End of Empires - N3S III

New Blood

Throne Room – Opal Palace – Almadi

Nahri om Jiarabala, the unlikely prodigy and Sahrish of Manas, was having trouble coming to terms with what was occurring before his eyes. In the center of the throne room, that grand chamber in the heart of the palace built of the Roshate’s trademark red stone, stood the man whom Nahri had fought alongside just over a year earlier. Yet this could not be the same man who had led the charge at Kardil, scattering the Gallatene forces before him. No, for that man had been a powerful figure, standing with authority unmatched and wielding his siradhar lance with ease. The man before him, hunched, emaciated, defeated, could not possibly be Ibala. The pilgrimage to Sirasona had taken its toll, as the Rosh had taken only two guards with him and no supplies, forcing himself instead to beg for scraps from any who would take him after he revealed his identity and his sins; and rumor had it that he would take almost none of it from himself, instead sharing most of it with his guards. Those rumors were evidently true to Nahri, who felt great shame and sadness seeing his patron resemble a rag covering a pile of sticks. It was not enough, apparently, that his father Pohri had died defending their home of Manas as it fell; no, after all of his good fortune it seemed that Nahri’s second father, Rosh Ibala, would have to be humiliated and drained of life before being cast from his throne, disappearing to live out his life in meditation in some desert monastery. Nahri felt a great grief, as if he was losing his father for a second time.

Standing in front of the throne was the future face of the Roshate. Whereas Ibala’s health was fading fast like the last wisps of light at nightfall, this man shone like the midday sun, brighter than Ibala ever had; while Ibala was assuredly a strong man, this was evidently more due to the fact that he had, before his fall, been large, rather than fit. This man was lean, having the appearance of being at once strong and swift; and the glimmer in his eyes belied a clever mind and a vast library of experiences from which to draw knowledge. This man, the subject of conversation in Almadi and the entire Roshate, was the Barosh and Heir to the Succession of Airan. Sarhun ahm Aghrala am Ibala imaghal was the only son and orphan of Torin am Ibala, eldest brother of the now decrepit Rosh, Sabhru am Ibala. On his deathbed, as he was consumed by sickness at all to young of an age, Torin had named Sabhru his Barosh rather than Sarhun, as Sarhun had been just two years of age at the time, far too young to be Rosh without inviting significant unrest upon the Roshate.

So it was that Sabhru am Ibala became Rosh. Sarhun ahm Aghrala was allowed to remain in court until the age of twelve, in the year 508 RM, when he was sent to the court of Javan in Gallat. Over the next decade Aghrala would fight the Aitahists alongside Javan and become good friends with him, gaining great respect and devotion for the Halyr. Aghrala also witnessed the cowardice of Ibala’s rule, though Javan had always counseled not to allow this frustration to overcome him, as Ibala was the rightful Rosh of the Airan. Javan’s disappearance left Aghrala with no reason to remain in Gallat, so he returned to court in Almadi under the condition that he would not reveal his true identity. However when Ibala appointed Ahala as High Ward, Aghrala would himself disappear as his hero had. His return would come much sooner though, as when it became apparent to Ibala that this war was not worth the great bloodshed it would sure cause, especially with the compromises made at the Synod of Sirasona, Aghrala would appear in his camp, offering to negotiate with the Gallatene leaders whom he was already quite friendly and familiar with after his years in Sirasona.

The Peace of Manas which would end the War of the High Wards had been credited to Aghrala, who by this time had revealed his paternity. The peace was far from unfavorable for the Roshate, which would exchange the relatively unproductive territory of Occara for a decent sum of gold. Ibala, in the midst of a spiritual crisis, had accepted the terms of his abdication in the hopes that he could begin to atone for the great sins which he now believed he may have committed. Ibala’s stress had been compounded by the cowardice of his eldest son and heir, who had fled Manas before it fell. Now, with his impending abdication, Ibala had doubted that his son, Mourin am Ighela, would have been able to command much respect from the sahrishes and jabralahs of the Roshate should he ascend the throne so soon after such an ignominious disgrace. Aghrala’s star meanwhile seemed to be ascending, as he was universally praised by the lords of the Roshate for his handling of the negotiations with the Gallatenes. The “lost prince’s” association with Javan only raised his profile further. With no other sons of proper age to rule the Roshate, Ibala made the decision to return the Succession of Airan to his eldest brother’s line. Thus Sarhun ahm Aghrala was named the new Barosh, the Succession being stripped from Ibala’s cowardly son Ighela.

