriors' tribe would provide the equipment in exchange for a share of the warrior's income. Other resources would be obtained through trade, intimidation or pillaging.
However, the people providing these resources did not become the ruling elite.
Actually, some of them did.

Something I need to clarify here: hard work is not a guarantee of success--or entry into the ruling class, which seems to be how you want it to work.

However, without hard work, failure is assured. Which is definitely how it should work.


So why doesn't it work the way you want it to? Here are a couple of reasons:

Medieval "thugs wielding battleaxes", as you put it, lived in danger for their lives--because they were soldiers. Medieval kings had to worry about suddenly getting a dagger in the back. The common blacksmith did not.

Little has changed today. Right now you work for some great big gigantic company (if you don't, just imagine you did). If that company does a financial flop and goes out of business, what do you lose? Nothing. Except your job, of course. But you don't lose anything you've actually earned; you don't lose past paychecks, you simply stop getting new ones. The people running the company? They stand to lose a lot more. If they took out loans to get the company going, they could lose their lives' savings when the loans go to default. They CAN lose past paychecks.

Third: why are you not a CEO of your own company? I'm pretty sure it's not because you're a traitorous acquatic creature. :) (Please explain to me how the bloody hell you came up with that username?? :D ) Anyway: you're not a CEO because you don't know how to be one. It ain't easy. It takes years of education which most of us are not willing to endure. Those who do the work and get the education are rightfully entitled to more.

And finally: if you think George Bush has it easy right now, think again. You might want to read up on just how hard it is to run the United States. Oh, and when something goes wrong in the U.S., where do the fingers of blame get pointed.....? Bingo. When you screw up at work, you get hauled into the office and chewed out by your boss. Maybe the whole company finds out. But your foul-up does not get televised to three hundred million people.

So there's a few reasons why the system is "unfair": the ruling elite have to deal with risks that you don't. They risk bankruptcy and financial ruin when they (try to) start up their great big evil corporations. They risk assassination. And they also get subjected to public humiliation when they screw up.
 
That's one of the really neat things about capitalism--the system is set up so that it has an incentive to improve itself.
Well, thats not exactly true because you can't simply take small steps towards the society I described, because people would inevitably be forced to adopt the society which is contradictory becuase you have the right to not follow the society. Such a society would have to be implemented
"from scratch" and only accept those who wish to play a part in it, as one may have concluded from reading the post (BTW, would you mind pointing out any flaws in the logic behing the society I described, I would appreciate it).
 
A few technical details that are crying out to be corrected....

It depends on what type of company you are talking about, BasketCase. If it is what in the UK is called a Sole Trader, you are correct. If the company hit the skids, the CEO could have his home, money, car etc taken to pay this debt. However, all the businesses operating on this level are tiny one-man bands of the self-emplyed, such as taxi-drivers, newsagents and the like.

These days, nearly all companies are either privitely owned (ie a small group of investors, like shares in the family business) or publicly owned (ie the ones that have loads of shareholders, like the gaints quoted on the LSE and NYSE) If they hit the skids, the shareholders and management of both types will only lose the money they put into the business as shares, unless there is loads of evidence of criminal dealings (incompitance doen't count)

Management have their 'golden parachutes' (loads of cash if they are forced out or leave early), their tasty pensions (seperate from the drones' pension plan) and as they are one of the first to hear of the **** hitting the fan, they have time to bail. Even if they navigate a 300 year-old company into the tar pits, the management will be nice and safe.

Not for the drone workers. Their company pensions are often one of the largest owners of stock in the company, and some US workers in particular were given shares instead of pay risies since the 90's (it is meant to be an insentive) Some large companies also encorage their staff to buy even more stock (like with Enron), particulary when their management know that their share price is going to take a dip soon or they want to off-load some new issues.

So, ABC plc hits the skids. The workers of ABC will lose at least 30% of their pension from the banckrupcy, their insurances for health, etc will be cancelled, they will proberly be due at least two months wages which they won't get much back, there is no redundancy payments for going bust, there is a 75% chance they will never find such a good gob again.Ever. There is also a higher risk of them being unemployed, and then all the associated risks.

