Killing a fetus is wrong because it is an existing distinct human life that can naturally grow into a newborn infant.
What do you mean by distinct?
EDIT: Or to put that another way; what makes one human distinct from another?
Killing a fetus is wrong because it is an existing distinct human life that can naturally grow into a newborn infant.
You really, really have to explain this one. It'll be hilarious. As you know, I believe the death penalty is murder, and I also am not an anarchist in any sense of the word. In case that helps.
- Natural morality does not exist.
- Tons of natural creatures kill their own offspring.
What do you mean by distinct?
EDIT: Or to put that another way; what makes one human distinct from another?
Different set of DNA, or different bodies.
Different set of DNA, or different bodies.
Or you can ignore scientific biology and use your own moral biology?The reality is that we can try to use convulted biological explanations as to why killing some fetuses is OK
Sentience makes little sense to me. If you shoot a baby in the temple it won't feel a thing, but its still outright blatant murder. I honestly don't get why killing a nonsentient fetus would be any different from this.
Killing an animal is OK, at least I believe it is.
Yes, you do get it. The reasoning behind why it is okay to abort a fetus and not to kill an unconscious human being are completely separate from each other. It's the argument you use to defend your love of capital punishment while considering yourself pro-life ("I'm pro-life when it comes to fetuses, not necessarily for everything").A fetus will become sentient in its future, while a person in a coma might not actually ever become sentient again. Yet you can kill one and not the other. I don't get it.
Are you sure? Really sure. That's it OK to kill an animal, anyhow, anytime, for any reason, and for no reason?
Let me be quite sure about your moral absolutes here.
Animals were placed on the earth solely for your convenience, right?
Yes, you do get it. The reasoning behind why it is okay to abort a fetus and not to kill an unconscious human being are completely separate from each other. It's the argument you use to defend your love of capital punishment while considering yourself pro-life ("I'm pro-life when it comes to fetuses, not necessarily for everything").
"I lost an argument, so I'm announcing my dramatic departure from the thread in a huff instead of actually conceding, giving any ground, or acknowledging any fault in my argument."Alright, we're done.
"I lost an argument, so I'm announcing my dramatic departure from the thread in a huff instead of actually conceding, giving any ground, or acknowledging any fault in my argument."
If someone says, "how you can you claim to be 'pro-life' while supporting capital punishment?", you respond by saying "they're two completely different things."No I'm fully capable of responding to it, but you didn't even present anything new to discuss.
"You know the difference" isn't an argument. Honestly, beyond "Women's rights, ha!" I really don't.
I disagree with the premise. Killing an animal is OK, at least I believe it is.
The reality is my ethical proposition is that it is HUMAN life that should not be destroyed (Except as punishment for a crime or in self-defense) not SENTIENT life. They are very different ethical propositions, and lead to vastly different results. I don't really know what further can be said about it. You seem to think that a human being that has never been sentient can be killed, but if a person was in a coma and temporarily unable to feel anything, you wouldn't want them killed. I don't see how that works by pure logic. Why sentience? Why is sentience so important? A fetus will become sentient in its future, while a person in a coma might not actually ever become sentient again. Yet you can kill one and not the other. I don't get it.