End of Empires - N3S III

Also, a good part of your population has converted to Maninism, in the east and in your eastern colonies, and Seshweay Ancestor Worship, in the western isles. Only about half of Ritti (at least by land area) still worships its native polytheist religion. If you sift through this thread you can find some of my stories describing Maninism, or I could send you a description if you'd like. I don't know as much about the Seshweay religion.

Map: http://img201.imageshack.us/my.php?image=year7religionstq7.png (pink is Maninism, purple is Seshweay Ancestor Worship)

Thanks for the heads up: I noticed that and I would love a PM about Maninism as I'm finding it difficult to shift through 50+ pages trying to find the right stories. Once I also get a good feel of Seshweay Ancestor Worship, I was goingto make a post about how these two new religions were being incorporated into Ritti society.
 
Ancestor Worship:

Can be characterized as a polytheistic cult of Ancestor Worship, originally with all the Ancestors being Seshweay in origin, this has over time changed with the incorporation or amalgamations of Nerussian, Styr, Arkage gods into the Pantheon. Most of the Ancestors are worshiped by one family, or an extended family line with a certain lack of consistency between regions, and even family groups. I see this as a product of a growing pantheon, and historic separation between different groups of worshipers. The sole constants in terms of Ancestors are now really just Aya'se and Pa, respectively the founder of the Republic and Pa who nearly won the war against the Arkage and led the destruction of the Oligarchs. Aside from them Ancestor Worship is a set of customs and traditions, including Liberty, Republicanism, an opposition to Rules of One [Kings, Emperors and Dictators etc] and a shared set of Legal Principles [Common Law]. Those are all enshrined in the pre-eminent religious school, Unity. Moralism which started as a legal/moral/largely secular philosophical school, has since more or less melded into Unity, and carried its strong legal and moral principles into the mainstream.

Unity tends to require that the Republic/Union [me] treats coreligionists well, it's helped by a Republic, but that's optional to an extent and advisory council seems to be enough to tick the box. I also have an annoying habit of being dragged into wars to protect coreligionists... I spawn a religion I try to make it xenophobic, that proves unfeasible it spreads then I have to leap in to defend my fellows.

Rather short summary, but probably useful not to just you.

If I were a betting man, I would guess that pre-existing Ritti gods have just been transplanted or adapted to fit with the religions Ancestors, many of which bear only a superficial relation to the original Ancestors or are completely new. The legal framework might have changed to fit with Seshweay norms, we do have the most advanced system of laws we invented writing for it :p. These are increasingly developing in the commercial system, having invented proto-banking, underwriting of ships, and primitive insurance [risk spreading is something I'll be working in sometime soon]. There is also likely to be a push for Republicanism, or at least a system which allows the people's voice to be expressed, a Monarchy with a Senate or Representative Council appears to be acceptable to the Union. The only real difference would be the acceptance of Union norms, in politics, justice, business [all through Unity] and an co-opting of existing religious practices.
 
Nah, I'm concentrated on the sea in the North... my overland trading is terrible so far I act as the middleman and refiner into finished goods for anything from the South.

BTW: Welcome Dannydehz :)

I also had a proposed trade agreement with the Ritti on the table. Feel free to express interest and I'll fire you the proposal.
 
@Masada: Would the worship of Pa then be related to strength, war, cunning, etc. Making him a sort of a War Deity? If not: do you have a Deity of War?

And yes, we are interested in trade.
 
@North King, can you forward me my last turns orders if you still have them? I am trying to regather in my mind exactly what my plans were :p
 
A Clarification on the Historical Origins of Liberty

Written by Velya Tisikanen

In debates on the topics of liberty and democracy, religion and property, many references have been made to the origins of libertarian and democratic ideals. It is taken as common knowledge that these ideals first emerged in the Pre-Classical Era, in the the post-Seshweay nations and Farou. I, as a historian, have difficulty abiding by the misattributions of various political philosophers and ideologues. Thus, I write this brief tract to offer clarity with regards to the actual state of Farou, my particular topic of expertise.

