The parameters brewing a "civilization"

Manco Capac

Friday,13 June,I Collapse
Joined
Mar 1, 2010
Messages
8,051
Ancient history always fascinated me more than modern history. Perhaps because it is shrouded with mystery since most human tribes didn't leave a writing legacy, allowing archeologists to hypothetize about their daily life.​

Anyways, looking as whole, after reading a lot about small tribes, early "civilizations", etc., what draw my attention recently is "civilization" itself. Some populations reached high levels of sophistications while others stagnated. The reasons themselves are what interest me right now.

First of all, it is important to define what is "civilization".
Of course, I can't define it as well as I define an apple. Nevertheless, in its raw form, let the term civilization be "a group of people that has surpassed the state of hunter-gathering or primitive agriculture and capable to let a big part of the population into specialized talents". That more or less lead to monuments, forges, writing, etc.

First of all, IMPORTANCE is given about the strict stance against bad willed racial attitude. Myself, I am white (yeah, perhaps unnecessary to say) and I am extremely intolerant to racism. Mostly because it is often moved by personal gains at the expense of others. This is often read between the lines of their arguments.

=====

This debate is mostly about why people like the Aborigines, Bantu people, New World populations (to an extent), etc. didn't maintain the development of "civilizations" like Egypt, Europe, Middle East, etc.

Here is a bunch of reasons I might think it could be spot on and I hope replies may enlighten me even more.

1) Isolation.

Isolation seems to be one of the strongest reason why some populations never reached higher stages of civilizations. For instance, Aborigines were one of the most isolated population and they never got past the stone age, still stuck to hunter-gathering methods til the arrival of the Dutch. Bantu people were separated from the rest of the Old World because of the rainforest. And globally, the New World vs Old World.
Isolation might be caused by a myriad of reasons.
Bantu people not only were isolated by the rainforest, but also had to wade through the Saharian desert once it became arid (before it was called the green Sahara around 8000 BCE when the Earth axis permitted mosoons there). Aborigines were isolated because being separated by waters. Already China was more of less separated from the rest of the world because of mountains, so Aborigines suffered twice.
Especially in ancient times, routes were all important. And what strikes most is most mediterranean "civilizations" did maintain a correct balance between each other. Indeed, the mediterranean sea was an utmost important route to the exchange of ideas from the dawn of civilizations. Same for the nilotic people. Once a bit afar from the Mediterranea Sea, we see people took longer time to develop. Think about Celts, Slavic people, Mongolia, etc. In fact, the "civilizations" that had the best and easiest contacts developed quickly.
At last, more contacts also mean wars and wars are a mean of knowledge proliferation and motivation.

2) Rough climate

Indeed, both a very cold climate and a very hot one are difficult to withstand. Nonetheless, comparing both, we know that a cold climate doesn't generate as much food as hot ones. That left a motivation to northern populations to find new way to feed themselves and live comfortably while the populations of hot regions were fed easier without as much efforts given.
Another point is possibly arable lands. Especially in the far past, the very first sprouted "civilizations" were born from people living by the Yellow river, the Nile, the Euphrate/Tigre and the Indus. Flood plains for most, allowing them to farm with less efforts than others stuck with arid lands, poor soils or very cold climates.
IIRC, Aborigines had terrible climate and land for cultivation. Same for Bantu people. And inuits, how can they reach "civilization" with such terrible lands.
A correct close comparison would be Nubia versus Egypt. In the history of Kush/Nubia, most of the time, it was overshadowed by Egypt. Nevertheless, both were by the banks of the Nile, so why the differences.
It seems far far down Upper Egypt, it is more hilly and there are less arable lands than Lower Egypt, allowing less success into agriculture. Ironically, cattle wasn't succesful in Egypt and pastoralism is more demanding in resources than agriculture aided by fertile silts of the Nile. Nubia was more of less stuck with livestock and generalized pastoralism. It also seems the grazing lands were more extended than in Lower Egypt.
Hence, it can be somehow concluded:
"Agriculture friendly lands help early people to start a specialized economy, being less strained by the basic needs of feeding oneself. Also, since Lower Egypt majority of population had limited farmable lands, despite strongly arable, it helped an early bureaucracy, hence the birth of writing. Nubia had large swathe of grazing lands, thus there was no early (i.e. before the meroitic hieroglyph) practical motivation to start the art of writing. "
When the lands are even more terrible like the rainforest, an arid region, very cold climate, etc. It forces the population to be hunter-gatherer, thus nomads, which is a strong thwarting condition to the development of skills. It takes more time to feed oneself, more energy and so on. Not mentioning the surface per person to feed correctly as a hunter-gatherer is much more demanding than one population versed and favored by agriculture, allowing an explosion of population and talents.

3) Land geography.

Although not as developed as other points, I think geography can either favor or disadvantage a nascent "civilization". I'm more talking about "physical barriers" than the climate itself. For instance, for Egypt, the desert was a hostile region, but also protected the nascent civilization from constant raids. Yes, there were the Lybians (Temehu), the Nubians (Ta-Seti as they called them) and the semitics, but comparing between Mesopotamia and Egypt, the last one has assessed a strong early divine monarchy over a bunch of cities earlier and for a longer time than any mesopotamian people. In fact, I think the Mesopotamia was rather raided from every direction all the time, explaining city-states remained for a long time the political organization.
Of course, not only the small fertile banks of the Nile helped into an early bureaucracy, thus a political entity birth over a rather large region (limited by the banks of the Nile plus the Fayyum), but the lower rate of raids helped somehow to the nation stability and aided them to erect monuments and artistry.