Though it was unclear whether Aghrala made it to the throne room on good fortune or his own talent, it was a simple fact that he, the “lost prince” of the Roshate, was about to claim his place in the Succession of Airan. The abdication of a Rosh was an unprecedented event, and the new Ward of Almadi moved to get this embarrassment over with as quickly as possible.

“I, Pirat eam Nakala, Ward of Almadi, on behalf of the Faith and the Faithful, am here to bear witness to your penance, my Rosh.”

Ibala was looking straight ahead, at the Ward and straight through him, as if he was focused on something thousands of miles away. Time passed, and a minute passed more slowly than an hour, until the defeated Rosh startled and returned to the throne room.

“Yes, yes…I, Ibala, Rosh of the Airani and Successor of Airan, am here to repent my sins against the Faith and against my own people. I have lead them astray and caused war and suffering, and have allowed myself to be manipulated by corrupt men who seek to sew discord and darkness throughout our world. My penance shall therefore be to surrender my titles and live out my life in meditation in the Jadhai. Ward Nakala, take my crown, for I am unworthy to carry it upon my brow.”

“Very well, Sabhru am Ibala. Be at peace, for you have chosen the correct path”

The Ward’s old, arthritic hands lifted the opal circlet ringed with feathers off of Ibala’s balding head. Ibala immediately stood taller, as if a much greater weight had been lifted from him. He strode aside and melted into the crowd. Ward Nakala turned and walked towards Aghrala, who stood with the back of his legs touching the throne, barely able to bear waiting another moment for that reward which he had always known, in his mind, to be his by right. Nakala stopped not a foot in front of Aghrala, and had to look up to meet the young Barosh in the eye.

“I, Pirat eam Nakala, Ward of Almadi, on behalf of the Faith and the Faithful, am here to bear witness to your ascension, my Barosh. The Throne of Airan stands empty, and his Succession is unclaimed. Do you, Barosh Aghrala, accept the burden of leadership, as is your right and duty?”

“It would be my honor, my Ward.”

“So it is done. I confer upon you the Crown of Airan, and from the moment you feel its weight until your dying day you will be Rosh of the Airani, Successor to Airan. You will do all in your power to bring prosperity to your subjects, justice to the Faith, and most of all honor to the Succession. For the Succession was born before you were born, and it will live after you die. You are one with the Succession now, and your glories will be its glories, and your failings will be its failings. These burdens are yours to bear from this moment on.”

Nakala had to stretch to reach the top of Aghrala’s head, as the lost prince refused to bow an inch.

“May your rule be long and fruitful, my Rosh Aghrala of the Airani, Successor to Airan.”

Cheers erupted among the assembled nobles as the new Rosh adjusted his crown.

“Be calm, my subjects, for there is nothing yet to celebrate. There is much work still to be done; the evil Ahala, corruptor of my beloved uncle, has brought great pain upon our people. We must also reconcile with our brothers in the Faith, as the authority of the High Ward in Sirasona must be recognized by all throughout our lands. The Synod of Sirasona is a great gift to us, as finally all of the Faithful can be united in spirit. There is a myriad of other matter to which we must attend as well, as subjects of the North ourselves and…”

------------------------------------------------------------------------------------------------------------------------------


As the celebrations of the coronation died down and the great hall of the Opal Palace emptied later that night, Jiarabala finished sipping down his third cup of wine. He had never gotten drunk before, as he had spent much of the past few years, the beginning of his adolescence, at war and with little to celebrate. He could now feel a slight buzz in his head, and found that he enjoyed the feeling, as it made him feel somewhat disconnected from the world around him. He grabbed a fourth cup from the table beside him. The separation felt nice, as reality had as of late been naught but suffering. Two fathers he had lost in the past two years; what ill fortune!

“You are Sahrish Jiarabala of Manas, are you not?”

His downward spiral of thoughts interrupted, Jiarabala blinked as he realized who was addressing him. He looked up to see Rosh Aghrala himself, clad in a ceremonial armor of opal which resembled that which Ibala had worn years ago when he declared Ahala to be High Ward. It must have been a different suit though, as there was no way that the tall, lean Aghrala could wear stout Ibala’s armor. Considering the rarity of opals however, it was not unlikely that Ibala’s armor was dismantled to create that which Aghrala was now wearing.