Early Faroun culture was, as modern anthropologists understand, a tightly-knit family structure. It is very unclear as to rather this is a relic of their earliest times, prior to their enslavement by the Hu’ut, a result of their enslavement, or a reaction to familial separation during that period of history. Regardless of origins, as the nation grew and expanded itself, these families grew into extended groups of tens, hundreds, or even thousands, often referred to as ‘Family Houses’ (Old Faroun: Faeoria). At some early, unclear point in the independent history of Farou, they developed the government system which was to define them in the ancient world. A monarch, who would separate his or her (typically his) self from his family, ruled the nation. While officially granted a vast array of powers, these monarchs were actually severely limited by a council of representatives of the Faeoria. Each family, in a rather disorderly system, chose its most learned to travel to the council, to advocate for the needs and desires of their constituents. The most successful monarchs survived and thrived by being masters of compromise and diplomacy- the Raiouhae, managed to reign for 6 generations. The less adept were quickly taken down by organized actions from the Faeoria.

How was it that the Family Houses were so powerful? The basis of their power was twofold- one, they were directly connected to the population, and thus held great influence in the public sphere. Secondly, the Military of Farou was associated not with the King, but with the Faeoria. While this system basically spelt doom for Farou’s hopes of launching long-term campaigns of conquest and occupation, it also granted unprecedented civilian control of the military, and helped to keep the anti-authoritarian streak in Farou from fading away.

It is true that the nation of Farou exhibited many traits which is today associated with a modern liberal democracy- a rejection of absolute authority, such as that of kings, strict anti-slavery, quick governmental turnover, little involvement of faith with state, and a rather blatant dislike of authoritarian neighbours. However, this alone did not make it a democracy. The general population had no right to vote, the leader was still a monarch (no matter how weak) and legal systems were rather poorly developed. The fact of the matter is that the Faeoria often behaved like nations of their own- with their own taxes, armies, legal systems etcetera. Farou was certainly a birthplace of cutting-edge, progressive ideas, and unique in its absolute rejection of slavery so early in human history- but was it the first democracy? A democracy at all?

No.
 
You know, I didn't notice the Trilui diplomacy that was sent to Krato right after the update.

To: The Trilui Empire
From: Krato
We agree to trade with your mighty empire. May we both swim in the riches gained from this agreement.
 
@Masada: Would the worship of Pa then be related to strength, war, cunning, etc. Making him a sort of a War Deity? If not: do you have a Deity of War?

And yes, we are interested in trade.

I haven't really named or done anything with any other Ancestors except Pa or Aya'se, and yes Pa could be construed as a "war" god, he was a general amongst other things.

Terms to follow.
 
OOC: I hate double posting...

Names for cities: Ya’sei, Matah, Aya'se more to follow.

We. Our. Us.

And, on the palest of moonlight, she will come, to lead her people to victory...

Tis the most beautiful moment, that time after knowing, and just before acceptance.


They said she walked in the favour of the Ancestors, that much was true. Her smile would set the hearts of men not long for the grave aflutter, emotions long forgotten awaking for but the briefest moment, bodies aged would wish fervently for younger days. A generation of young men walked in her shadow, all because of her habit of pausing for a moment to talk to boys not long free of mothers. They would be her surest allies in later years. Boys would turn into men, and always look with pleasure to that seminal moment from which they judged the worthiness of every other episode in their lives. A generation of young ladies walked in her shadow, all because of her inclusion of the youngest in her salons. Girls would blossom into ladies, marry, and forevermore a husband would have an insistent whisper in his ear… She won many for but a token of her affection.

Once when she was young her suitors fought for her. They would vie constantly for her merest glance, the slightest sigh to show her favour. Not once did that happen, no matter the gifts heaped, the praises levelled and the threats of fathers. Suitors young and old made their way to her suites and asked for her hand, a mouth hidden behind a veil would reply. No. A kiss? No. A walk? No. A token? No. A look? No. Perhaps then a suitor might understand how resolute she was in her chosen path. What path was that? Nobody was sure. A few speculated. Perhaps she held out for the hand of some foreign prince, that theory was firmly rebuffed when she turned away just such a prince, without so much as a word. She continued an enigma a contradiction in terms in her early years.

