Academia’s continual campaign to disregard or neglect the classics is a sign of spiritual decay, moral decline and a deep intellectual narrowness running amok in American culture. Those who commit this terrible act treat Western civilization as either irrelevant and not worthy of prioritization or as harmful and worthy only of condemnation.
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The Western canon is, more than anything, a conversation among great thinkers over generations that grows richer the more we add our own voices and the excellence of voices from Africa, Asia, Latin America and everywhere else in the world. We should never cancel voices in this conversation, whether that voice is Homer or students at Howard University. For this is no ordinary discussion.
The Western canon is an extended dialogue among the crème de la crème of our civilization about the most fundamental questions. It is about asking “What kind of creatures are we?” no matter what context we find ourselves in. It is about living more intensely, more critically, more compassionately. It is about learning to attend to the things that matter and turning our attention away from what is superficial.
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The removal of the classics is a sign that we, as a culture, have embraced from the youngest age utilitarian schooling at the expense of soul-forming education.
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Students must be challenged: Can they face texts from the greatest thinkers that force them to radically call into question their presuppositions? Can they come to terms with the antecedent conditions and circumstances they live in but didn’t create? Can they confront the fact that human existence is not easily divided into good and evil, but filled with complexity, nuance and ambiguity?
This classical approach is united to the Black experience. It recognizes that the end and aim of education is really the anthem of Black people, which is to lift every voice. That means to find your voice, not an echo or an imitation of others. But you can’t find your voice without being grounded in tradition, grounded in legacies, grounded in heritages.
As German philosopher Hans-Georg Gadamer emphasized in the past century, traditions are inescapable and unavoidable. It is a question not of whether you are going to work in a tradition, but which one. Even the choice of no tradition leaves people ignorantly beholden within a language they didn’t create and frameworks they don’t understand.