Now, please tell all the nice people here that this is fair, that the workers obviously caused the company to go under rather than the poor desicions of senior management:(


On other news, I apologise that I haven't got the statistics yet. I got One More Turn disease and forgot to get it last night:blush:
 
You're a nitwit if you think personal experience > facts.




Hello. Well I've waited for 2 weeks and not yet one of your blatant rants contains any facts. I am still curious to where you go the number of 500 000 civilians dead by Tito's "brutal" regime.

Also to why you ironicly say "Lucky that those sort of camps didn't exist in Yugoslavia" in my "oh my god" thread. Suggesting that we tortured children in Yugoslavia.

You also completely disregard my oppinion of Yugoslavia, my parents oppinion and all hundreds of people from all religions that I've spoken to. Each year I travel to Croatia, Bosnia and/or Serbia. My family has a lot of friends there and we discuss politics and economics frequently. Two of our friends have been ministers in the current administration of Bosnia.



So please. What right do you have to piss on my nation, heritage and ideology without having anyone from Yugoslavia to back you up nor any/few facts?


At the same time the few people you consider as sources to your "facts" are anti-communist researchers payed by conservative think tanks.

And then you have the bloody nerve to add to someone ellse in the "Dirty Liberals Convert RedState to WelfareState" thread the following statement: "Unless you have a wealthy Hungarian billionaire to prop you up. :lol:".


A wealthy Hungarian billionaire that spent an equal amount of time and effort fighting totalitarian communism in Hungary and fighting for equal rights of each man and woman.


I challenge you now to prove that you are more than a clown and liar. Show objective, internationaly supported "*facts*" to me.
 
So your saying that if you are starving that you won't try to get food? Are you saying nobody will share resources even if it means they won't be able to live sustainably? Don't get me wrong, of course there will be people who simply do not contribute to society, but one of the same principals (that is no work=no benefits of work= people will work to avoid starvation/and general malice) that allow Capitalism to work is the same mechanism that will allow this society to work. I mean, what basis of Capitalism makes it more plausable than the system I described, for all I assumed is that people, on the whole, will not try to destroy themselves enough so that the society does not fall apart.

The choice isn't necessarily that black and white (share or starve). What if people share as much as necessary, and then (for example) grow extra food in their garden for personal use, or spend their evenings weaving their own baskets (as a hobby) and trade them away for other goods? Just because you sweep away one society and replace it with another, doesn't mean you will change a person's behaviour.

Anyway, the part I was really talking about was this one:

Since nobody should, or wants to, be expected to live completely separated on their own, people will share in order to encourage others to share. The net result is that the culture will make a natural system where people input their work to the community. If nobody shares than everybody looses and so it is in everyone’s best interest to not horde their produce.

Its full of assumptions of how people will behave. It doesn't explain how the sharing would work (or how it would be enforced). Just because you draw up a plan saying how it should work, doesn't mean that it will.

Even North Korean citizens can make extra "cash" in a variety of different ways. I admire their ingeniuity really, they're very clever. They trade across the border with China, for extra food, VCR's, or video tapes.

Money is only a means of exchange. If you remove it, it doesn't mean you will remove trade, and therefore you can't stop people making a profit or coming out ahead.

If someone grew extra food in their garden, and the country found itself with a shortage, that food would be very valuable, and easily tradeable for a lot of other goods (or perhaps kept, giving that citizen an advantage).
 
Well, thats not exactly true because you can't simply take small steps towards the society I described, because people would inevitably be forced to adopt the society which is contradictory becuase you have the right to not follow the society. Such a society would have to be implemented
"from scratch" and only accept those who wish to play a part in it, as one may have concluded from reading the post (BTW, would you mind pointing out any flaws in the logic behing the society I described, I would appreciate it).

I think BasketCase was implying that the society you described isn't an improvement.
 
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