The fine-tuning argument for God's existence

No offense, but it sort of blows my mind that someone doesn't understand this. I also don't understand at all how someone can think that you need a supernatural agent in order to do good deeds.

I do good deeds because I want to be nice to people - because I want them to feel nice. Because most of the time - I'm a nice guy. Aren't you?

Ehm. Yeah, I think I am a nice guy. But I am also keenly observant of human nature. And knowing history, knowing weaknesses of human character, knowing the pressures and cicumstances of human life and trying to be honest with myself I feel obliged to do more ten just rise my eyebrows anytime 2+2 gives me 5...
 
Meaning what exactly? Either you understand how it's possible for atheists and others to be good people, or you don't. And if you don't, you need to read some things - there is information out there that will help you understand.
 
I would then ask you exactly the same thing. Where do theists get the idea that compassion is a good thing? What, for a theist, makes compassion a good thing? Why should a theist be compassionate?

A theist can't answer those questions any more satisfactorily than an atheist can. The theist might, of course, say that God makes compassion a good thing and gives us the notion that it's a good thing. But that just pushes the problem back a stage, because why does God choose to make compassion good and not (say) hatred? Moreover, what reason does a theist have to be compassionate that an atheist doesn't have? Fear of punishment by God? But that's not morality, it's just prudence. Augustine pointed that out centuries ago and said that the person who abstains from sin in order to avoid punishment doesn't hate sin, only the punishment, and that's not a moral attitude.


I can only speak for myself. We know that everything has its value and that value is changing depending on circumstances and the person who is the judge. Regarded some universal/ spiritual concepts such as love, gratitude, compassion I take their value from my practical understanding of spirituality within the worlds circumstances.
What is the difference between spirituality and atheism? Spirituality tell you we are one on the strenght of our souls infinite capacity. Spirituality will encourage you to embrace and develope compassion to its fullest simply becouse for spirituality infinite free consciousness is what we inwardly are.
Materialism is different. It tells you we are many. Many different and too great extent exclusive egos. If materialism has enough subtlety it will recognise the need for compassion to serve its ego based goals but unless it gets more light from spirituality it will never encourage you to try to bring it to its fullest.
 
Meaning what exactly? Either you understand how it's possible for atheists and others to be good people, or you don't. And if you don't, you need to read some things - there is information out there that will help you understand.

What reading would you recomend?
 
Oh here you are. Did you email Britannica already about the lies they spread about such fundamental things like the fact that superposition states are never actually observed? If "religious people" together with atheists like Sean Carroll and the rest of the textbooks on quantum mechanics cannot prove you a simple fact about physics, how can I possibly discuss things like faith with you?

That again? Any graduate level textbook on the topic will back me up, but I suppose you never looked at any of those.

So I will stick with the last thing we might have some hopes seeing eye to eye: the meaning of the statement made in simple English in the context of my post.

1. You read "these claims go far beyond the available evidence" and call it "lies spread by religious people".

2. You understand the statement as an attack on evolution as science, defined as a method of investigation involving things like careful measurements, repeatable experiments, and especially a skeptical, open-minded attitude that insists that all claims be carefully tested.

Now you are the one who is reformulating statements in his head. I said that religious people tend to assume that these claims go beyond the available evidence but never check what these claims actually mean and what evidence is out there. Instead they turn to liars (and to be fair, never actually check out what is behind those claims, either)

3. But the statement applies to the attempt in substituting the science with philosophy. Theory of evolution has become identified with a philosophy known as materialism or scientific naturalism. This philosophy insists that nature is all there is, or at least the only thing about which we can have any knowledge. It follows that nature had to do its own creating, and that the means of creation must not have included any role for God. Students are not supposed to approach this philosophy with open-minded skepticism, but to believe it on faith.

4. The moment you claim that the means of creation must not have included any role for God -- you indeed go beyond the available evidence. Evolution is scientific theory not philosophical dogma and should not be presented us such. Available evidence allows me to say that I know that things do evolve. This is the domain of science. In addition I believe that God creates through evolution while materialism belives that the means of creation must not have included any role for God. This is the domain of the faith and beliefs, and should be recognized as such.

And here you go totally off the rails. You look at a few atheists who claim that there must be no God and project that onto all who have less belief in God's role in evolution than you do. There is a huge difference between claiming that there must be no God (because evolution?!?) and the idea that God is not necessary for life to evolve.

Finally -- faith has nothing to do with religious people. Faith is the relationship between you and God, not between you and religious people. There are Pilates, there are Caiaphases, there are Judases, there are Peters and then there are Johns.

So you developed your faith on your own, with no other people and sources involved? Why would you even reference the Bible if your faith has nothing to do with the religious people who wrote it?
 
Ehh equating atheism and materialism is a very strange thing to do.
I'm not 100% sure but I get the impression that "materialism" is meant to be the opposite of "spiritualism," where spiritualism = theist... So "materialists" believe only in "material" things they can see and touch and measure ... At least what he is saying makes more sense to me when I interpret it that way.
You mean the 4 point position you have compiled on the previous page? Yes, it is pretty much it.
For reference the 4 point position was this:
Spoiler :
The point of the Fine-Tuning Argument is:

1. People have incorrectly interpreted scientific discovery to mean that there is no morality or purpose to life. The reality is that scientific discovery has actually proven that there is a God who put all of the scientific processes in place.

