I do not see any evidence of miracles, and it's abundantly obvious that religious people attribute miracles to events that are within probabilistic likelihood. (amazingly, it seems that almost all people are able to find their car keys within 5 minutes, 99% of the time - not just the people who pray).
- there are a great number of religious faiths that claim that their god performs miracles.
With regards to religious experiences, and desire for religious experiences, I am able to find very probable materialistic explanations. These materialistic explanations are able to not only encompass religious experiences, but have greater explanative powers too (which are useful in other areas). I find that the more someone knows about the human brain, the less importance they put on the experience of prayer.
In addition, believers (through prayer) do not move towards consensus when isolated from each other, but move towards individual opinion. There seems to be no 'outside source' that they commonly tap.
Finally, with regards to morality, I am unwilling to assign a 'perfectly moral' status to the putative Creator. While I'm agnostic about whether our universe was created intentionally (I can easily see that going either way), there's very little evidence that the Creator should be admired for their position on morality. There's no logical reason to assign the Creator with the status of 'perfectly moral'.
Edit: I personally find the comparison to the FSM and IPU to be weak; there aren't millions of people who have claimed to be witness to effects from these two. Ares, Odin, Diana, etc. are better examples: why would prayers to Odin receive a response and so would prayers to Jesus? Now, some faiths ascribe a 'deceiver' entity; but this is unnecessary given that we can get responses to other types of mental exercises that we know to be false.