Jesus Christ! You are drinking coke!

No, you are thinking of the Chocoholic Church.

MMMMM bunnies.


How is it ok to use the alleged resurection of the man Jesus to sell chocbunnies and Cadburry eggs but wrong for a movie to show Jesus drinking a can of Coke? And if the Coke company did use it as a ad (wich it isn't) why whould that be so bad? Other then that Jesus would probaly drink wine instead.
 
Had noone mentioned this will DOUBLE the publicity?
 
Unlike the heretic, I remain loyal to the Catholic Church ;).
Part of Martin Luther's beef with the Church was it doing such things as selling splinters of the cross so that someone could get their departed loved one out of purgatory. If that's not commercializing Jesus for financial gain, I do not know what is.
 
This shows one of the reasons why we find no image or detail description of Jesus Christ left by his disciples.
 
Did you even read what I wrote? I'm not making this up, do five minutes worth of research and you'll find exactly what I said: before The Catholic Church exommunicated him, he was NOT a rebel. Once you kicked him out, he went about creating his own church. But then, if his ideas were total crap, why then did half of Germany instantly agree with him?

While i generally agree with your assessments, i doubt it was primarily religious motives that made Luther's ideas popular among German rulers. Rather, I suspect it was the prospect of getting rid of papal influence in their territory, which made it tempting to 'reform'.
 
If you think that the Catholic church makes no money at all, and that they live in pious lives of poverty, you're either seriously deluding yourself, or naive.
The Catholic church is one of the largest (and most profitable; no taxes, weeeeee!) businesses around.
Sorry, I am nether deluding myself nor am I naive. If you dont want to have a civil discussion with me, then kindly refrain from posting.

You know, I had a weird feeling that you'd take apart my quotes like this and simply say "I'm sorry to say this but X(my statement) is not true because Y (your statement) is true. That's not an argument.
Sorry, but it is an argument. I'm just mearly pulling apart your statements and giving YOU a full story about that statement from the OTHER side.


No, I won't quit acusing you, because it's true! Whenever you don't like something that happenned, it's just not true!
Ad hominem attacks are a fallacy you know. Accusing me equates to an Ad hominem attack in my book. Dont accuse me just because there are two sides of the story.

You re wrote history to make Mary Magdaline a whore so you could control women (which you still don't allow into the Clergy) and made Nero=Satan.
Where on Earth did you pulled that garbage out? First of all, Catholics did not wrote history to make Mary Magdaline a whore. Infact, Catholicism was not around when St. Peter disliked and had bits of arguments with Mary Magdaline (At the time there was just one Christian Denomination). Catholics did not made Nero a Satan, eventhough he persecuted Christians.

When Catholics do get that rare divorce, it's completely anhillated from the records, as if it never happened (the marriage). A divorced Catholic never speaks as if they were married before.
You are quite ignorant of the sacrament of matrimony. An Anullment only states that the sacrament of matrimony never happened in the first place. The divorced Catholic can still say that he or she was married but gotten an anullment that the sacrament never happened.

EXACTLY. He was a REFORMER. REFORMER. REFORMER. You've proved my point better than I ever could have: with an example to prove it. He disgreed with the immaculate Catholic Church[/quote]
You also have to understand the point of view of the OTHER side, not just a one sided view. His only mistake was that he left the Church and did not recanted 41 sentences from his writings.


Because you Catholics rewrite history to make people evil.
Sorry but we don't rewrite history.

I'm not making this up
Neather am I

Before The Catholic Church exommunicated him, he was NOT a rebel. Once you kicked him out, he went about creating his own church. But then, if his ideas were total crap, why then did half of Germany instantly agree with him?
Sorry, but he is a schismatic. Also, I did not said that he was a rebel before the Church excommunicated him. He left the Church and created another branch of Christianity. This as absurd as hearing the British calling Benedict Arnold a hero while the Americans see Benedict Arnold a traitor. Luther kicked himself out when he refused to take back a few of his sentances that were in contrary to the core beliefs of Catholicism.