Perhaps she is best described as a strange animal, which looks substantially like a human, but is missing that element which stains mankind. A lack of emotions was a favoured belief. That was not true it was said she wept at the death in a duel of a suitor whom she had never met. More reasoned minds, few in number initially were inclined to believe that she had no evil, an immaculate thing, not human surely, no human was perfect. The most and least religious whispered that perhaps she was an Ancestor, heresy and piety met together for the briefest moment around her person. A confluence of all that was good, and all that was bad contained in the hopes and dreams of different individuals. Later one of these beliefs would be born out or perhaps both...

It is a curious thing, that her name is not known to us, she was known solely by her title in later years, it had long subsumed her mortal name. Not a single person knew her given name at the time of her death, all they knew was her title, her persona, her edifice, a living institution of Seshweay. The states beating heart many argued while still others argued she was life itself. All we know is that she was called Matah. Even her name is an enigma, she who is not of Seshweay, is perhaps the best translation. Perhaps a transposition is best, for the feel of the words is important more than the exactitude of translation, goddess.

There is no other way of conveying her majesty, the author saw her once, her face shrouded behind a palanquin’s curtain, a slim almost translucent hand capped by long impossibly delicate fingers moving slowly acknowledging the people. All of whom had their faces down in the dusty street praying for her protection in the future. I do not know what came over me, but I bowed with them, praying fervently for her safety and for my own, it was only later I noticed what was on ground in that busy street, suffice to say a sickness did rage in me for sometime afterwards. Perhaps I saw her again, I cannot be sure, her presence was a dream, a fulfilment of the soul, something necessary, something right to all Seshweay. We knew why after…

She was not tall, she did not command by virtue of her height, or by virtue of any mortal connivance. She commanded by her silences, the slightest movement of her fingers which never stopped lightly tapping the table. It was sublime, to just sit in her presence, to observe the soft tracery of veins in her neck, and many a Senator, sure of himself, sure of his family, his wife, and his power was stunned into silence, sureness never returning. Every instance of this, capped by the slightest movement of her lips, a smirk, or the look of one so supremely sure of herself that she feared nothing? We as the people will never know, and the sadness of not knowing touches all our souls.

She was intelligent, in a way not seen often; she could quote verbatim every work of poetry by the masters, and she could sing millennia of songs, discuss every work of the moralists, quote every common prayer and every word of the Ancestors. There was nothing beyond her grasp, upon meeting Senator Ta’Val the greatest thinker of his day, already feted with honours; she shattered his confidence in but an instant. He would never reveal what she said, but confessed once, that it was a well placed question on his most recent work. He was reduced to stuttering, hard for a man whose pride was said to be hot enough to cause river rocks to split. Every week from then on he would meet her, with the same results. All he did for much of the rest of the week was work… unceasing. Many felt that he was searching for the secret of eternal life, and at this early stage that seemed probable, later that would be shown to be a useless premise.

She was beautiful, but it was not the beauty which impressed so many, it was something immeasurable, some quality which was impossible to gauge which allowed for her monumental rise. It was never known where she was from or who she was from. It was said her patron, Ya’sei found her alone, in a distant town, far from civilization on one of his lone rides. But speculation and rumour do not explain it. Why Ya’sei choose to ride so far, and for such a long period we do not know. One day he got up on his saddle and rode… Suffice to say she had suitors from a young age, an indecently young age. But nobody could be sure how old she was, her beauty was apparent, her form was perfect even then, her grace unparalleled, her voice could charm the birds from the sky and her intelligence burnt. Soft blue eyes, so rare, could change with the slightest shift of light into copper green all the while framed by a face so delicate that one did not wish to breathe in her presence for fear of doing damage. It is certain that some did not, so taken aback by her looks, on more than one occasion in her early years dignified personages fainted. In later years when she found out how distracting she was, she covered her features; the world lost something on that day, some of its complexity of palette. Her body, well we know nothing of it, except faint outlines and even those were beyond comparison. Many whispered ill of Ya’sei and hinted dark things about his intents for this flower early on.

