Marx divides the communist future into halves, a first stage generally referred to as the "dictatorship of the proletariat" and a second stage usually called "full communism." The historical boundaries of the first stage are set in the claim that: "Between capitalist and communist society lies the period of the revolutionary transformation of the one into the other. There corresponds to this also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat."
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The overall character of this period is supplied by Marx's statement that "What we have to deal with here is a communist society, not as it has developed on its own foundations, but on the contrary, just as it emerges from capitalist society: which is thus in every respect still stamped with the birthmarks of the old society from whose womb it emerges."
7 This first stage is the necessary gestation period for full communism: is it as time when the people who have destroyed capitalism are engaged in the task of total reconstruction. As a way of life and organization it has traits in common with both capitalism and full communism and Marx never indicates how long this may take—the first stage gives way gradually almost imperceptibly to the second.
Our main sources of Marx's views on the dictatorship of the proletariat are the
Communist Manifesto, the "Critique of the Gotha Program," and "Civil War in France," in which he discusses the reforms of the Paris Commune. In the
Communist Manifesto, there are ten measures that workers' parties are urged to put into effect immediately after their victory over the capitalists. By viewings these measures are already accomplished, we can use this list as a basis for our picture of the first stage.
What Marx asks for are: "1) Abolition of property in land and application of all rents of land to public purposes. 2) A heavy progressive or graduated income tax. 3) Abolition of all right of inheritance. 4) Confiscation of the property of all emigrants and rebels. 5) Centralization of credit in the hands of the state, by means of a national bank with state capital and an exclusive monopoly. 6) Centralization of communication and transport in the hands of the state. 7) Extension of factories and instruments of production owned by the state, the bringing in cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan. 8) Equal liability of all to labour. Establishment of industrial armies, especially for agriculture. 9) Combination of agriculture with manufacturing industries; gradual abolition of the distinction between town and country, by a more equable distribution of population over the country. 10) Free education for all children in public schools. Abolition of children's factory labour in its present form. Combination of education with industrial production, etc., etc."
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It is conceded that "these measures will of course differ in different countries," but in the most advanced countries they "will be pretty generally applicable." No matter the variation in means, and it appears these variations would be modest ones, the goals remain the same: "to wrest... all capital from the bourgeoisie, to centralize all instruments of production in the hands of the state... and to increase the total of productive forces as rapidly as possible."