2. God's creation is perfectly, finely-tuned for his beloved human creation. It is the beings that God has created, Humans and Angels, who have through their free will, made imperfect decisions and thereby corrupted God's perfect design. If humans lived in accordance with God's perfect will, we would be in accordance with God's perfect design, and the universe would function perfectly, exactly as God has designed it to.

3. Therefore, everyone must pick a religion. A religion in favor of a God or a religion against God. There is no such thing as non-faith. Everyone believes in something. It is a matter of choosing the correct belief rather than choosing what can be so-called "proven."

4. The correct religion is Christianity, which is the belief in God and his only begotten son Jesus Christ who was sent by God to give his blood for all man's sins as described in the Bible book of John chapter 3 verse 16.
So I would like to accept points 1 and 3 as true for the sake of discussion and discuss points 2 and 4.

On point #2 - You said:
I believe that God creates through evolution while materialism belives that the means of creation must not have included any role for God.
So let's accept that as true as well. Now evolution works through mutation as I understand it. And the advantageous mutations procreate, eventually giving rise to new species.

For the sake of discussion lets say that the mutations are not random, but instead are caused by God, just as a computer programmer would make small changes in the coding to test out how small changes would affect the program. In this way, evolution is God's tool to gradually create all living things.

Now because God is perfect and God's creation is perfect, every species created has a perfect purpose, fully intended by God. Dinosaurs for example were possibly "coded" into the evolution by God, so that humans could enjoy the fossil fuels they left behind when they became extinct... Any problem so far? Is this correct in your view?

On point #4 - How does the cosmological constant tell us that Jesus is Lord? I am accepting point #1 (Fine Tuning proves God exists) for sake of discussion. Let us now discuss how Fine Tuning proves that Christianity is the one true faith.
 
I'm not 100% sure but I get the impression that "materialism" is meant to be the opposite of "spiritualism," where spiritualism = theist... So "materialists" believe only in "material" things they can see and touch and measure ... At least what he is saying makes more sense to me when I interpret it that way.

The problem with that of course is that just because you don't believe in God doesn't mean that you are a materialist.
 
@Mechanicalsalvation

I thought you might find this interesting. It's a good explanation of the emergence of morality via evolution. It's a lot more concise than that wikipedia link. I saw it here - It's someone asking how come all the psychopaths in society don't outcompete everybody else and eventually take over - and thus - why has evolution not weeded out morality?

empathy (a product of evolution) developed to increase the survivability of the species by making us care about what happens to other individuals by imagining being in their predicament. Basically, it's an evolutionary trait that leads to us looking out for others, and this is a huge advantage for survivability. It's the "it takes a village" concept.
We're not the only animal that experiences empathy, we just empathize more than any other. The more empathy an animal has, the more "moral" it behaves. Basically, "do unto others" is just a paraphrase of what natural empathy is.
Other animals that empathize: Elephants, whales, dolphins, many species of birds, chimps, gorillas, monkeys ... just to name a few.
 
What is the difference between spirituality and atheism? Spirituality tell you we are one on the strenght of our souls infinite capacity. Spirituality will encourage you to embrace and develope compassion to its fullest simply becouse for spirituality infinite free consciousness is what we inwardly are.

You're talking about "spirituality" as if it's some kind of defined system of thought. It's not. I'm not sure what the word even means! But there are certainly many "spiritual" people who would reject what you say here. The notion that "we are one", for example, was condemned in the thirteenth century as "Averroism". Thomas Aquinas wrote extensively against it. Was Aquinas not a "spiritual" person? Was he, perhaps, an atheist, then?

Materialism is different. It tells you we are many. Many different and too great extent exclusive egos. If materialism has enough subtlety it will recognise the need for compassion to serve its ego based goals but unless it gets more light from spirituality it will never encourage you to try to bring it to its fullest.

Why must a "materialist" believe only in "ego-based goals" any more than a theist must?

Warpus is quite right to say that an atheist is not necessarily a materialist. John McTaggart was an atheist and an idealist, which is the opposite of a materialist. It's also the case that some religious people, including some theists, are materialists. The Stoics were, and today the Mormons are. They believe that God is physical.
 
@Mechanicalsalvation

I thought you might find this interesting. It's a good explanation of the emergence of morality via evolution. It's a lot more concise than that wikipedia link. I saw it here - It's someone asking how come all the psychopaths in society don't outcompete everybody else and eventually take over - and thus - why has evolution not weeded out morality?

The amusing thing is that evolution has already produced perfectly working societies of animals based on instincts such as ants and bees. Do ants and bees have an empathy?
 
You're talking about "spirituality" as if it's some kind of defined system of thought. It's not. I'm not sure what the word even means! But there are certainly many "spiritual" people who would reject what you say here. The notion that "we are one", for example, was condemned in the thirteenth century as "Averroism". Thomas Aquinas wrote extensively against it. Was Aquinas not a "spiritual" person? Was he, perhaps, an atheist, then?
Sure spirituality can mean different things to different people but perhaps we can agree that spirituality deals with infinite on the strenght of recognising that the source of reality is infinite.

