Stewbert 08
Prince
- Joined
- Aug 27, 2007
- Messages
- 591
Since Switch locked the thread without letting anyone reply () I want to judge Americans' attitude towards something.
Jimbo Wales' Objectivist minions define "positive liberty" as follows:
This is defined as a complement to negative liberty:
Now, the Constitution is very good at outlining what negative liberties we have: our Bill of Rights enumerates them by saying what government is NOT allowed to do. Congress may NOT establish religion, outlaw free speech, etc.
However, when discussing positive liberty (what the government can do, when the people demand something from it) the Constitution uses the same list-based language to narrowly define what Congress IS allowed to do ("Congress shall have the power to...") not what it is NOT allowed to do.
This means that there are lots of things that Congress could do that, while not violating anyone's negative liberties, are not explicitly allowed by the Constitution and thus cannot be enacted by the government.
Note: there are a few ambiguous or stretchy clauses, including one that says Congress has the power to levy taxes to "provide for the general welfare," but the "constructionist" view that Congress's powers were strictly enumerated fits in with much of what we know the Founders wrote and thought, and is widely accepted.
So here's the conflict. The United States has loads of government programs that are not explicitly defined in the Constitution. NASA. Social Security. The Department of Education. The EPA. Unemployment insurance. And some politicians (coughRonPaulcough) argue that some or all of these programs are unConstitutional - and they do so with varying degrees of convincingness.
BUT Americans still overwhelmingly support many of these programs as we saw when Bush tried to "privatize" Social Security.
Many modern adherents of post-Enlightenment Liberalism (the philosophy: I'm talking about Dems and Republicans here!) believe that large amounts of negative and positive liberties are completely compatible. Some 1st-world industrialized nations seem to have governments with this philosophy, which boils down to, "If a majority wants it, and it doesn't in any way infringe on basic human rights and liberties, then the government can do it."
So my question to you is: how would you resolve this conflict? We can call the two sides the Constructionist and the Positivist views of government.
1. I think all the programs you mentioned are unConstitutional and should be ended!
2. I know some of these programs are unConstitutional but I like them too much to give them up!
3. I think it's ok if we govern de facto Positivist even if the Constitution says otherwise. We've moved on, yknow?
4. As #3, but we should rewrite the Constitution accordingly.
5. I don't believe there is a conflict (explain below)
Jimbo Wales' Objectivist minions define "positive liberty" as follows:
In other words, positive liberty is the ability of a nation to democratically enact collective self-determination (in more American lingo: to "carry out the will of the people.").Positive liberty was first explicitly stated by Isaiah Berlin in 1958. It refers to the opportunity and ability to act to fulfill one's own potential, as opposed to negative liberty, which refers to freedom from restraint.[1] Inherent to positive liberty is the idea that liberty is the ability of citizens to participate in their government. As Isaiah Berlin noted, positive liberty is interested in action by citizens in the government. This is why he called it positive liberty, for pro-action.[2]
The positive notion of liberty plays a crucial, yet almost always implicit, role in many major political philosophies... For example, according to republicanism, one is free insofar as one participates in self-government... citizens act individually to bring about change.
This is defined as a complement to negative liberty:
So for example, the government can't tell you what religion to be, what job to do, and so on.The concept of negative liberty refers to an individual's freedom from authority. According to Thomas Hobbes, "a free man is he that in those things which by his strength and wit he is able to do is not hindered to do what he hath the will to do." (Leviathan, Ch. XXI, [2])
Now, the Constitution is very good at outlining what negative liberties we have: our Bill of Rights enumerates them by saying what government is NOT allowed to do. Congress may NOT establish religion, outlaw free speech, etc.
However, when discussing positive liberty (what the government can do, when the people demand something from it) the Constitution uses the same list-based language to narrowly define what Congress IS allowed to do ("Congress shall have the power to...") not what it is NOT allowed to do.
This means that there are lots of things that Congress could do that, while not violating anyone's negative liberties, are not explicitly allowed by the Constitution and thus cannot be enacted by the government.
Note: there are a few ambiguous or stretchy clauses, including one that says Congress has the power to levy taxes to "provide for the general welfare," but the "constructionist" view that Congress's powers were strictly enumerated fits in with much of what we know the Founders wrote and thought, and is widely accepted.
So here's the conflict. The United States has loads of government programs that are not explicitly defined in the Constitution. NASA. Social Security. The Department of Education. The EPA. Unemployment insurance. And some politicians (coughRonPaulcough) argue that some or all of these programs are unConstitutional - and they do so with varying degrees of convincingness.
BUT Americans still overwhelmingly support many of these programs as we saw when Bush tried to "privatize" Social Security.
Many modern adherents of post-Enlightenment Liberalism (the philosophy: I'm talking about Dems and Republicans here!) believe that large amounts of negative and positive liberties are completely compatible. Some 1st-world industrialized nations seem to have governments with this philosophy, which boils down to, "If a majority wants it, and it doesn't in any way infringe on basic human rights and liberties, then the government can do it."
So my question to you is: how would you resolve this conflict? We can call the two sides the Constructionist and the Positivist views of government.
1. I think all the programs you mentioned are unConstitutional and should be ended!
2. I know some of these programs are unConstitutional but I like them too much to give them up!
3. I think it's ok if we govern de facto Positivist even if the Constitution says otherwise. We've moved on, yknow?
4. As #3, but we should rewrite the Constitution accordingly.
5. I don't believe there is a conflict (explain below)