There's a difference between interpreting the order of the universe as a sign of divine handiwork and evident sign which take a fool to miss it.I am not sure I have held this argument with you before, but people who believe in God take the rules of physics, biology, etc. to all be signs behind a divine "order". What I and others have argued is that we do see signs of a higher power not just in the rules [which are far too static] but in degrees of randomness - like the big bang theory.
Going back to the origins of the Big Bang Theory, it was often accused of being a creationist tool by its opponents (including Einstein) but its math was technically sound by the priest and later Vatican official Lemaitre. Degrees of tiny microscopic variation, aka part of chaos theory, are responsible for the minuscule alterations that caused certain primordial substances to jump from points A -> B. Tracing everything back to the big bang theory you see these random variances and they themselves create a framework, a map if you will. Lemaitre's "Big Bang Theory" was accused of being creationist because partly of these somewhat unexplained variances [which further research since the early 20th century has shown are probably even more abundant in effect than first proposed and since then the Big Bang has become a mainstream idea] made him and others believe this "randomness" or "chaos" and the "primordial atom" from which we can trace things to are logical examples of a higher power at work - especially considering if the "primordial atom" was at one point in a relative stasis or neutral balance, some degree of variance, tension, or force would have had to cause it to reach the next stage. It becomes harder to trace these chaotic variances the closer we get in time to now because of rolling forces started eons ago.
Just a way of looking at it of course but easily possible to determine these as mathematical signs.
But if god created Lucifer as a good angel, where did pride and greed and lust come from?
I like this.I am not sure I have held this argument with you before, but people who believe in God take the rules of physics, biology, etc. to all be signs behind a divine "order". What I and others have argued is that we do see signs of a higher power not just in the rules [which are far too static] but in degrees of randomness - like the big bang theory.
Going back to the origins of the Big Bang Theory, it was often accused of being a creationist tool by its opponents (including Einstein) but its math was technically sound by the priest and later Vatican official Lemaitre. Degrees of tiny microscopic variation, aka part of chaos theory, are responsible for the minuscule alterations that caused certain primordial substances to jump from points A -> B. Tracing everything back to the big bang theory you see these random variances and they themselves create a framework, a map if you will. Lemaitre's "Big Bang Theory" was accused of being creationist because partly of these somewhat unexplained variances [which further research since the early 20th century has shown are probably even more abundant in effect than first proposed and since then the Big Bang has become a mainstream idea] made him and others believe this "randomness" or "chaos" and the "primordial atom" from which we can trace things to are logical examples of a higher power at work - especially considering if the "primordial atom" was at one point in a relative stasis or neutral balance, some degree of variance, tension, or force would have had to cause it to reach the next stage. It becomes harder to trace these chaotic variances the closer we get in time to now because of rolling forces started eons ago.
Just a way of looking at it of course but easily possible to determine these as mathematical signs.
I like this.
Imagine an entity with perfect knowledge. Isn't it possible that it sets a subatomic particle off on its journey at the beginning of the universe? And that this particle has only just now impacted my brain, setting off a train of thought that has resulted in me typing this post?
Given such an entity, isn't it extremely likely it would, or could if it chose to, go generally unnoticed?
voted agnosticism pure, but of course the answer depends on what you mean be god. Most people, when asking that question, are really referring to the Judeo-Christian-Muslim god, which I know does not exist.
So, I think that all positions actually have evidence. I just don't think that all the evidence is equal, and I think that 'evidence' for some positions more strongly fits into other world views.
For example, people who are praying can get a spiritual experience. They count this as evidence for a god. I think that psychology and naturalism gives a better explanation for this experience.
Also, the phrase "you cannot prove or disprove God" is only actually true if God does not exist. If Russell's teapot is actually there, then it IS possible (eventually) to prove that it is there.
It's true. At my second coming I usually invoke God.That said, at the Second Coming everyone will know that God does exist.
The only time God could actually NOT make himself visible is if He didn't actually exist.
I don't mean to be picky (in fact, I do), since I mostly agree with you. But given God's omnipotence, and everything, the mere fact of his not existing isn't going to stop him, is it?
And doing something while not existing is not logically consistent, so he doesn't have to be able to do that. Or something.![]()
You've just admitted that God is visible! Sure, during the 2nd Coming, but that doesn't preclude the idea that God could make himself visible now. From the stories of Elijah to the story of a doubting Thomas, Christians describe a god that is quite capable of making itself known. If you didn't believe that there was actual evidence for God, I doubt you'd be a Christian. The only time God could actually NOT make himself visible is if He didn't actually exist.
I mean, the Bible is evidence for God. It's a bunch of first-hand and anonymous third-hand reports of evidence for God. I just don't find it to be very compelling, and find that there are more parsimonious naturalistic explanations.
I'm very happy to concede I'm not nearly smart enough and I'd like to hear why God wants to be represented by all kinds of denominations which make different claims to what God wantsOf course God can make himself visible. I'm not saying he couldn't, I'm saying he doesn't want to. Considering my username, are you smat enough to figure out why that might be so?