Gogf
Indescribable
Masquerouge said:That is not what I meant. What I meant is this:i f you know you have a recessive gene that could cause a serious genetic disease should you have kids with somebody else sharing that recessive defective gene, should you not want to check that in your spouse before you have kids? That's eugenics.
Whether or not you want to have kids is a separate issue; you should have the right to. Why should we be having a debate about an issue of personal choice? What's the debate? Nobody is forcing you to have kids if you think it is morally wrong.
Well that choise IS eugenics. And please, can you provide me a moral justification for knowingly inflicting a genetical disease on your kid? Would you do it?
I'm not sure, I've never thought about it. I guess it depends if I'd rather not be alive than have whatever genetic disorder I hypothetically have. I'd be inclined to say I'd prefer to disorder, and that it's not fair to my child not to let him experience the wonder of life.
Okay. Nazi Germany was bad, let's all agree on that. Now can we discuss eugenics using the definition of the word, not some horrible perversion?
So we can all agree that forced eugenics is bad?
Eugenic imply that moral choice: how can you willingly give birth to a genetically defective kid? Eugenics imply, for instance, that you're responsible enough to screen for genetic defects when the chance is great that you can transmit a defective gene that will impair your kid. The government should have nothing to do with it.
Can you give a better definition of the issue? Abbadon's definition discussed artificial selection, which is not a self-inflicted process. Few people who do not have serious depression would consider themselves a blight to society that should not be able to reproduce. Most people are grateful for being alive, and they presume that their children would as well, even if they had some sort of genetic illness.
Even if they carry the recessive gene for a terrible genetic disorder, I predict that they would still very often have children. The logic behind this is two fold: nobody wants to be told that their genes are incapable of producing productive children, and few would ever believe that having a genetic disorder is worse than not living. The only way that eugenics can really "advance" a species would be if there was some unbiased arbiter, which would clearly infringe upon the rights of those who might be producing genetically "deficient" children.
Regardless, the concept of eugenics is an incredibly weak one from an evolutionary standpoint. If we're seeking to make society better, more productive, and more adaptive to change, then we should be working towards diversity, not away from it. Einstein and Planck were different; would they have arisen if we were working towards a "better" society as defined by some arbiter? Whether or not this society is even temporarily more productive (how do we know the arbiter is right? What gives him or her the ability to know who can and who cannot be a productive member of society?), the long term consequences on the hardiness of the species as well as its productivity would be horrific.