Thought we could have a debate of suicide.
It still is a taboo issue. Euthanasia of humans is as well. I am not sure how much Euthanasia is a euphemism in this case, since etymologically it means to have "a good death". Is there really any painless death though?
Some people are against suicide in all forms, based on religious doctrine. Although i can see where they come from, i would definitely not think it holds much water in extreme cases. Only it is usefull to note that what is extreme and what is not, is not always (if at all) determined by the circumstances, but mostly by the view of the person himself. I knew people who were in horrible position, yet seemed to be accepting their situation. I recall twice giving free food to an armless beggar in central London. He accepted it as if he was entitled to it. I on the other hand was no more the saint, since back then i projected onto him my own repressed misery, which is why i helped him (although at the time i reasoned it was because he was in such a pitiful state).
It is often said by survivors of terrible fates that man has enormous stregth, and can pretty much take anything. While on the surface the sorry sight of our still consumerist societies gives the impression that we are way too scared of losing, the reality of people who actually lost important parts of their lives (such as literal or metaphorical limbs) tells a very different story.
I think it is better to keep this introduction brief. The grief which may rise in relation to the topic is probably justified, although i aimed at a sober discussion of suicide as a means to an end of an abysmal state, and to raise the question whether (for whatever reason) it should be frowned up, or at least discouraged.
Of course 'suicide is painless, it brings on many changes' etc
It still is a taboo issue. Euthanasia of humans is as well. I am not sure how much Euthanasia is a euphemism in this case, since etymologically it means to have "a good death". Is there really any painless death though?
Some people are against suicide in all forms, based on religious doctrine. Although i can see where they come from, i would definitely not think it holds much water in extreme cases. Only it is usefull to note that what is extreme and what is not, is not always (if at all) determined by the circumstances, but mostly by the view of the person himself. I knew people who were in horrible position, yet seemed to be accepting their situation. I recall twice giving free food to an armless beggar in central London. He accepted it as if he was entitled to it. I on the other hand was no more the saint, since back then i projected onto him my own repressed misery, which is why i helped him (although at the time i reasoned it was because he was in such a pitiful state).
It is often said by survivors of terrible fates that man has enormous stregth, and can pretty much take anything. While on the surface the sorry sight of our still consumerist societies gives the impression that we are way too scared of losing, the reality of people who actually lost important parts of their lives (such as literal or metaphorical limbs) tells a very different story.
I think it is better to keep this introduction brief. The grief which may rise in relation to the topic is probably justified, although i aimed at a sober discussion of suicide as a means to an end of an abysmal state, and to raise the question whether (for whatever reason) it should be frowned up, or at least discouraged.
Of course 'suicide is painless, it brings on many changes' etc