Many would have nothing of this, Ya’sei was a hero of the Republic, a veteran of countless skirmishes, hero of many a battle, a gifted orator, and as a Senator above reproach. Besides it was well known he still wept at night for his lost love. And even if that were true, how does one deny a great man a little comfort in his last days from a slave?

But she was more than a slave. How can one deny a living goddess? Knowing was the curse of perfection. Knowing what would come for her people.
 
Okay, Ninja Dude, I am going to need more animal names: Horse, Ox, Chicken, Cat, Lion.

Also, I don't suppose there is any Uggor word that means "divine" that is distinct from meaning something related to the ancestors in general? Possibly as applied to the Iralliam good god.
 
They almost definitely will in the long term, thanks.
 
Princess Saphanel was a woman of great intelligence and many talents. Though only twenty-three years of age, she had been one of the main advisors of King Hammurati, and had more accomplishments under her belt than most elder statesmen could boast about despite their lengthy careers. She had proposed the steps taken to acquire the colonies to the East. She had been a main proponent for the development and enlargement of the Senate and Council of Elders. And she accomplished these things while appearing to play the part of a perfect daughter; quiet, modest, respectful, and feminine.

However, as the old adage went, appearances could be deceiving, and certainly many of the qualities that Saphanel exuded were at the very least exaggerated, if not fabricated entirely. It was true that she was generally soft spoken and respectful, even when participating within the Kings Council, and yet when she spoke she did so deliberately and with a conviction that none could deny the weight of her words or opinions. It was also true that she was modest about her accomplishments and rarely sought to lord her victories over those who would oppose her, though sometimes it helped to remind others that she was not the weak woman many pretended her to be. Thus, it follows that to appear as regal as possible she adopted a certain air of femininity, despite the fact that it was correctly rumored that she (under the watchful eyes of her elder brother Nabonida) had a certain familiarity with the more masculine activities of sports, tactics, and strategy. To many, these contradictions made Saphanel an enigma. To the ambitious and shrewd nobles, she was merely positioning herself for greater power; a fickle snake with pretenses of manly virtue. To the less conservative nobles she was simply an exceptional woman; someone more akin to Queen Elisha, the founding Queen of the Kingdom of Ritti, than to the mundane creatures descended from the regular stock of women-kind.

While opinions of her differed she was at least respected by all the people of Ritti, friend and foe alike. However, though none could doubt her capabilities, few would have guessed that her competence would have led her to become the Governess of Adua, the pride of Ritti for becoming a major city and trading center in an otherwise backward and desolate place. Even she was surprised by her father’s decision! But, she should have seen such a decision coming. After all, King Hammurati the Wise always seemed fond of surprises, and always made sure that when embarking on great ventures he placed the proper people in charge to see them through. Besides, he had argued, nothing would generate popular sentiment for resettlement more than having a noble woman (the Princess of Ritti no less) lead the expedition. Though the circumstances behind the colonial venture differed, he had correctly predicted that nothing would invigorate the average Ritti commoner more than the opportunity to relive the voyages of Queen Elisha to conquer and settle the great lands on the fringe of Ritti cartographical knowledge. Thus, as she looked down upon the settlement of Adua from the parapets of the small wooden fort that served as her residence and center of the city’s political life, she could only feel a sense of pride in both herself and the resilience of the colonists who had risked everything to join her in this venture.

