madviking
north american scum
Does Marx preclude non-consequentialist positions? Or is Marxism just less compatible with deontology and/or virtue ethics?
Less compatible, perhaps. Especially the revolutionary strain.
It depends on your perspective, though. At the end state, a communist society might even require some form of metaethics resembling virtue ethics to give a purpose to human relations other than the purely financial. After all, in a communist society, people have to be motivated by something other than simply money, and an appropriate methaethical framework would be invaluable for that.
However, in present society, I'd imagine that someone who adheres closely to virtue ethics and deontological ethics would be hard-pressed to call for revolution, unless the conditions are that horrible.
And to clarify, I'm not making the comparison to push some narrative of Western supremacy. Certainly the bulk of the blame for the practices lies with the capitalists. I guess my question is more about why there seems to be so little regulation in the capitalist sectors of socialist countries. Is it something state actors generally want to implement? If so, what obstacles do they face?
Probably consequentialism. But Marx's teleology strongly implies the need to treat a person as a kingdom of ends - except that that's in the final phase and doing it now wouldn't work.
Let everyone give everyone points, made up on the fly, that are normalized against everyone else's points fiat, and have a public scoreboard.
It's not money I swear.
It's not money I swear.
Surely systems like 'labour notes' - where you get one note for one hour of work - aren't quite the same as money, because there's no negotiation of prices: if you want something that takes an hour to do, you pay one note, and that's the end of it.
Let everyone give everyone points, made up on the fly, that are normalized against everyone else's points fiat, and have a public scoreboard.
It's not money I swear.
I'm not convinced Marxism has a teleology. There's no "purpose" posited by dialectical materialism, it's simply an observation of the dynamo that drives social change, and posits the logical end to that dynamo will be when there are only two classes, and the one absorbs the other into itself. Because class struggle is driven by inequalities of power, it therefore follows that when class struggle diminishes so does inequalities of power; if the one disappears, then so must the other.
The teleological "feel" to Marxism is imbued by people making a moral case for socialism and communism, I think, which is separate from Marx's explanation of why communism is inevitable. But to claim that "human society exists so that it can become communist" is false.
No it does. Perhaps if you could provide more concrete information about how many people this is, and their background and current socio-economic status. I am quite sure that the people I know from said countries are more representative. So in short, I am equally impressed - or not - with their preference for liberal "democracy" as I am with your own.Does it factor that the posters who lived in communist Europe are almost united in their preference for liberal democracy, and if so, how?
Does it factor that the posters who lived in communist Europe are almost united in their preference for liberal democracy, and if so, how?
Does it factor that the posters who lived in communist Europe are almost united in their preference for liberal democracy, and if so, how?
Second, communism (as I understand it) is not opposed to democracy at all. Neither it is opposed to liberalism.
Finally, I think it does factor. The bits of Socialism being adopted in the UK and Scandinavian countries are being adopted carefully, more thoughtfully, quietly (nobody declares there they head to communism full throttle or anything) and they give it time to settle before moving on to adopt the next bit. It is a somewhat different approach to what was seen in the post-WWII Socialist Europe. And it works better, which is good.
It is, on a fundamental level.
The so-called "socialism" in the UK and Scandinavia are in full-fledged retreat since the 1970s, if you hadn't noticed.
It doesn't work, which is why it's being defeated. You cannot reform capitalism into socialism. It must be smashed.
Socialism in Europe is in retreat because people on the whole think the USSR was indicative of what it stood for and how it would end up.The so-called "socialism" in the UK and Scandinavia are in full-fledged retreat since the 1970s, if you hadn't noticed.
It doesn't work, which is why it's being defeated. You cannot reform capitalism into socialism. It must be smashed.
Then, perhaps, we differ in understanding either communism or democracy and/or liberalism (I can be totally wrong about the latter, I admit, and I also don't have a degree in the former, too).
Would you care to clarify, please? (or maybe link to somewhere to read on it.)
I don't understand why the recession of progressivism is evidence for it not being viable with the recession of dictatorships of the proletariat is evidence it hasn't been tried enough.
Socialism in Europe is in retreat because people on the whole think the USSR was indicative of what it stood for and how it would end up.