No, the Catholic Church had a counter reformation because it was losing all its members to PROTESTANTISM as they wised up to the corrupt church.
Quite incorrect. The Counter Reformation AND The Council of Trent were ment to REFORM the Catholic Church after the mess that The Medici Popes made that CAUSED the Protestant Reformation by initiating the sale of indulgences.

The moment you reject history and resort to making him out to be some kind of evil man, the hands are already over your ears.
I dont reject history, nor do I put my hands over my ears, nor do I make him an evil person. Saying that he is a heritic and a schismatic does not make him an evil person.

Did you stem the flow of people to Protestantism?
No we dont.

Do you still teach about Purgatory?
Purgatory is part of the Church doctrine which is very misunderstood. Purgatory is just A PLACE where you are cleansed before you go to heaven. All who die in God's grace but are still imperfectly purified (Meaning they still have unfinished penances).

The point system?
From what Anti-Catholic tripe did you get that from, The Catholic Church does not, I repeat does not have a point system.

How about selling indulgences?
There is no selling of indulgences since Pope Leo X (Who is one of the Medici Popes).

Does the Vatican still have the dough to buy half the Micronesian islands?
No and I will say it again, any money that the Vatican gains, is put to use in the maintenance of the building within the Vatican grounds, the rest goes to chartable causes. If there is something wrong with receiving money, then tell me how you are going to maintain a building with no money? Nothing in this world is free, Fuel is not free, machinery (Heating Systems and AC) is not free, and building materials to fix a deteriorating wall is not free.

Or you'll what?
There's a certan little ! button that I can use if you keep it up. I have VERY little paitance for trolling and to be frank, your "emphasizing the ridiculousness" is wearing thin on my paitiance.

It only emphasizes the rediculousness of your argument. Which you never answered my question, either way.
I have very little paitance for trollers and flamers when trying to have a civil discussion. You my friend are treading into trollish waters when you "emphasize the rediculousness" of any argument, it's equated to a school yard fight toped with Ad hominem attacks. If you want to have a civil discussion with me, then ceace the Ad hominem attacks.

Once again, just running away from the truth instead of dealing with it, accepting it, anf *gasp* learning from it?
Sorry, but I am not running away from anything that you arrogantly and boldly claim. There are two sides of each story, not just one. However it is you who is running away from the other side of the story and not learning from it. I know the other side of the story and I already delt with it, however I feel that is only one half of the story and it needed to be explained from the other half of the story.
 
Well it's quite obvious that you aren't going to engage in a real argument with me, you're just going to close your ears and your mind, and just pull up every sentence I write and "refute" it with well I'm sorry, but that's just not true. I've given you the evidence, it's your own perogative if you don't want to listen to me.

If you have a problem with my posts, then by all means, report them. The mods will decide who's breaking what forum rules, and they don't care WHO is reporting them. It's not as if you have some weird influence over them because you have 21K posts.
 
you're just going to close your ears and your mind,
I will tell you now, that I'm not closing my ears nor my mind.

and just pull up every sentence I write and "refute" it with well I'm sorry, but that's just not true. I've given you the evidence, it's your own perogative if you don't want to listen to me.
I only refute it with providing the other side of the story from another perspective. Take this for example, You are from England and you consider Benedict Arnold a hero and the Americans rebels. I myself am from the United States and I consider Benedict Arnold a trator and the Americans patriots. Two stories and two different perspectives, just like what is going on here. This is why I look at both sides of the story instead of one and ignoring the other. You may think that I am closing my ears and mind, but in reality I am not.
 
I will tell you now, that I'm not closing my ears nor my mind.
:rotfl: :rotfl::rotfl:


I only refute it with providing the other side of the story from another perspective. Take this for example, You are from England and you consider Benedict Arnold a hero and the Americans rebels. I myself am from the United States and I consider Benedict Arnold a trator and the Americans patriots. Two stories and two different perspectives, just like what is going on here. This is why I look at both sides of the story instead of one and ignoring the other. You may think that I am closing my ears and mind, but in reality I am not.
No, you're closing your mind when you refuse to believe evidence placed in front of you. I never said you didn't have a right to your opinion. But that's just it, you have a right to your opinion, not to your own version of the truth.

