bernie14
Filter Manipulator
Haidt's theory.....moral foundations
We have had this argument before and I do not wish for similar results.what in the world are you talking about
people can generally agree on three things; that good is good, that bad is bad, and that it's unpleasant being stabbed (unless it's sexual)
That's not the title buddy. But alright, finally on the same page. From the OP:Haidt's theory.....moral foundations
There have been many attempts at mapping out human behaviour into named categories that we can ascribe meaning to. I'm not an expert but I don't think any are infallible, and honestly a part of me thinks they can't be.Moral Foundations Theory, developed by psychologists Jonathan Haidt and Craig Joseph, suggests that there are innate and universal psychological foundations underlying human morality. According to the theory, people's moral judgments are based on six primary foundations.
Not at all, I think the "top three" and "bottom three" are neither good or bad.That's not the title buddy. But alright, finally on the same page. From the OP:
There have been many attempts at mapping out human behaviour into named categories that we can ascribe meaning to. I'm not an expert but I don't think any are infallible, and honestly a part of me thinks they can't be.
Does that mean they're "trash"? No.
Is this a separate question from any such foundations being "purely socialised"? Yes.
Like, what are you getting at? You think they're bad because you don't like what you think they say? That was clear when you jumped on Arwon for something he didn't say
What else you got?
Okay, and? Why are you grouping them into threes in the first place?Not at all, I think the "top three" and "bottom three" are neither good or bad.
Almost everyone who has commented in the thread finds it dubious in one way or another!I think the test is flawed
Oh, sorry no, don't confuse the test with the theoryCool. Like I said, I think all such tests are ultimately flawed.
But at the same time, that doesn't mean they don't have value. To me it's about how good of a job they can do. Do you not think it has value?
I don't normally ask stuff like this, because criticism is fine by itself, but what would a theory without flaws even look like?
Why is it, do you think, that the theorists haven't been able to devise an adequate test, one that would illustrate the validity of their theory?Ok, well, I still believe the theory is sound.
I think/my opinion is they have great difficulty teasing out the "l". I don't have a problem with nurture but I think that "socialization" is filtered through the individual. I think part of this is trying to differentiate between socialization from conditioning?Why is it, do you think, that the theorists haven't been able to devise an adequate test, one that would illustrate the validity of their theory?
Maths?what would a theory without flaws even look like?
so i read a bit more on the context, so ok, it's haidt.We have had this argument before and I do not wish for similar results.
I did read your responses to the questions. I don't think you should be concerned with how the test judges you....
the best thing about this comic is that the sociolist is just like minding her own business, chillin'Maths?
Spoiler Obligatory xkcd :![]()
i wonder how many steps we need before musicologists and authorsThere should be a farmer to the left of the sociologist.
You really don't have to apologize for future revisions... don't know what you are mulling over in your third paragraph. Then it gets "weird"?so i read a bit more on the context, so ok, it's haidt.
i'm kinda scatterbrained right now, but i'll do my best expression my views as clearly as possible. might amend certain things later. just wanted to answer while this had my attention.
there's some aspects to haidt i actually like quite a bit. moral values as kind of spread across certain axises kind of makes sense. that certain elements of morality are pronounced or even only valued among different parts of the political spectrum makes sense. certain people are predisposed to prefering certain things.
but that moral foundations aren't socialized from then is weird, it depends on what you mean by foundations. the outline is also kind of off as when it applies to the world.
the biggest problem i have with haidt is the weird weaponization of him. a big (and not wholly untrue) part of his point is that right-wingers generally value a larger quantity of the axises than the left. this easily gets mistranslated by right-wingers as right-wingers being more moral, when it's simply not how it works. the right treats some things as moral questions that the left simply doesn't. to the left, it's not moral. to the right, it is. some of this is predisposition, but some of it is indeed socialization. this is not what you're doing, i think (haven't read your responses throughout the thread)
however, that there's no socialization as to the pillars is wholly untrue.
good haidt-esque thinking: the right are naturally prone to believing that disgusting things should be worked against or removed.
bad haidt-esque thinking: what is disgusting isn't socialized. (this is you)
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as you noted, not much point divulging on most of this, as we both know how it goes when i talk to you. if you don't see the concrete of how morals are socialized, even following pillars, i don't know how to help you. this particularly pertains as to right wing attributions of naturality, when it comes to purity, biopolitics and disgust.You really don't have to apologize for future revisions... don't know what you are mulling over in your third paragraph. Then it gets "weird"?
Why do you think Johnathan H has been weaponized? As I see it, the theory is the weapon. As for the you think that I think....can't help you there.