“Yes, my Rosh, I am your Sahrish, your humble servant.”

“I have heard much about you, Jiarabala, and cannot help but feel that we are very much alike. We were both sent from our homes at a young age, and we both have lost our fathers all too soon. We both have seen war earlier than we should have. I have heard that you fought bravely, Jiarabala, and it seems that you bear testament to that, willing or not”

Jiarabala saw that the Rosh was looking at the scar on his face, which ran from his ear to the edge of his mouth.

“It was nothing, my Rosh.”

“Nothing indeed. Word has reached me that you saved my uncle during his defense of Kardil. Do not sell yourself short, Sahrish Jiarabala, for you have more to offer our realm than you yet realize. For I say again, we are spun of the same thread.”

Aghrala turned his head, and Jiarabala saw a scar along the back of the Rosh’s ear.

“Now I cannot say that I saved Javan’s life as you saved Ibala’s, but I did earn it fighting alongside the Halyr. Loyalty to one’s lord, regardless of one’s safety, is a trait that has proven time and again to be of great value. Without Javan I would be nothing. I hope that I can help you half as much as he helped me, for I see great potential in you, young Jiarabala.”

“I will serve you unto my own death, my Rosh.”

“I may need that service sooner than you realize, Sahrish, for I have my own lord whom I must serve with an even greater fervor.”

“These are dark times, my Rosh.”

“Indeed, I may need to neglect some of my other duties as Rosh in order to fulfill my loyalty. You see, Jiarabala, I am unmarried and without children, and with events progressing as they are I may remain that way for some time. Therefore I have refrained to name a Barosh, and will continue to do so until I find one worthy. So I say, Jiarabala, Sahrish of Manas, do not lose your focus, for you may reap from your loyalty rewards greater than you could have ever hoped for. Farewell, Sahrish.”

Aghrala turned to leave, but not before grabbing the empty cup from Jiarabala’s hand.

“And mind the wine, for it has taken great men from this world and in time it surely will again.”

Jiarabala watched the Successor of Airan walk away before suddenly realizing how tired the wine made him feel. He suddenly felt a hand on his shoulder, a slight hand with a soft touch.

“You…you were just talking to the Rosh, weren’t you?”

Jiarabala turned to see a young woman who appeared, at least through the lens of the wine, to be the most beautiful woman he had ever seen.

“Yes, I was. Can I ask your-“

“Jinellhae, my lord.”

“You’re not a noble, are you-”

“Does it really matter?”

“No, not really.”

So it was that Jiarabala came to realize that he need not distance himself from the world to escape pain, but rather that he must become closer with the world to experience joy.
 
From: An Assembly of the Faithful and Loyal Godlikes and Holders of Office
To: Ayasi Sixth-Frei


The truth has come out. The Grand Patriarch means to bend the Godlikes to his will to seize control of the Empire. First it shall be the Aitahists, then it shall be the former rebels who have bent knee and begged for forgiveness, then the Irraliamites who resisted the imposition of his priests on their estates, then those who hew to tradition and resisted the call to abandon their ancestors and so on until no Godlikes stands to resist the will of the Grand Patriarch. Is this not a terrible fate to be befall the Moti Empire prostrate to a Satar? Have we fallen so far that foreigners can now dictate to us? Even now we weep in terror and fear for the fate of the Empire where once we rejoiced knowing that it would be you, oh Ayasi, who ruled over us. We humbly beg you to stand against the tide and assert the supremacy of the throne over all others. We are also sure that our Iralliamite kinsmen and the Office-Holders shall stand by our side in this matter and protest against a Satar Grand Patriarch who refuses to accept you as Ayasi and furthermore plots to overtake the Empire.

OOC: Stop mixing OOC and IC. You've already been told off for doing it.

To: Ayasi Sixth-Frei
From: Grand-Patriarch Etraxes


-

The absurdity of these utterly baseless and generally insane utterances is almost beyond comprehension. Regardless we will not insult you as these apostates do by peddling conspiracy theories based on nothing other than shadows and delusions about those who despise the Church and Your Authority, and about these apostates. We have presented the Churchs position to you, and asserted its continued support for your rule. We have categorically presented the deceit of these apostates who do nothing more than deny truth and peddle lies in their discourse to you. We have responded to the issue at hand and the criticism of the apostates to the point that now we and all reasonable men can only scoff at their gradual descent into wild-eyed hysterics. What action you now decide to take as sovereign Lord in Your Empire is up to you. Know only that on your shoulders rests the authority to rule your Empire and the consequences in the sight of our god for how you exercise that same authority.

sincerely

Grand-Patriarch Etraxes

-

ooc: If you call linking the historically relevant update post for the benefit of the interested with no associated argument "mixing", than be my guest. It concerns me not one iota.
 