Oh, and by the way, I'm American, but I consider the revolutionaries traitors, and Arnold a betrayer, because he pledged himself to them, but then turned coat, not because of what side he was on.
 
The 95 Theses said:
OCTOBER 31, 1517

Out of love for the truth and the desire to bring it to light, the following propositions will be discussed at Wittenberg, under the presidency of the Reverend Father Martin Luther, Master of Arts and of Sacred Theology, and Lecturer in Ordinary on the same at that place. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter.

In the Name our Lord Jesus Christ. Amen.
Our Lord and Master Jesus Christ, when He said Poenitentiam agite[1], willed that the whole life of believers should be repentance.
This word cannot be understood to mean sacramental penance, i.e., confession and satisfaction, which is administered by the priests.
Yet it means not inward repentance only; nay, there is no inward repentance which does not outwardly work divers mortifications of the flesh.
The penalty, therefore, continues so long as hatred of self continues; for this is the true inward repentance, and continues until our entrance into the kingdom of heaven.
The pope does not intend to remit, and cannot remit any penalties other than those which he has imposed either by his own authority or by that of the Canons.
The pope cannot remit any guilt, except by declaring that it has been remitted by God and by assenting to God's remission; though, to be sure, he may grant remission in cases reserved to his judgment. If his right to grant remission in such cases were despised, the guilt would remain entirely unforgiven.
God remits guilt to no one whom He does not, at the same time, humble in all things and bring into subjection to His vicar, the priest.
The penitential canons are imposed only on the living, and, according to them, nothing should be imposed on the dying.
Therefore the Holy Spirit in the pope is kind to us, because in his decrees he always makes exception of the article of death and of necessity.
Ignorant and wicked are the doings of those priests who, in the case of the dying, reserve canonical penances for purgatory.
This changing of the canonical penalty to the penalty of purgatory is quite evidently one of the tares that were sown while the bishops slept.
In former times the canonical penalties were imposed not after, but before absolution, as tests of true contrition.
The dying are freed by death from all penalties; they are already dead to canonical rules, and have a right to be released from them.
The imperfect health [of soul], that is to say, the imperfect love, of the dying brings with it, of necessity, great fear; and the smaller the love, the greater is the fear.
This fear and horror is sufficient of itself alone (to say nothing of other things) to constitute the penalty of purgatory, since it is very near to the horror of despair.
Hell, purgatory, and heaven seem to differ as do despair, almost-despair, and the assurance of safety.
With souls in purgatory it seems necessary that horror should grow less and love increase.
It seems unproved, either by reason or Scripture, that they are outside the state of merit, that is to say, of increasing love.
Again, it seems unproved that they, or at least that all of them, are certain or assured of their own blessedness, though we may be quite certain of it.
Therefore by "full remission of all penalties" the pope means not actually "of all," but only of those imposed by himself.
Therefore those preachers of indulgences are in error, who say that by the pope's indulgences a man is freed from every penalty, and saved;
Whereas he remits to souls in purgatory no penalty which, according to the canons, they would have had to pay in this life.
If it is at all possible to grant to any one the remission of all penalties whatsoever, it is certain that this remission can be granted only to the most perfect, that is, to the very fewest.
It must needs be, therefore, that the greater part of the people are deceived by that indiscriminate and highsounding promise of release from penalty.
The power which the pope has, in a general way, over purgatory, is just like the power which any bishop or curate has, in a special way, within his own diocese or parish.
The pope does well when he grants remission to souls [in purgatory], not by the power of the keys (which he does not possess), but by way of intercession.
They preach man who say that so soon as the penny jingles into the money-box, the soul flies out [of purgatory].
It is certain that when the penny jingles into the money-box, gain and avarice can be increased, but the result of the intercession of the Church is in the power of God alone.
Who knows whether all the souls in purgatory wish to be bought out of it, as in the legend of Sts. Severinus and Paschal.
No one is sure that his own contrition is sincere; much less that he has attained full remission.