Adua itself was not the most developed or impressive city by the standards of the civilized world. It lacked the grandeur of
Trovin, the architecture of Seis, or the population of Krato. It had none of the fountains, or public gardens, or temples, or anything that made most cities grand. It lacked the stone walls that protected most cities, and though the wooden palisade that encompassed the city was sturdy and well built these defenses were hardly impregnable. In fact, the majority of the colonists lived on the outlying farmland, rather than in the city itself, making the city smaller than most would have suspected considering the number of people who migrated to the colony. And yet by regional standards, Adua was the standard of modernity; a city whose wealth surpassed many smaller cities in the lands to its North. It was a well organized and clean city, with a small but efficient port, and a relatively active open-air market at the center of the city itself. Adua had, over night, become the center of commerce flowing from the Gulf of Sinsar to the Yadyevu Sea and back, and it drew traders from all over the region. With these traders came goods of all sorts, and when one idled by the various traders selling their wares, one could not help but be struck by the number of languages one heard there. Some traders were even beginning to learn the various dialects of the Launian langugage in preparation for the trade that would no doubt spring forth with the wild peoples of the interior. And indeed, if Saphanel had her way, Adua would be expanding its trade network and political reach in the very near future.

Looking past the city’s walls, towards the north end of the city, Saphanel directed her attention to the garrison of Adua and monitored the training maneuvers it was conducting on the parade ground. The army was not the largest fielded by the Kingdom of Ritti, but it was a strong and well disciplined force. Though officially under her command, the man responsible for the day-to-day operations of this army was Captain Maharbal, a capable leader and lover of discipline. His qualities were reflected in the army below, as each soldier was immaculately dressed, with polished weaponry and armor whose glint from the late morning sun could be seen even from her vantage point. Maharbal had no problem accepting Saphanel’s role as commander of these forces; a fact that Saphanel was eternally grateful, for though she knew much about warfare and the art of command, it helped to have a skilled veteran to help in areas where her lack of field experience showed.

Though few would have thought it to be the case, it was these soldiers and the militia of Adua that were the life-blood of the colony. Without them, none of the colony’s wealth and prosperity would be possible, and without them Adua would be naked and vulnerable before the predations of pirates and barbaric tribesmen who would seek the colony’s wealth to be their own. Saphanel recognized this, and was intent on keeping this army in the best condition possible. Such a well trained force would be useful not only for defense, but also for her dealings with the local Launian tribes. After all, people were much more inclined to listen to words of peace when they knew that the speaker was more than capable of defending herself.

Saphanel stood there for a few moments more, looking over her domain with both a sense of accomplishment and an awareness of the trials to come. Ensuring the survival and growth of Adua would not be easy, especially when considering the turbulent waters of regional diplomacy. However, Saphanel was confident in her abilities, and determined to carry out the task that her father and Ritti itself had placed before her. With these thoughts of confidence, Saphanel retreated to her personal chambers, intent on eating a quick lunch before her responsibilities required her to be elsewhere.


OOC:
As per North King's request, I changed the names of the Gods in a previous post so that they are no longer stolen from OTL Gods.
 
0. Preamble.

It is known that all good stories start in the days of the Great Family and the Good Council, proceed through the age of the Moti heroes and end with the hero-death and the family-feast, thus (respectively) honouring the Ancestors, setting down an example for youths to follow in the broken world and confirming the words of the story as a ruler's signature confirms the words of an edict. Therefore the story of the Moti-hero Kirost is doubtless a good-story, for it indeed begins so:

"In the days of the Great Family, all the families that were within it were small and not overtly rich, but for that very reason they were also equal and happy, as well as numerous. Yenrus-Uggor-Chief-of-Chiefs Eso Kotuu reigned wisely and benevolently, and none were slighted by his judgements, because he was both benevolent and impossible to trick. Most of the family members were content with this; however, in those days there was one Uyom-Risfa, who was the Evil-Family-Chief, and when Eso Kotuu judged it wrong to enslave kin for their debts, an un-good thought sunk into this Uyom-Risfa's heart: he thought, "My family is large and rich, but it can be larger and richer still, if not for Eso Kotuu, who is benevolent and infallible and therefore impossible to either bribe or trick. Indeed, he is an intimidating obstacle! But there truly is no obstacle that can stand before a man of the Evil Family, for just like our animal brothers the cats we use all means available to us to get what we want and let neither law nor honour nor fear of the ancestors stand in our way. Besides, although he did not slight me, he did slight my greed and, more importantly, pride". Nurturing that thought in his heart he came back to the family after the trial and said: "Let us kill Eso Kotuu", and when some said that this would destroy the Great Family he replied: "What is the Great Family to us? We must serve the Evil Family first and the Great Family last, and those who disagree with me on this will be fed to our animal-brothers. And as for the other families that would try and stop us, we should fight them as though they were not our kin and enslave them, for none may stand in the way of the Evil men." So the others agreed with him and begun to make preparations.

