Pikachu said:The Christian faith is based on the assumption that Jesus is the Messiah from the Jewish religion. The Bible says that Jesus is the Messiah, and it documents how Jesus fulfilled quite a few Messiah prophecies. However, it seems like Jesus did not literary fulfill any of the Messiah prophecies. Instead it seems like the New Testament has twisted the prophecies a lot to make it appear like Jesus fulfilled them in an abstract spiritual way. Let me give you a few examples:
One of the most famous Messiah prophecies can be found in Isaiah 7:14: For this reason the sovereign master himself will give you a confirming sign. Look, this young woman is about to conceive and will give birth to a son. You, young woman, will name him Immanuel. I have no reason to doubt that Jesus was born by a young woman. That is very common, so it is hardly a prophecy at all. The second part of the prophecy however is more detailed: You, young woman, will name him Immanuel. Unfortunately Marry did give her son the name Jesus, not Immanuel, so Jesus did not fulfill that prophecy.
Another famous messiah prophecy can be found in Micah 5:2: As for you, Bethlehem Ephrathah, seemingly insignificant among the clans of Judah - from you a king will emerge who will rule over Israel on my behalf As the prophecy says, Bethlehem Ephrathah refers to a clan, not the town in Judah like the misquotation in Matthew 2:6 makes it appear to be. Since Matthew makes up a rather weak story on how Jesus fulfilled his twisted version of this prophecy instead of claiming that Jesus fulfilled the original prophecy, one could suspect that Jesus was not from the Bethlehem Ephrathah clan after all and therefore did not fulfill this prophecy.
In Jeremiah 23:7-8 So I, the Lord, say, A new time will certainly come. People now affirm their oaths with I swear as surely as the Lord lives who delivered the people of Israel out of Egypt. But at that time they will affirm them with I swear as surely as the Lord lives who delivered the descendants of the former nation of Israel from the land of the north and from all the other lands where he had banished them Jesus did not delivered the descendants of the former nation of Israel from the land of the north and from all the other lands where he had banished them, so he did not fulfill this prophecy either.
The second last sentence in the Protestant Old Testament (Malachi 4:5) promises that the prophet Elijah will return before the Messiah comes. Elijah was a prophet who physically ascended into heaven (2 King 2:11) and he is expected to physically return from heaven before the Messiah arrives. Jesus himself confirms that Elijah must come before the Messiah in Mathew 17:10-13 and Mark 9:11-13, and he suggests that John the Baptist was Elijah. That doesnt make sense though, because John did not physically descend from heaven like Elijah is supposed to, he had a very different personality, and when somebody asked him if he was Elijah he told them the truth: So they asked him, Then who are you? Are you Elijah? He said, I am not! (John 1:21). Obviously Elijah has not yet descended from heaven, so Messiah cannot have arrived, which rules out the possibility that Jesus was the Messiah.
Apparently the Bible itself seems to prove that Jesus was not the Messiah, which implies that Christianity is a false religion. I expect that somebody can give me a convincing explanation on why this conclusion is wrong. Good luck!
Edit: And please give me some examples of real prophecies that Jesus actually did fulfill!
Why is it important if Plotinus really is an Atheist or not? And what in his/her posts made you think that he/she would defend anything divine? If you want respect you should try to counter your opponents argumentation instead of their integrityCurtSibling said:What truth? - That the bible is true?
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If you want to defend the bible and say it is a solid study of the divine -
Then please do so, but by doing that - You are then not an atheist, as you claim.
As an atheist - You are meant to deny the divine, remember?
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Are you fighting for or against religon here?
I am very surprised to see you coming with this statement. Why would you fear that someone who critically studies the bible could become a Christian because of it? Perhaps you are insecure about your views of Christianity? That could explain why you are afraid of looking at evidence about religionsCurtSibling said:Be careful - I could imagine you becoming religious at the end of it all.
What a stupid statement! Of course Plotinus is capable of answering, but that shouldn’t stop others from joining the discussion.CurtSibling said:I take it that Plotinus has been rendered incapable of answering his own posts?
Why do you bring different interpretations of the bible into this part of the discussion? Are you trying to confuse your audience or something? Nobody deny that many people have misinterpreted the biblical texts for their own advantage, but there is a big difference between misinterpreting a text and changing the actual text. We have only argued that the written text has stayed nearly unchanged for a long time. Try to challenge that argumentation if you disagree!CurtSibling said:While the Dead Sea scrolls do present what some see as evidence of sources for some biblical content,
Please give conclusive proof that no church or holy leaders have ever misinterpreted the biblical texts for their own advantage.
So you are backing off from you claim that Christians have considerably edited the Old Testament? Then it looks like you have learned something here. You are quite right that some Christian leaders are notorious at twisting the words in the bible to server their own agenda. But they extremely rarely change the bible. They only twist the words they find there and take them out of context.CurtSibling said:I never said the entire bible, I merely pointed out that there are important aspects of
it that can be twisted by religious leaders to serve their own agenda, whatever that may be.
