This seems to be a problem that is excising a number of people here. That if you could use a teleport device to perfectly replicate yourselves, but your original self remained, the replica is
obviously not you. From that it follows that a teleport of the type described would obviously not preserve your life if you were to use it.
Obviously? That strikes me as a very odd word to use here. let's step back a second: What we have one is give a certain hypothetical scenario and assessed our intuitive response to it. We have drawn the hypothetical Clement draws and seen that our intuitive response is to conclude the original person is 'you' and the replica' obviously not you'.
That seems like an interesting type of reasoning. It's certainly not deductive reasoning; we haven't proceeded from any set of premises via a sequence of logical deductions to conclude that the replica is 'not you'. Nor is it clearly inductive reasoning. We haven't gone and gathered evidence about repeated instances of the situation in question; it's a hypothetical!
Anyone with a brief acquaintance with epistemology will be aware that it seems like we're all out of ways in which we can validly reason; in which we can come to true conclusions. What we're doing is intuitionist, and for some reason we're meant to trust that. Why are we meant to trust that? I think it is plausible to suggest that the only reason we have to trust our intuitions is the they tend to produce correct answers in common cases. If I throw a brick at a window I intuit that that window will break and so far, without fail, that intuition has been correct. In fact, my intuitions tend to be correct; I can justify following my intuitions inductively. Most of the time my intuitions are correct.
Intuitively I reckon that if I drop a hammer and a feather the hammer is going to hit the floor first. And I'm almost always right. But if I were to try this in a
very unusual situation I might not be right at all. That's because when I say 'My intuition are usually right' I'm drawing on my experiences of common everyday cases. I make a mistake when I try to apply my common intuitions to extraordinary case. I no longer have any reason to believe that they are going to be correct. They simply haven't been formed to deal with such cases.
It seems to me that a scenario in which an exact replica of me is made is quite definitely not a common everyday case. It is an extraordinary case quite outside my experience. Consequently I am not justified in taking my intuitive response seriously; I am not justified in saying that the replica is
obviously not me.
If I want to say this, I better come up with some actually reasoning behind simple intuition.