Now, Eso Kotuu knew the Evil Family was upset, and for that reason he decided to hold the Feast of Reconciliation. But it is said that Eso Kotuu was wise in the old sort of wisdom, and therefore he could see through tricks and through malice and could understand temptations, but did not comprehend that one could act out of love for his pride, for it is said that pride, which is based on nothing as corporeal as honour or duty or wealth or happiness but solely on the heart of men, has not existed in the old days and so was the first of the new evil things that came into the world before its breaking. And so he promised to throw a feast in the honour of the thriftiness and the inventiveness of the Evil Family, and in so doing reconciled with Uyom-Risfa on the matter of wronging his greed, but not on the matter of wronging his pride, of which he did not know. Therefore the feast went well - well into the night until Eso Kotuu started coughing and fell to the ground. All were lost as to what had happened, except for Uyom-Risfa and his brothers, who nonetheless pretended to likewise know nothing of it; but in the chaos that followed they grouped together and cackled to themselves, as their younger brothers surrounded the feast-tent with weapons and torhces in their hands.

Then one of the Chiefs who was at the Feast of Reconciliation finally managed to get a look at Eso Kotuu's body, which by then had become passive and changed its colour from crimson to blue, and said: "Such a thing has indeed never happened here before, but I have been to distant lands and from what I have seen there I know that our father Eso Kotuu has been poisoned, which means that he was killed in a covert way by those who are here amongst us; and as for who did so, it is most definitely the Evil Family." To this, Uyom-Risfa said: "You lie, for we are your brothers and have not been to those distant lands that you speak of (and if you speak of those lands, then perhaps you are the one to blame?); and besides, we too are the children of Eso Kotuu and we do not have any good reasons to want him dead." "Indeed you have no good reasons," said the Chief, "but nonetheless reasons you have and they are such that I will not name them here for it would surely be a blasphemy against our dead father", for indeed he was in distant lands, including that where pride was first invented. "And what's more", proceeded the Chief, "I can sense danger when it is nearby, and therefore I must warn you, my faithful brothers, that the young men of the Evil Family stand otuside with weapons and torches in their hands, and they surely mean to capture us all so as to enslave our families." At this point Uyom-Risfa realised that his plans were revealed, so he let out a soul-piercing scream and at this signal the warriors of the Evil Family charged in, filling the tent and attacking all they saw. But the Chief who spoke out now rallied the other Chiefs, and they had gathered their relatives and fought their way out of the tent in a bloody frenzy, though many of them fell as Uyom-Risfa had decided not to try and take them and instead ordered his brothers to kill all that breathes and is not Evil. Still, the greatest Chiefs, the Ancestors of the great Godlike Families of later days had escaped, and made an agreement to assemble later to discuss how to defend themselves from the Evil Family, and that was the Good Council.

And as for the Chief who had foiled their plans, most shamefully he did not afterwards attend the Good Council, because soon after escaping the tent he was attacked by the Evil Family and slain in unequal battle. And so infuriated were the Evil Family-unheroes with how he made them know fear that they then attacked his family and scattered it to the seven winds, and hid its name in the mountains; but at the cost of their legacy, this family delayed the Evil Family for long enough for the Good Council to assemble and to prepare for war, over the course of which mountains crumbled and oceans flooded around the earth, and many of the Good Council died, but many more still died of the Evil Family, which was shattered and destroyed. Truly, it was no more: but its evil had by then corrupted the world, and its children hid out in the shadows, working there the works of evil that spread mistrust, kinstrife, injustice and unhappiness even as the godlike families within the Moti Great Family had entered such times when they were large and rich, and with each generation the evil somehow grew stronger and stronger, becoming stronger than ever by the days of Moti-Chief-of-Chiefs Gaci, the first of that name."

