Zack
99% hot gas
Exactly. 

Please realize that there is a significant difference in the meaning of 'murder' and 'to kill' in the hebrew language. They are simply not the same thing, and a death penalty per Hebrew law wouldnt be considered murder in any case.
the book
21"You have heard that it was said to the people long ago, 'Do not murder,[a] and anyone who murders will be subject to judgment.' 22But I tell you that anyone who is angry with his brotherwill be subject to judgment. Again, anyone who says to his brother, 'Raca,[c]' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
23"Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, 24leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
Are you a Christian though?
And he didn't nullify the other 10, just said the other two were more important. I think the fourth was the only one that was nullified.
But in this case the law is being used by the lynch mob. The state becomes the tool for revenge
In which case?
I really really really really really really hate this argument. Just because you aren't putting someone to death doesn't mean you're letting them free.Elohir said:What is it exactly that you think forgiveness means? Not just letting it go, and not hating them, but also trying to shield the guilty party from any sort of consequence of their actions?
According to Christians, when people die, God will send them to Heaven or Hell anyway. So it can't be wrong to kill murderers because the worst that can happen if they are good people is that they get sent to Heaven earlier than they expected - a kind of bonus award for them. So it can't be wrong to kill them as they are only being sent to face the same destiny they were going to face anyway. And God wouldn't let us kill them if He didn't want us to kill them - which means that it can't be wrong.
in the 139 cases of overturning of death penalties. by DNA and retrials they are the lucky ones, or frank lee smith dying of cancer begging for his case to be re examined while spending 14 years on death row, oops they got that one wrong too, pity it came too late for frank.
Thou Shalt not Kill.
Given that the verdict and the sentence are separate things, if I were wrongfully convicted of a capital crime I didn't commit, I would rather be sentenced to death (and a decade of appeal chances) than life in prison. The people who had their death sentences overturned aren't an argument against capital punishment, they are an argument against convicting those specific people.
Besides, even wrongful convictions (whether they result in overturned death sentences or simply years in prison before being released) still aren't the same as a lynch mob.
What with the emphasis on forgiveness and all that? Boggles my mind.
To be honest, I don't see the contradiction. I'm Catholic and if a loved one of mine was murdered, I would probably come to terms with the loss and eventually forgive the murderer on a personal level, but I would still want the criminal be punished by the secular judicial system as they see fit.
Given that the verdict and the sentence are separate things, if I were wrongfully convicted of a capital crime I didn't commit, I would rather be sentenced to death (and a decade of appeal chances) than life in prison.
Er, the Catholic Church has pretty much condemned the death penalty as a fallible human institution in which it ought to be used only in cases of absolute necessity; and that such cases are very rare, if not practically non-existent in the model world.
http://www.vatican.va/edocs/ENG0141/__PP.HTM
I like how you use 'pretty much' in this context. Either they have or have not. 'Pretty much' in this context means about as much as 'just a little bit pregnant'.
By your context, it would seem the CC approves of its use, albeit in very rare circumstances.
Pope John Paul II said:It is clear that, for these purposes to be achieved, the nature and extent of the punishment must be carefully evaluated and decided upon, and ought not go to the extreme of executing the offender except in cases of absolute necessity: in other words, when it would not be possible otherwise to defend society. Today however, as a result of steady improvements in the organization of the penal system, such cases are very rare, if not practically non-existent.
In any event, the principle set forth in the new Catechism of the Catholic Church remains valid: "If bloodless means are sufficient to defend human lives against an aggressor and to protect public order and the safety of persons, public authority must limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person".
I like how you use 'pretty much' in this context. Either they have or have not. 'Pretty much' in this context means about as much as 'just a little bit pregnant'.
By your context, it would seem the CC approves of its use, albeit in very rare circumstances.
Er, the Catholic Church has pretty much condemned the death penalty as a fallible human institution in which it ought to be used only in cases of absolute necessity; and that such cases are very rare, if not practically non-existent in the model world.
http://www.vatican.va/edocs/ENG0141/__PP.HTM