That's grand, but just stating "X shouldn't do Y" isn't an argument, it's just a claim.
Understood, please then allow me to rephrase... The US government
shouldn't can not make any designations based on race/ethnicity/color/heritage to any of it's citizens over other citizens. I make that argument based on the United States of Americas official and legal view on equality.
The only argument you've put forward so far is the one I criticised previously, and you are now apparently unwilling to defend.
(I presume you're talking about my identification of the US government with it's citizenry?) I can't understand how you found that to be an argument on my part seeing as how I dropped that part of the discussion due to irrelevancy, but since we've come back to it... Could you please elaborate further on how my identification of the US government being created by the people for the people and run by the people is spurious? Am I right in that you say I'm "confusing ideology with political reality"? If so, how so? From what I understand the US government was created by the people, specifically for the benefit of the people, and "deriving their just powers from the consent of the governed". And on that I still fail to realize how that affects my argument that the US government does not make any designations based on race/ethnicity/color/heritage(and a few other things) to any of it's citizens over other citizens.
Hardly the same thing. Some physical anthropologists talk in very broad terms of "Mongolid", "Caucasoid" and "Negroid" physiologies, but those map incredibly poorly onto conventional definitions of race- a Maori is Negroid but not black, a Mayan is Mongoloid but not Asian, and an Arab is Caucasoid but not white. It describes broadly associated physiological tendencies, not a set of physical archetypes, and only functions as a set of academic generalisations, far from taking into account every ethnic group, let alone every individual, and certainly doesn't indicate any biological monoliths within the human race. The only way that you could square this with your previous comments is if you decided that you were going to use "African-American" to encompass Pacific Islanders and some South Asians, which I'm presuming you're not likely to do.
Could you please for the record, state what definition of race you use?
Would you say that proven objectifiable methods of bone analysis for assessing geographic racial affinities(using conventional criteria of race; black, white, asian, native american etc.) with a high degree of accuracy is quack science? and further more to say that the use of these biological criteria to assess race, has no basis in biological reality? Also how can somebody objectively look at some bones having no type of social indicators, and determine the geographical ancestry/race of that person if there is no such thing as race biologically or otherwise?
This is what I mean: you don't want to talk about the social dimension of race, which is in practice to avoid talking about race in any substantial way.
Indeed I don't want to talk about race as a social construct because I find it to be unfounded nonsense. Now that's my opinion. Do some people use social constructs when determining race? Of course, I never disputed that. As I said before,
I don't use social means of identifying race, as well I also added
nobody should. Many people including myself contrary to what you seem to believe, can objectively look at superficial physical characteristics such as skin color, hair texture, and cranial features to determine what "race" somebody would be identified as. With that I see no reason to bring a social dimension into this discussion since I made it perfectly clear this was about the physiological dimension of race. Social race =/= race.
Your attachment to an idealised image of the United States prevents you from engaging critically with race as such, which leaves you unwittingly perpetuating it.
I would disagree, it just seems you have a "politically correct" but mistaken belief that race some how promotes racism(not that you have accused me or anyone of racism). So in your eagerness to be politically correct you're unwittingly(or intentionally) turning anything to do with "race" into a social concept, and thus are unable to have a critical view of race, free of social concepts.