And proceeds as will follow.
 
What is Ardavan?

Ardavan is the blood war. It is the holy war of Taleldil.

What is Taleldil?

Satrap God, Great King, first warrior. The Wheel is his emblem. The Star is his prophet. The Thunder is the coming of his armies.

What is Ardavan?

It is the war of the bloody birthing tent. It is the war of the first steps of a horse. It is the war of the gods and the war of men.

What are the Gods?

Without number. Gods for the sea-peoples, gods for the mountain peoples. Taleldil is among them.

Who are the Gods?

Gods of enemies. Gods of unvanquished peoples. The heavens throng with countless gods, gods of fire and gods of ice. Gods of thunder and gods of wind. And among them is Taleldil, Great King, God of the Wheel, Master of Spear and Lightning.

Who is most powerful?

We do not know. The war of Ardavan is the heaven-earth war. If a people die, their god dies. We fight to keep our god and our eternity from death. We fight to conquer the heavens and rule eternity.

Do we worship Taleldil?

Taleldil is we. We are Taleldil. The prayer of battle is the incense in Taleldil's temple. The spilt blood of the Satar are the tears of Taleldil. The spilt blood of our enemies is his heartbeat.

Can men become gods?

YES.
 
I was referring solely to the catechism structure, which more probably could have been inspired by any other text using that structure, but might by some strange accident have been inspired by what I linked to just now. Nothing more.
 

[size=+2]Vhâon[/size]

I have the same dream every night. Like the passing of the seasons, the growing of the crops, it is as dependable as the passing of the moon. I have come to expect it, and as much as I can, accept it. This said, I must admit that I have begun to fear for my sanity. There can only be so many nights in a row in which you are awakened, only so many nights that you can take giving up your previous meals to the earth. I believe I am reaching my limit. I fear that I can not take many more of these dreams before losing whatever mind I still possess. I have the same dream every night.

It always starts the same: the child stumbles forward slightly, eyes wide open in shock as she stares down at her tented shirt. She is engulfed from behind by a large figure; this is the figure wielding the blade that has carried so cleanly through her chest. He is largely obscured by the shadows, but I can make out his blue eyes so clearly. The girl attempts to speak, mouth opening slowly and closing just as fast, but her words fail her and she simply slides off the blade and collapses onto the ground. A twitch, maybe two, and she moves no more. My view of the figure expands a little more and I can see the warm smile harbored on his face. And then, entranced with the grin, the vision rescinds and I am forced to watch as the girl returns to life, returns to her home, and returns to her seat high in the meadow.

She is too young to be called anything but a child; seeing at the very most five summers. Long, impossibly blond hair tied behind her head with a rigid enforcement. Her clothes vary from vision to vision; sometimes she wears bright blue robes, the others she wears a plain brown tunic. Her eyes are always the same; a crystalline green that cause the flora of the meadow to envy. And every time, upon the completion of the return, I see that she is playing with a doll. It is crude and simple, a mere stuffed rag with strips of cloth attached to the head. Strips died a bright yellow that served as hair, and two rocks died green used to replicate eyes. The doll is always outfitted in the same manor as the child.

I watch in growing discomfort as the child plays with little apprehension. She sits, legs folded over each other, and romped the little doll across the field of green. She is oblivious to all that surrounds her; she is aware of nothing but the smile on her face and the prancing motions she gives to the effigy. A sudden cry carries over the hill's summit, a loud wail of a mother calling for her child. She looks up ever so quietly, staring down over the hill's incline, with a puzzled look upon her face. She shakes the confusion off a moment later, and jumps onto her feet, smile returning so easily. She takes off running down the rise, doll clutched in the recess of her arms.

She reaches the bottom of the hill and slowly turns in a complete circle. The village that stands is not the one she remembers; most of the homes that lined the sides of the dirt path had been torched. A few had collapsed. She scoured the small clearing with her eyes, unable to locate even a single adult. Her emerald eyes finally come to a rest upon the single home yet to be torched; a small wooden hovel that rested against the rear of the village. Somehow her face is adorned with another smile as she begins to skip towards the lone survivor.

