Zaid bin Aslam said:"Umar bin Al-Khattab addressed the Corner (Black Stone) saying, 'By Allah! I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet touching (and kissing) you, I would never have touched (and kissed) you.' Then he kissed it and said, 'There is no reason for us to do Ramal (in Tawaf) except that we wanted to show off before the pagans, and now Allah has destroyed them.' 'Umar added, '(Nevertheless), the Prophet did that and we do not want to leave it (i.e. Ramal).'
Abdullah b. Sarjis said:I saw the bald one, i. e. 'Umar b. Khattib (Allah be pleased with him). kissing the Stone and saying: By Allah. I am kissing with full consciousness of the fact that you are a stone and that you can neither do any harm nor good; and if I had not seen Allah's Messenger (may peace be upon him) kissing you. I would not have kissed you. The rest of the hadith is the same.
In the name of God, God is Great, God is Great, God is Great and praise be to God
JEELEN said:Though I can't help to think that if the Black Stone is kissed ritually, it is, in doing so, revered.
JEELEN said:Also, despite the islamic ban on depiction there seem to be quite a few pictures of people throughout islamic history
44:11 said:(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things).
21:52-54 said:52. Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted?"
53. They said, "We found our fathers worshipping them."
54. He said, "Indeed ye have been in manifest error - ye and your fathers."
Ibn 'Umar reported Allah's Messenger (may peace be upon him) having said: Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you.have created.
This haditli has been reported on the authority of Abu Mu'awiya through another chain of tranmitters (and the words are): "Verity, the most grievously tormented people amongest the denizens of Hall on the Day of Resurrection would be the painters of pictures. The rest of the hadith is the same.
Narrated Abu Huraira: I heard the Prophet saying, "Allah said, 'Who are most unjust than those who try to create something like My creation? I challenge them to create even a smallest ant, a wheat grain or a barley grain.' "
73:130 said:The Prophet entered upon me while there was a curtain having pictures (of animals) in the house. His face got red with anger, and then he got hold of the curtain and tore it into pieces. The Prophet said, "Such people as paint these pictures will receive the severest punishment on the Day of Resurrection ."
Thanks. (Though I can't help to think that if the Black Stone is kissed ritually, it is, in doing so, revered. Also, despite the islamic ban on depiction there seem to be quite a few pictures of people throughout islamic history; a remarkable similarity with Christian iconography, which has survived all the great iconoclastic countermovements - except in Protestantism.)
Revering something isn't the same as worshipping it. You mention the iconoclastic controversies within Christianity: most of the writings of the major iconophiles, such as John of Damascus and Theodore the Studite, were devoted to explaining precisely what the difference is between reverence and worship. And that is of course a distinction that a Chinese ancestor-revering Christian would employ too, and also Japanese Christian Buddhists, and similar syncretist movements.
Plotinus, would you have any idea where the whole 'worshiping the rock' controversy came into being? I've seen it linked to the Crusaders, who are alleged to have found it easy to justify their actions on the basis of Muslims being idolaters. That seems silly, they were not all that aware of Muslim practices and already had all the justification they required. The Hajj itself wasn't well known in Europe until quite recently, so I'm guessing that it arose from misinterpretations of early interactions between Orientalists and Muslims. I'm not all that sure honestly, suffice to say that its bunk.
You seem to confuse writing(s) with actual religious feelings. The average worshipper will have little regard for such subtleties as there exist between reverence or worship for, say, the pope. I know there's a difference when a priest kisses the hand of a bishop or when people assembled in St Peter's Square hail His Holiness: the one is simple recognition of authority, whereas the other is adoration.
EU matters are still more or less decided by popular vote
JEELEN said:Following your own quotes, I'd say it originates with Muhammad's realization he'd be well-advised not to get rid of a pagan symbol attracting that many people. (In other words: Muhammad realized the obvious possibility of controversy, so he invented a ritual to circumvent it. It's a common practice when encountering tenacious pagan relics.)
Plotinus said:I'm afraid I don't know at all. I would guess that the places to start looking for this idea would be the works of John of Damascus and Peter the Venerable, both of whom wrote against Islam in a way that treated it as a body of doctrine rather than as merely a vague enemy, but I don't know what they said about this.
Huh?I wish! EU matters are more or less decided by bureaucrats in Brussel who don't have to stand for election! There is some limited participation by the European parliament, and there were plebiscites on a couple of fundamental questions in some European countries - we didn't even have those in Germany, because our politicians distrust plebiscites.
I just wish issues were really decided by popular vote! Then maybe we could actually get the 'Ampelregelung' (transl.?) for marking foodstuffs approved, which everyone wants but the lobbyists.
If you were to recommend any introductory primers on Islamic theology what would they be? I know it isn't your field but I'm hoping your at least somewhat aware of where one might start.
Now why on Earth would I think that? (I can't help to notice you're avoiding the point here again...) I do think, however, most worshippers will be unfamilair with such theological writings which you are prone to quoting because of your studies. Most preachers adapt what they preach to suit the audience, and not all worshippers have gone through university. You seem to overestimate education in general as well; if you ever watched an average gameshow, you might know general knowledge on academic matters among the population is appalling. to mention another example: EU matters are still more or less decided by popular vote, but the actual knowledge of EU subjects is poor, too say the least and policy makers seem quite oblivious to such thoughts - unless they are pressed home by referenda and/or elections. (Now this may be related to a decline in church attendance and/or religious adherence, but personally I am skeptical...)
If you were to recommend any introductory primers on Islamic theology what would they be? I know it isn't your field but I'm hoping your at least somewhat aware of where one might start.
I'm having trouble remembering the name of a particular battle. It was Rome versus a Germanic tribe, and I would assume one of Marius' battles. The Romans were at the top of a hill, and with their back against the sunrise, which caused the enemy to be blinded. In addition to this, they had troops hidden in a nearby forest which they used to flank the Germans.
Yes, it was Aquae Sextiae.Aquae Sextiae, 102 BC I think