Why must a "materialist" believe only in "ego-based goals" any more than a theist must?

Warpus is quite right to say that an atheist is not necessarily a materialist. John McTaggart was an atheist and an idealist, which is the opposite of a materialist. It's also the case that some religious people, including some theists, are materialists. The Stoics were, and today the Mormons are. They believe that God is physical.

Thats simple. If you believe in transcendent reality you are in position to relate to everything through that faith. Eventually you will want to abandon limited form of existence which is the definition of ego.
Atheist idealist (I was one of them till my 16th years) cant escape from the ego trap becouse they dont have conscious acces to anything beyond mental world which is where is ego formed. They can at most sublimise the ego (which is in itself pretty good no doubt) but they cant go beyond it.
 
Sure spirituality can mean different things to different people but perhaps we can agree that spirituality deals with infinite on the strenght of recognising that the source of reality is infinite.

Spirituality deals with infinite? Infinite what? As Plotinus mentioned, you seem to have a strict definition of spirituality. Unfortunately, that doesn't necessarily apply to spiritualism as such, or people who consider themselves spiritual.
 
Spirituality deals with infinite? Infinite what? As Plotinus mentioned, you seem to have a strict definition of spirituality. Unfortunately, that doesn't necessarily apply to spiritualism as such, or people who consider themselves spiritual.
Ifinite consciousness. Its either God, Nirvana, inner being/Atman/soul depending what aproach you take. Jainism for instance is known as atheist religion. Honestly I dont think I can make it any more broader then that. The fundamental here is capacity for transcendence. If itsnt present I dont think you can talk of spirituality.
 
Sure spirituality can mean different things to different people but perhaps we can agree that spirituality deals with infinite on the strenght of recognising that the source of reality is infinite.

Origen, and other early Christians, thought that God is finite. Does that mean they weren't "spiritual"?

Thats simple. If you believe in transcendent reality you are in position to relate to everything through that faith. Eventually you will want to abandon limited form of existence which is the definition of ego.
Atheist idealist (I was one of them till my 16th years) cant escape from the ego trap becouse they dont have conscious acces to anything beyond mental world which is where is ego formed. They can at most sublimise the ego (which is in itself pretty good no doubt) but they cant go beyond it.

I don't see any logic to this at all! A person who believes that the universe is finite can still relate to things outside themselves. It's not like you have only two choices: either I am the only thing that exists, or there's an infinite something out there. I can escape from solipsistic obsession with myself by focusing on other people. I don't need to believe that there's an infinite number of them, or that one of them is infinite (in some ill-defined sense), to do that. All I have to do is think that they're distinct from myself. And everyone thinks that whether they're an atheist, a theist, a materialist, or an idealist.

Plus of course you could be a materialist and still believe in infinity. You might think that the material universe is infinite in extent.
 
The amusing thing is that evolution has already produced perfectly working societies of animals based on instincts such as ants and bees. Do ants and bees have an empathy?

I guess that's your way of saying you "don't buy no part of that hogwash 'bout 'volution" ?
 
Origen, and other early Christians, thought that God is finite. Does that mean they weren't "spiritual"?
I am going to check out Origen but I have already mentioned above that one even doesnt have to believe in God and still be spiritual...

I don't see any logic to this at all! A person who believes that the universe is finite can still relate to things outside themselves. It's not like you have only two choices: either I am the only thing that exists, or there's an infinite something out there. I can escape from solipsistic obsession with myself by focusing on other people. I don't need to believe that there's an infinite number of them, or that one of them is infinite (in some ill-defined sense), to do that. All I have to do is think that they're distinct from myself. And everyone thinks that whether they're an atheist, a theist, a materialist, or an idealist.
Yes you can relate to things outside yourself no matter the creed but I repeat the point is not to relate to yourself and the outside as a limited ego but to envision and eventually grow into something vaster and infinite. Thats the truely spiritual atitude.
Plus of course you could be a materialist and still believe in infinity. You might think that the material universe is infinite in extent.
Nice however you need to make that practical reality. Not just theoretical concept. I do not want to underestimate capacity of physical science but I am sure inclined to proceed towards that goal rather through spiritual/ psychic realisation.
 
I guess that's your way of saying you "don't buy no part of that hogwash 'bout 'volution" ?

Thats my way saying this is wast and complex issue so lets try not to jump to quick conclusions...
 
I am going to check out Origen but I have already mentioned above that one even doesnt have to believe in God and still be spiritual...

Yes, but you did say that belief in the infinite is essential to being spiritual. My point was that Origen and other ancient authors - whatever they thought about God - didn't believe in the infinite. To the classical mind, infinity was necessarily imperfect, because what is infinite is unspecific, and being unspecific would be an imperfection. A perfect thing would have to be a perfect specific kind of thing, e.g. a perfect horse, a perfect house, etc. That's why God, too, was typically thought of as finite until the third or fourth century CE.
 
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