That is a great video and well done, worth one's time. It is not new information though. All this was covered in my Business School classes in 1982-84. It is good to see that such thinking is still around and maybe coming back into vogue. 

In the cases where people have voted for Communism, local anti-Communists near consistently follow it up with a violent coup with the implicit or explicit blessing of the United States. How are people meant to honestly vote for Communism when they know that the other side will flip the table if they ever come close to achieving it democratically?
The idea that Capitalism isn’t also maintained through force is a complete myth.
I am with everyone but youbut you can't keep to it.
Why not?
Hence my use of the word incentives generally not necessarily financially incentivesI think the stumbling block to answering the OP is that some of you have misconceptions about what motivates people: even in a capitalist society, financial reward is not the driving factor that some of you think it is. If you have 10 minutes spare, watch this video from the Royal Society of Arts:
Financial reward or similar things like "special goods" aren't needed if the job is fulfilling in other ways.
Read up what happened to Allende.Didn't the fimmunusts get ected in Moldova or Romania or somewhere? They left power once they lost an election.
Doesn't bother me if communists get elected as long as the go when they lose.
Trying to understand the poster is not the same as attacking them.Some folks would rather discuss the poster rather than the content.
Yeah, you do this too lol. I was trying to get us past it.But it gets really boring always responding to what you think my beliefs or intentions are rather than the subject.
That's not coercion though is it, that's just needing something and finding the best (or most expedient) way to obtain that something. I mean you even used the phrase "provide for myself".Unlike most of the people on this forum I have worked as a cleaner. Not my favourite job, not one I spent longer in than I had to.
The "incentive" to work as a cleaner was desperation, needing money to provide for myself and my children after my divorce. Arguing that is choice, not coercion is ridiculous.
That's not coercion though is it, that's just needing something and finding the best (or most expedient) way to obtain that something. I mean you even used the phrase "provide for myself".
It does. I think "not [a job] I spent longer in than I had to" also does.Maybe the word desperation in the same sentence adds context?
No one would do crappy jobs if they didn't have to but someone has to do those jobs unless maybe ai gets so good it can replace most menial workI'll tell you what, though, if I'd been freed of the need to provide myself with the basics - food and a roof over my head - I'd never have done any of those temp jobs while I was trying to get a 'real' job
How does this relate to the theory of communism? I'm really not sure, but maybe it wouldn't be so different, in the day to day.
Marx said:In order that a man may be able to sell commodities other than labour-power, he must of course have the means of production, as raw material, implements, &c. No boots can be made without leather. He requires also the means of subsistence. Nobody — not even “a musician of the future” — can live upon future products, or upon use-values in an unfinished state; and ever since the first moment of his appearance on the world’s stage, man always has been, and must still be a consumer, both before and while he is producing. In a society where all products assume the form of commodities, these commodities must be sold after they have been produced, it is only after their sale that they can serve in satisfying the requirements of their producer. The time necessary for their sale is superadded to that necessary for their production.
For the conversion of his money into capital, therefore, the owner of money must meet in the market with the free labourer, free in the double sense, that as a free man he can dispose of his labour-power as his own commodity, and that on the other hand he has no other commodity for sale, is short of everything necessary for the realisation of his labour-power.
The question why this free labourer confronts him in the market, has no interest for the owner of money, who regards the labour-market as a branch of the general market for commodities. And for the present it interests us just as little. We cling to the fact theoretically, as he does practically. One thing, however, is clear — Nature does not produce on the one side owners of money or commodities, and on the other men possessing nothing but their own labour-power. This relation has no natural basis, neither is its social basis one that is common to all historical periods. It is clearly the result of a past historical development, the product of many economic revolutions, of the extinction of a whole series of older forms of social production.
Its not "life". The economy is like this because a guy (well actually more like many, many guys) decided it has to be like this. Anything built by human hands can be unbuilt by them as well.But that's life.
My brother in Marx this is like Communism 101How does this relate to the theory of communism?
How many of those temp data entry jobs actually provided value to society outside of "they made some obscenely rich guys even more obscenely rich"? I can't speak for your experience obviously, but I imagine that most data entry jobs would be done away with under an ideal Communist society because they provide little (or perhaps negative) net value to society as a whole.I'll tell you what, though, if I'd been freed of the need to provide myself with the basics - food and a roof over my head - I'd never have done any of those temp jobs while I was trying to get a 'real' job.
Well, that is how my life works.Its not "life". The economy is like this because a guy (well actually more like many, many guys) decided it has to be like this. Anything built by human hands can be unbuilt by them as well.
I have no idea. I don't even remember the name of the company I worked for, so I can't look them up.How many of those temp data entry jobs actually provided value to society outside of "they made some obscenely rich guys even more obscenely rich"?
Well, I can tell you what I did: I worked for a company that aggregated applications for nursing schools/programs and physician assistant's schools/programs. Basically, the customers could fill out a single application, and then this company would send the information from the one application to dozens or scores (hundreds? thousands?) of school and programs on the applicant's behalf. From the customer's perspective, it meant "fill out one application and apply to basically every nursing program in the entire country, all at once." Seems pretty useful. The data entry was in entering the information provided by the applicant into the system. A better UI, accessible on the Web, would cut out some of that. You'd have to get everyone in the US good access to the Web first. A better UI with a robust 'AI' behind it would cut out even more, since a lot of the data-entry role was correcting user errors - typos, information in the wrong field, stuff like that.I can't speak for your experience obviously, but I imagine that most data entry jobs would be done away with under an ideal Communist society because they provide little (or perhaps negative) net value to society as a whole.
Under ideal communism we'd all be millionaires, and movie gods, and rock stars.but I imagine that most data entry jobs would be done away with under an ideal Communist society
Yes, you're exactly right.Under ideal communism we'd all be millionaires, and movie gods, and rock stars.
My rock band sounds something like thisUnder ideal communism we'd all be millionaires, and movie gods, and rock stars.
More like this I'd think:Under ideal communism we'd all be millionaires, and movie gods, and rock stars.
I like a lot of communist folks because they actually say society sucks and needs to change. But I haven't seen a convincing plan that fixes it without creating a host of new problems , and I see a lot of risks in advocating rapid radical societal change.
Very interesting picture