Rare as is the man that is truly penitent, so rare is also the man who truly buys indulgences, i.e., such men are most rare.
They will be condemned eternally, together with their teachers, who believe themselves sure of their salvation because they have letters of pardon.
Men must be on their guard against those who say that the pope's pardons are that inestimable gift of God by which man is reconciled to Him;
For these "graces of pardon" concern only the penalties of sacramental satisfaction, and these are appointed by man.
They preach no Christian doctrine who teach that contrition is not necessary in those who intend to buy souls out of purgatory or to buy confessionalia.
Every truly repentant Christian has a right to full remission of penalty and guilt, even without letters of pardon.
Every true Christian, whether living or dead, has part in all the blessings of Christ and the Church; and this is granted him by God, even without letters of pardon.
Nevertheless, the remission and participation [in the blessings of the Church] which are granted by the pope are in no way to be despised, for they are, as I have said, the declaration of divine remission.
It is most difficult, even for the very keenest theologians, at one and the same time to commend to the people the abundance of pardons and [the need of] true contrition.
True contrition seeks and loves penalties, but liberal pardons only relax penalties and cause them to be hated, or at least, furnish an occasion [for hating them].
Apostolic pardons are to be preached with caution, lest the people may falsely think them preferable to other good works of love.
Christians are to be taught that the pope does not intend the buying of pardons to be compared in any way to works of mercy.
Christians are to be taught that he who gives to the poor or lends to the needy does a better work than buying pardons;
Because love grows by works of love, and man becomes better; but by pardons man does not grow better, only more free from penalty.
Christians are to be taught that he who sees a man in need, and passes him by, and gives [his money] for pardons, purchases not the indulgences of the pope, but the indignation of God.
Christians are to be taught that unless they have more than they need, they are bound to keep back what is necessary for their own families, and by no means to squander it on pardons.
Christians are to be taught that the buying of pardons is a matter of free will, and not of commandment.
Christians are to be taught that the pope, in granting pardons, needs, and therefore desires, their devout prayer for him more than the money they bring.
Christians are to be taught that the pope's pardons are useful, if they do not put their trust in them; but altogether harmful, if through them they lose their fear of God.
Christians are to be taught that if the pope knew the exactions of the pardon-preachers, he would rather that St. Peter's church should go to ashes, than that it should be built up with the skin, flesh and bones of his sheep.
Christians are to be taught that it would be the pope's wish, as it is his duty, to give of his own money to very many of those from whom certain hawkers of pardons cajole money, even though the church of St. Peter might have to be sold.
The assurance of salvation by letters of pardon is vain, even though the commissary, nay, even though the pope himself, were to stake his soul upon it.
They are enemies of Christ and of the pope, who bid the Word of God be altogether silent in some Churches, in order that pardons may be preached in others.
Injury is done the Word of God when, in the same sermon, an equal or a longer time is spent on pardons than on this Word.
It must be the intention of the pope that if pardons, which are a very small thing, are celebrated with one bell, with single processions and ceremonies, then the Gospel, which is the very greatest thing, should be preached with a hundred bells, a hundred processions, a hundred ceremonies.
The "treasures of the Church," out of which the pope. grants indulgences, are not sufficiently named or known among the people of Christ.
That they are not temporal treasures is certainly evident, for many of the vendors do not pour out such treasures so easily, but only gather them.
Nor are they the merits of Christ and the Saints, for even without the pope, these always work grace for the inner man, and the cross, death, and hell for the outward man.
St. Lawrence said that the treasures of the Church were the Church's poor, but he spoke according to the usage of the word in his own time.
Without rashness we say that the keys of the Church, given by Christ's merit, are that treasure;
For it is clear that for the remission of penalties and of reserved cases, the power of the pope is of itself sufficient.
The true treasure of the Church is the Most Holy Gospel of the glory and the grace of God.