From: An Assembly of the Faithful and Loyal Godlikes and Holders of Office
To: Ayasi Sixth-Frei

The Grand Patriarch continues to claim that he supports your rule even as he withholds his blessing and demands you accede to his wishes before granting it. This is not the work of someone who is loyal to Ayasi and Empire. Indeed, it flies in the face of tradition, sets a dangerous precedent for the Grand Patriarch to intervene in temporal affairs, undermines the very foundations of the Empire, and is an obvious wedge with which to gain power over the Empire. Have not just witnessed the Grand Patriarch arming himself? Have we not just witnessed him make sweeping changes to the Church without consulting you? Have we not just seen the Grand Patriarch call your servants insane? Have we not just witnessed him inveigh on matters of state? Have we not just seen him negotiate with your vassals as an equal? It is obvious that this is not a Grand Patriarch but rather a Grand Potentate seeking all the time to usurp the powers of the Ayasi. We are your most faithful servants, and have always been, it was we who helped elect you, it was we who first bent knee, and it was who have always been and will forever be your servants even unto conversion. But we resent that the Grand Patriarch should on the one hand say that it is your shoulders upon which the burden of Empire rests and on the other tell you that you must do as he demands or else!
 
Everybody here and Terrence888 in particular, requesting advice. While I'm waiting for the income estimate so I can start my order plans requesting some more advice on Nakista. I'm trying to think of stories for development but I'm having trouble.
 
The Redeemer suggests that the Grandpatriarch be somewhat more cautious, lest he find that nobody supports his position other than himself.

We would, however, like to suggest that the notion that his words can be explained by the fact that he is Satar is fairly clearly incorrect: he has, at all points, followed in his predecessor Aisen's footsteps, as far as we can see.
 
We've had trouble verifying Aisen's ancestry.
 
We've had trouble verifying Aisen's ancestry.

Grand-Patriarch Aisen was an archpriest in Opios prior to his ascension, and a liealb native of the Empire.

-

To Ayasi Sixth-Frei
From: Grand Patriarch Etraxes
.

It is clear to you sovereign Ayasi that the deceit continues on the part of these apostates. They claim we withhold our blessings from you, when we wholeheartedly support your temporal rule without question and always have done so from the beginning, and when we earnestly await the necessary consummation of duty only in order that we can be assured in these extraordinary times that the order of things that has always been in the Holy Empire will be maintained. They claim we are unduly interfering in temporal affairs, when we are only seeking confirmation that the iralliamite order of the empire will be upheld in the face of these apostates, and exercising the authority granted to the Church by Opporia to promote the doctrines of the faith and engender peace and truth amongst the Lord Opporia's servants. They accuse the Church of arming itself in opposition to you, ignoring that the Church has always had militants in its service for the protection of the sacred lands, (forces with which in the war against the Karapeshai under the direct command of Aisen it sent to the Empires aid) and the nature of the times, which until recently saw the armies Satores and Sianai at the very gates of the Kiyaj, and which even now sees battle waged in the vicinity between the Karapeshai and Kothari Exatai's within the Empires own territory, and threats of further conflict without end amongst the nations. They assert that pointing out their errors and deceit, in their obviously false presentation of recent history, in their arguments, and in their wild conspiracy theories, is an insult to You, which is of course simply not true, for we are speaking only the truth about these apostates. They likewise express their continued opposition to the faith and the Church when it acts as it long has done in promoting peace, as it has done in its recent efforts to open the way for You to exercise your authority in resolving the dispute between the Kothari and Karapeshai exatais and even when it asserts the truth of offences against the Empire in support of Your authority and the common good of the faithful in all lands.

