Seon
Not An Evil Liar
"However, there is a type of war that every Christian is involved in. It is a spiritual war. It is a war of ideas. Every true Christian is a fighting passifist. In a very profound passage, which has been often misunderstood, Jesus utters this. He says “Think not that I am come to bring peace. I come not to bring peace, but a sword.” {Mt 10:34-36} Certainly he is not saying that he comes not to bring peace in the higher sense. What he is saying is: “I come not to bring this peace of escapism, this peace that fails to confront the real issues of life, the peace that makes for stagnant complacency.” Then he says, I come to bring a sword—not a physical sword. Whenever I come a conflict is precipitated between the old and the new, between justice and injustice, between the forces of light and the forces of darkness. “I come to declare war on evil. I come to declare war on injustice"
-MLK, "When Peace becomes Obnoxious"
Here, MLK makes an argument that non-violent protest does not necessarily mean promotion of 'peace,' as in lack of tension. A peace that tolerates a stagnant complacency with the status quo is less tolerable than a state of tension in which conflict, disparity, and disagreement between fellows becomes clear. A path to justice is not through understanding and compromise, but an active fight for a good future against evils of the past.
A good peace is not simply a lack of some negative force, but the presence of a positive one. Justice. Goodwill. Equality.
"There's no doubt about that. I will agree that there is a group in the Negro community advocating violence now. I happen to feel that this group represents a numerical minority. Surveys have revealed this. The vast majority of Negroes still feel that the best way to deal with the dilemma that we face in this country is through non-violent resistance, and I don't think this vocal group will be able to make a real dent in the Negro community in terms of swaying 22 million Negroes to this particular point of view.
-Interview with MLK dated 1966
Here, MLK asserts that physically violent aspect of his movement represent a minority, and that this existence of a violent subset should have no bearing in either how his messages are perceived nor the moral value of his mission--which is to fight injustice. The moral character of the movement should be based upon the moral character of its majority--which is empirically largely peaceful and good.
"But it is not enough for me to stand before you tonight and condemn riots. It would be morally irresponsible for me to do that without, at the same time, condemning the contingent, intolerable conditions that exist in our society. These conditions are the things that cause individuals to feel that they have no other alternative than to engage in violent rebellions to get attention. And I must say tonight that a riot is the language of the unheard. And what is it America has failed to hear? It has failed to hear that the plight of the negro poor has worsened over the last twelve or fifteen years. It has failed to hear that the promises of freedom and justice have not been met. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice and humanity"
-MLK "The Other America"
Here, MLK makes an argument that while he condemns the riots and believes it to be self-destructive, that it is ultimately the status quo which is at blame for causing the riots to break out. Condemning a riot and failing to condemn the status quo or the oppressive conditions which caused it thus constitute a morally irresponsible act.
In addition, he condemns those who believe that status quo and 'tranquility,' that is, lack of protests and its accompanying riots, is preferable to justice and humanity, which he both noted previously must be fought for.
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