But this treasure is naturally most odious, for it makes the first to be last.
On the other hand, the treasure of indulgences is naturally most acceptable, for it makes the last to be first.
Therefore the treasures of the Gospel are nets with which they formerly were wont to fish for men of riches.
The treasures of the indulgences are nets with which they now fish for the riches of men.
The indulgences which the preachers cry as the "greatest graces" are known to be truly such, in so far as they promote gain.
Yet they are in truth the very smallest graces compared with the grace of God and the piety of the Cross.
Bishops and curates are bound to admit the commissaries of apostolic pardons, with all reverence.
But still more are they bound to strain all their eyes and attend with all their ears, lest these men preach their own dreams instead of the commission of the pope.
He who speaks against the truth of apostolic pardons, let him be anathema and accursed!
But he who guards against the lust and license of the pardon-preachers, let him be blessed!
The pope justly thunders against those who, by any art, contrive the injury of the traffic in pardons.
But much more does he intend to thunder against those who use the pretext of pardons to contrive the injury of holy love and truth.
To think the papal pardons so great that they could absolve a man even if he had committed an impossible sin and violated the Mother of God -- this is madness.
We say, on the contrary, that the papal pardons are not able to remove the very least of venial sins, so far as its guilt is concerned.
It is said that even St. Peter, if he were now Pope, could not bestow greater graces; this is blasphemy against St. Peter and against the pope.
We say, on the contrary, that even the present pope, and any pope at all, has greater graces at his disposal; to wit, the Gospel, powers, gifts of healing, etc., as it is written in I. Corinthians xii.
To say that the cross, emblazoned with the papal arms, which is set up [by the preachers of indulgences], is of equal worth with the Cross of Christ, is blasphemy.
The bishops, curates and theologians who allow such talk to be spread among the people, will have an account to render.
This unbridled preaching of pardons makes it no easy matter, even for learned men, to rescue the reverence due to the pope from slander, or even from the shrewd questionings of the laity.
To wit: -- "Why does not the pope empty purgatory, for the sake of holy love and of the dire need of the souls that are there, if he redeems an infinite number of souls for the sake of miserable money with which to build a Church? The former reasons would be most just; the latter is most trivial."
Again: -- "Why are mortuary and anniversary masses for the dead continued, and why does he not return or permit the withdrawal of the endowments founded on their behalf, since it is wrong to pray for the redeemed?"
Again: -- "What is this new piety of God and the pope, that for money they allow a man who is impious and their enemy to buy out of purgatory the pious soul of a friend of God, and do not rather, because of that pious and beloved soul's own need, free it for pure love's sake?"
Again: -- "Why are the penitential canons long since in actual fact and through disuse abrogated and dead, now satisfied by the granting of indulgences, as though they were still alive and in force?"
Again: -- "Why does not the pope, whose wealth is to-day greater than the riches of the richest, build just this one church of St. Peter with his own money, rather than with the money of poor believers?"
Again: -- "What is it that the pope remits, and what participation does he grant to those who, by perfect contrition, have a right to full remission and participation?"
Again: -- "What greater blessing could come to the Church than if the pope were to do a hundred times a day what he now does once, and bestow on every believer these remissions and participations?"
"Since the pope, by his pardons, seeks the salvation of souls rather than money, why does he suspend the indulgences and pardons granted heretofore, since these have equal efficacy?"
To repress these arguments and scruples of the laity by force alone, and not to resolve them by giving reasons, is to expose the Church and the pope to the ridicule of their enemies, and to make Christians unhappy.
If, therefore, pardons were preached according to the spirit and mind of the pope, all these doubts would be readily resolved; nay, they would not exist.
Away, then, with all those prophets who say to the people of Christ, "Peace, peace," and there is no peace!
Blessed be all those prophets who say to the people of Christ, "Cross, cross," and there is no cross!
Christians are to be exhorted that they be diligent in following Christ, their Head, through penalties, deaths, and hell;
And thus be confident of entering into heaven rather through many tribulations, than through the assurance of peace.