Thank you! Finally somebody answered my questionpuglover said:Here's a few...
Genesis 49:10 (From Judah)
Micah 5:1 - 2 (Born in Bethlehem, God)
Isaiah 52:15 - 53:12 (a sacrifice, the only innocent dies for the guilty)
Psalm 22:18
Angel? You are talking about the misquotation in Matthew 1:23, right? Look it up in Isaiah 7:14 and you will see a slightly different formulationpuglover said:The angel didn't say, "you shall name him Immanuel" it was "he shall be called Immanuel" (In my translation anyway). It's not refering to a literal name, but a title.
You could start a new thread related to this topic. You obviously have a lot of knowledge that the history forum would appreciate if you share.Plotinus said:Thank you, BirdJaguar - I'm glad it's appreciated. It's not really much work though, as the alternative is to do the work that my company supposedly pays me to do...
The history forum does look pretty interesting, I must say. I'm not sure that my last post would fit into any discussion currently there but I'll keep an eye out - when my supervisor's not looking, anway...
IglooDude said:I felt that his arguments and mine were alike enough to warrant my response. I don't know if he'll be back or not.
Wrong assumption. The Talmud specifically states that Isaiah 53 is Messianic prophecy. Let me re-iterate this point by posting what I wrote earlier.Originally posted by Plotinus
Isaiah 53 seems to be about some unnamed contemporary or past person
Here is what the Talmud (and other contemporary texts) have to say about
Isaiah 53:
"The Messiah, what is his name? The rabbis say, the leprous one; those of the house of Rabbi say, the sick one, as it is said, "Surely he has carried our sickness."
Sanhedrin 98b
Babylonian Talmud
"He is speaking of King Messiah: "Draw near to the throne and dip your morsel in the vinegar," this refers to the chastisements, as it is said, "But he was wounded for our transgressions, bruised for our iniquities."
commentary from the Midrash Rabbah
"Behold my servant. Messiah shall prosper; he shall be high, and increase, and be exceeding strong: as the house of Israel looked to him through many days, because their countenance was darkened among the people, and their complexion beyond the sons of men."
Targum Yochanan
"In the hour in which they tell the Messiah about the sufferings of Israel in exile, and about the sinful among them who seek not the knowledge of their Master, the Messiah lifts up his voice and weeps over the sinful among them. This is what is written, He was wounded for our transgressions, he was crushed because of our iniquities. Those souls then return to their places. In the Garden of Eden there is a Hall which is called the Hall of the Sons of Illness. The Messiah enters that Hall and summons all the disease and all the pains and all the suffering of Israel that they should come upon him, and all of them come upon him."
The Zohar 2:212a
While all of these texts may have different ideas about who the Messiah will be, there is little doubt that they all believe that Isaiah 53 is a prophecy about the Messiah.
That's really a key issue with regard to interpreting prophecy. None of the prophecies that refer to the Messiah, actually have the hebrew word "Mashiach" in them. So, that leaves it up to you or I to determine whether or not the text in question is talking about the Messiah.Originally posted by Plontinus
I think it would be as rash to say that this proves that the text is indeed such a prophecy as it would be to say that Christian interpretations of it prove the same thing. This is not to say that Isaiah 53 is definitely *not* a Messianic prophecy, simply that it remains to be shown, in the absence of (for example) any mention of the word "Messiah" in the text itself.
I will try and see what I can dig up. It is very hard to find the actual text of the Talmud online.Originally posted by Plontinus
NateDawg, I think it would be helpful if you could provide more information on the sources you cite, and in particular why they indicate that the Isaiah passage (and indeed the other passages of the Old Testament) are intended to be Messianic prophecies, apart from the use made of them by later people.
Keep in mind that nowhere in the Tanak does it say that there will be two Messiahs. This is merely interpretation, and each sect of Judaism has it's own interpretation. It is late, so I will post more later.Within the Tanak (slightly different from the Christian Old Testament), there are two images of Messiah. Some, like the Essene community of Qumran interpreted this to mean there will be two Messiahs. Others have intrepreted this to be one Messiah who fills both roles. I will illustrate the difference between the two. You can draw your own conclusions.
Suffering Messiah:
Originate in Bet-Lechem
Micah 5:2
Make his appearance on a donkey
Zechariah 9:9
His purpose will be to attend to the needs of others
Isaiah 61:1-2; 11:13; 49:6
Suffer and die
Isaiah 53
Victorious Messiah:
Originate in the heavens
Daniel 7:13
Make his appearance in the clouds
Daniel 7:13
His purpose will be judgement
Isaiah 11:4-5
He will be victorious over his enemies
Zechariah 14:1-9