She is seemingly oblivious to the threats that dance around her; always running into the heart of the fires. She twirls as she reaches the bottom of the hill, turning around as if to face me again. Her face is alight with a smile rivaling the stars, illuminating the darkened recesses of the bottom. I meet her eyes, just briefly, and it is then that I know that she is truly aware of my prescience. I may have no body or mind in this spot, but she can still see me clearly. And, that second that we match eyes, she becomes aware of the burning enveloping her childhood. Her mouth drops open, forming that perfect little 'o', and she cries out in fright. Like the cry of a struck avian as it plummets towards the earth, the first sound is a wail against the deepening night. Her voice carries over the chaos, over the confusion, and pierces the chaos.

She dances again, rotating on her feet and pitches off into the ruined hovel she called home. I wince as, despite the pouring smoke, she flees into what was once safety. Despite the wood that should block my view, I can still see her so clearly as if I was beside her. She stops as soon as she brushes past the hide doorway, and immediately she drops the doll. The inside of the hovel has been painted red, a crimson carpet staining the ground and everything inside it. Despite the amount of blood that covered the hearth, the sources were still seemingly more or less intact. Four bodies litter the ground, arranged in such a method as to portray a compass. The largest, the one arranged to face eastwards, is that of an old man. The second is one of a woman, pointing north, mouth opened wide and eyes pooled with fright. The third is that of a young man, hands and feet removed and placed facing the south. The final is a young girl, a few seasons older than herself, and it is she who is the worst: her head has been removed, and while her body is faced towards the west, her head has been arranged as such that it too gazes into the east.

It takes only a minute before the images sink into her mind, and the girl suddenly drops her mouth open once more and begins to scream. The wail that had escaped her lips is nothing compared to this; not even the plummet of a star could rival the terror it inspired. She scrubs viciously at her eyes for a moment, and upon reopening them, discovers that the sight still remains. She flees upon this, stumbling back out of the hovel and into the young night. She vomits savagely, expelling copiously onto the dirt. This goes on for a few minutes, the girl heaving and sobbing, before she finally regains control over her stomach. It is then that she becomes aware of the specter standing over her. Dressed by the shadows of night, the figure stands tall over the poor child. And he still is wearing that grin.

They meet eyes for a brief minute, the man's smirk slowly growing into a full-blown smile. He easily reached down, and placing his hands under her arms, lifted the child to her feet. She stared, flabbergasted, as the man placed his hands on her shoulders, and pivoted her around so that she faced the hill once more. He drops to his knees, placing a hand on one over shoulders and coming even with her head. She is pivoted so that she is facing away from the setting sun, staring off into the east quietly. The man makes several motions behind her, drawing paths in the open air, and he slowly brings the blade out. I can see with horror what the girl can not; she continues to stand there, shaking lightly in the cool breeze.

A slick, silvery sound slices through the surroundings and the girl stumbles every so slightly forwards. Her eyes are opened wide with shock, and her mouth opens and closes effortlessly. The man leans forward, rocking ever so slightly on his knees, and slowly places his hooded mouth beside her ear. He whispers, voice fluid in the moment, into her ear and he draws the sounds out flowing. I am standing some distance from him, and yet I hear the words ever so clearly.

[size=+1]“Vte asvagamo ghitrs éyn vhâon. Vte vagamo vhotnr reynbevh. Ayn vte asvae íyn.” [/size]

And with this he lets her fall to the ground. A stain upon the red earth. And, with this, I always awake to the comforts of my bed and the quiet of the night.

“This is not a simple dream.”

I wake up, panting for breath, and immediately expel anything that I had eaten the day before. I have learned, over these many nights, to keep a jar bedside.

“This is your future.”

And it is so only after such, as I lay trying to recover and gather my breath, do I contemplate his words. And it is at this point that I realize who the man is representing.

“And this will be hers.”

Myself.

 
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