:salute: at your service.
http://en.wikisource.org/wiki/95_Theses
 
That document was one of the awesomest pranks ever pulled for trick or treating. I betcha the church wishes they'd just given him some candy.
 
Cheezy, take a chill pill

If anyone is ignoring the facts and not presenting a proper argument, it is YOU. Did you not see CGs huge post? And what did you reply with? A short paragraph or two calling him an idiot but providing no proper argument about the points he made. Rather you just ignored them.
 
Sorry, but I am not running away from anything that you arrogantly and boldly claim. There are two sides of each story, not just one. However it is you who is running away from the other side of the story and not learning from it. I know the other side of the story and I already delt with it, however I feel that is only one half of the story and it needed to be explained from the other half of the story.

Fine, make a quote up for me that I didn't even say....
 
Cheezy, take a chill pill

If anyone is ignoring the facts and not presenting a proper argument, it is YOU. Did you not see CGs huge post? And what did you reply with? A short paragraph or two calling him an idiot but providing no proper argument about the points he made. Rather you just ignored them.

I chose not to answer his post piecemeal because all he did in his huge post was to take each of my statments and say "I'm sorry but that's not true." and leave it at that. That's not an argument, that' just a refutation of the other person's point on no real basis other than his word. Have you ever seen the Monty Python sketch called "Argument Room" or something like that? It's basically that situation. There's no point in engaging him in conversation if all he's going to do is just say "no that's not true" instead of listening, really listening, to what I'm saying. So I'm going to be the bigger person and quit while I'm ahead.
 
I chose not to answer his post piecemeal because all he did in his huge post was to take each of my statments and say "I'm sorry but that's not true." and leave it at that. That's not an argument, that' just a refutation of the other person's point on no real basis.
Excuse me, but thats NOT what I did. I provided statements from what I have found that eather refutes your statements or provide the other half to the story. The reason why I say "I'm sorry, but thats not true" Is because I am responding in a polite and humble manner instead of resorting to trollish manners of saying "Truth hurts, don't it?" like you did a few posts back. You sir have been very antagonistic to me as of late.

There's no point in engaging him in conversation if all he's going to do is just say "no that's not true" instead of listening, really listening, to what I'm saying.
Then what is the point in engaging with YOU in a debate if all you are going to do is not LISTEN to the other side? Dispite your judgment on me, I did listened to what you said. I only refuted to the statements that are not true and/or add to the other half of the story that has been ignored by narrow minded people like yourself who wont even bother to even acknowledge what the other side says. It is YOU who is covering up your ears, It is YOU who is running away, It is YOU who is refusing to see the evidence that is presented from the OTHER side! At least I look at both sides of the coin instead of one.

Right now, I am not going to bother to continue this argument if its going to degrade to a trolling thread and you being very antagonistic to me. The Discussion about Martin Luther is CLOSED.
 
Excuse me, but thats NOT what I did. I provided statements from what I have found that eather refutes your statements or provide the other half to the story. The reason why I say "I'm sorry, but thats not true" Is because I am responding in a polite and humble manner instead of resorting to trollish manners of saying "Truth hurts, don't it?" like you did a few posts back. You sir have been very antagonistic to me as of late.


Then what is the point in engaging with YOU in a debate if all you are going to do is not LISTEN to the other side? Dispite your judgment on me, I did listened to what you said. I only refuted to the statements that are not true and/or add to the other half of the story that has been ignored by narrow minded people like yourself who wont even bother to even acknowledge what the other side says. It is YOU who is covering up your ears, It is YOU who is running away, It is YOU who is refusing to see the evidence that is presented from the OTHER side! At least I look at both sides of the coin instead of one.

If what I'm doing is being one-sided, then you are doing just the same, because you aren't listening to anything I say either. Perhaps it is best we end this, and just accept that we aren't going to agree. Sound good to you?

Right now, I am not going to bother to continue this argument if its going to degrade to a trolling thread and you being very antagonistic to me. The Discussion about Martin Luther is CLOSED.

I think you forgot your mod tags for that one.
 
If what I'm doing is being one-sided, then you are doing just the same, because you aren't listening to anything I say either.
In contrary to what you think. I'm not doing the same, I am listening to what you say

Perhaps it is best we end this, and just accept that we aren't going to agree. Sound good to you?
First sensible thing I have heard.
 
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