These apostates claim they are "your most faithful servants" yet is it not the Church that has always throughout reign after reign supported the honourable ayasis, and which has never raised up arms against the Empire and indeed has always supported it to the utmost? Is it not true as they readily admit even if they seek to slander the Church and warp history in their own defence, that these apostates in the past waged war against your predecessor for their own selfish ends? We trust with absolute confidence in your wisdom and in the clarity of your mind, and are assured that you can see that this is true, just as it is truth that the Church is the primordial advocate and ally of the Empire before all others, the bond between Church and Empire being indeed why the Empire is called Holy, and just as it is truth that these apostates are bold and shameless in their disloyalty to you, as is clear to all the faithful, and even the Lord of the North, Talephas, who despite his various other misconceptions has truly seen and asserted the truth of the disloyalty of the apostate faction of godlikes.

There is no need for us to say anything other than what we have stated, for it is truth that the Church supports the Ayasi and his throne, and it is truth that these apostates are in error. We now await the exercise of your temporal authority that we may confer upon you the fullness of your spiritual dignity as paramount amongst Lords, and that the faithful of the Empire may be heartened and assured in the grace of their sovereign and his piety towards the hallowed ancestors.

~ Grand-Patriarch Etraxes
 
Everybody here and Terrence888 in particular, requesting advice. While I'm waiting for the income estimate so I can start my order plans requesting some more advice on Nakista. I'm trying to think of stories for development but I'm having trouble.

Advice: Build up and expand, preferably not into Lesa, if you do, bad things may happen.
 
Don't worry- unless Parthe goes to hell, I have no intention of revolting.
 
No. However, as it stands, I see little reason that it has to be a full update, either -- pending NPC/PC negotiations between the Vithanama and Trahana which I haven't really gotten to yet. It will likely be a war update that covers only the involved parties in the central cradle.
 
To the Karapeshi Eksatye
From Prince Hormar Dascawen, Diplomatic Office at Kurchen


We hear of your war against the demonic Atahcen and their firebreathing salamander council at Cargan. If you so wish, we are willing to fulfill our ancient tribute to the Satar Prince Arteras and send forth aid against this mighty firey foe. For a price.


To the Farulbayda Carnoh
From Prince Tugatez Dascawen, Diplomatic Office at Epichirisi


We hear of your conflict against the demonic Dahahihohu, cannibals of Carnoh and layer of horses. If you so wish, we are willing to aid you against such a mislead and mighty foe in the name of future profit and prosperity. For a price.


OOC: Then Genda facepalms a few years later when he finally gets records of these diplomatic reports.
We're still pretty sure Carnoh and Cargan are different cities.
 
OOC: As with Axilias-ta-Alma, Veccis-ta-Veccai is a Satarized Accan, his birth name being Vecci Veccari.

IC:

From: Veccis-ta-Veccai, High Confessor of the Sephashim, First Scribe of the Redeemer and the Scroll-Bearer
To: The Telha Exatai


Your troops will be welcomed as they join those of the many nations of the Exatai in the great apocalypse to come. I will convey your pledge of friendship to the Redeemer. We recommend your troops bring their own supplies and secure their own lodging, as all of the North will soon be on the march.

Of course, as in the past all the plunder your troops can carry home is yours.
 
No. However, as it stands, I see little reason that it has to be a full update, either -- pending NPC/PC negotiations between the Vithanama and Trahana which I haven't really gotten to yet. It will likely be a war update that covers only the involved parties in the central cradle.

For what it's worth I've been monstrously busy at work (worked a 100-hour week last week and about 70 hours this week) and have only just today seen the update. Hopefully whenever the deadline for further orders will be will be some time after things die down here, which they should in the new year. No time for discussions atm, though.
 
From: An Assembly of the Faithful and Loyal Godlikes and Holders of Office
To: Ayasi Sixth-Frei


The Grand Patriarch confirms with his own words that he has appropriated powers due only to the Ayasi.
 
BTW North King, assuming the ET is still coming up, the following is going to be important for making my plans:

A- What's the writing like in the culture? Is it cuniform or alphabet-based?
B- How good are accounting standards? Do we have budgets from an IC perspective? Balance sheets? How far do we go?

I'm thinking of having Nakista start making progress in accounting, you see. Part of my plan...
 
Well, seeing as you are my vassal, and I AM home to the Archives, and we DID invent actuarial tables and insurance, probably we have some accounting methods.
 
To Ayasi Sixth-Frei
From: Grand-Patriarch Etraxes


The empty rhetoric of the aitahist apostates, wholly devoid of any substance, Lord Ayasi, is increasingly manifest throughout this discourse. We see no further need to indulge their fantasies, save only to affirm once again that we have trust in your wisdom and in your commitment to the ways of your ancestors and the faith of Opporia.
 
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