Another example would be Rome with the italian boot. Not only protected by waters from three sides (and also allowing strong trade routes), the Alps was also a natural barrier, allowing the Romans to become the empire everybody knows by now.

4) Bad luck.


This one can cover a large range of reasons. It can be related to the climate with constant catastrophes to a lineage of terrible leaders. Racism can be born of pitiful of self-interest of maybe unacceptance of another culture found distasteful for the racist. Indeed, cultures different. They are a creating of a melting pot of factors: climate, fauna, flora, leading figures, random aspects, etc. What if a population subjected to abominable leaders resulted in engraving in people's minds habits and culture. Even much after the death of the leader, maybe, it affects generations and generations of people, leading them to do what they do now, successful or not.

5) This last point...the most controversial.

This one annoys me, but can't be overlooked. It seems genetic pools of certain nations have some effects. For instance, regarding testosterone level, it seems some nations have bigger level of that hormone than others. Of course, the mental disposition and body build is directly linked to the climate in which the population lived. This may be a reason why it turned bad for some populations and fell behind. But I prefer to mitigate this point since the studies seem inconclusive regarding that for now.


Now, what do you think of reasons explaining the success of certain nations compared to others?
 
First of all, it is important to define what is "civilization".
Of course, I can't define it as well as I define an apple. Nevertheless, in its raw form, let the term civilization be "a group of people that has surpassed the state of hunter-gathering or primitive agriculture and capable to let a big part of the population into specialized talents". That more or less lead to monuments, forges, writing, etc.

I don't agree with this summation of a civilization. I think civilization would be better defined based on the complexity of culture and identity, rather than the physical remains of a civilization. Such a definition broadly would include probably most of the organizations you classify as non-civilizations.

But we'll run with yours, but even running with yours I don't agree with your classifications. A great number of Amerindian societies were sufficient to classify as civilizations under your classification, organizations like the Iroquois and tribes in the Pacific Northwest, but you've generally put them in the non-civilized side.


1) Isolation.

The anecdotal evidence of isolation isn't sufficient to demonstrate a lack of civilizations. I would point to the Hawaiians as an isolated civilization. Staying with North American, those societies can hardly be classified as isolated given the myriad of different societies that arose in that region. Similarly if we accept that Nubia was not a civilization then that's one example where there was a non-civilized society that existed without isolation.

2) Rough climate

This could easily run both ways. A society in a climate that is very amenable to surplus agriculture, like Egypt, will almost always have division of labor because the surplus food enables it. However, at the same time a society in a harsh climate, like Scandinavia, has a greater incentive to come together and work for individual survival thereby incentivizing cooperation and division of labor.
 
Oh dear.

Um...

What do you think of Jared Diamond? He directly addresses this question in Guns, Germs and Steel.

http://ssmith.no-ip.org/ebooks/Non-Fiction/Guns,%20Germs%20and%20Steel.pdf

Hey, I was about to say that! :lol:

According to Diamond, levels of organization can be measured in the amount of people under the control of one polity: starting off with families, going to tribes with 50-200 members, through chiefdoms with 500-2000 people and finally kingdoms with thousands of people in one polity. Agriculture and domesticable animals are necessary to get high nutrition levels and therefore lower child mortality and higher population levels. Isolation means succesful crops (wheat, barley, rice) can't be introduced nor any domesticable animals. The only region with domesticable animals was Central Asia (African megafauna isn't suitable for domestication, American and Australian megafauna was killed off by advanced hunter-gatherers colonizing those continents). Therefore regions far away from central Asia are likely to be underdeveloped.
 
Agriculture and domesticable animals are necessary to get high nutrition levels and therefore lower child mortality and higher population levels. Isolation means succesful crops (wheat, barley, rice) can't be introduced nor any domesticable animals. The only region with domesticable animals was Central Asia (African megafauna isn't suitable for domestication, American and Australian megafauna was killed off by advanced hunter-gatherers colonizing those continents). Therefore regions far away from central Asia are likely to be underdeveloped.

Diamond's premise that pastoralism is necessary for highly organized societies is in direct opposition to the OP's implicit premise that pastoral societies are generally not civilizations.
 
@all

I don't take what I said for granted. I am reading the online book Borachio linked to me and already many as many flaws as just assertions rose from what I said in OP.
 
I don't agree with this summation of a civilization. I think civilization would be better defined based on the complexity of culture and identity, rather than the physical remains of a civilization. Such a definition broadly would include probably most of the organizations you classify as non-civilizations.

But we'll run with yours, but even running with yours I don't agree with your classifications. A great number of Amerindian societies were sufficient to classify as civilizations under your classification, organizations like the Iroquois and tribes in the Pacific Northwest, but you've generally put them in the non-civilized side.

Hence the apostrophes for this term. I always have problems to define this term.

The anecdotal evidence of isolation isn't sufficient to demonstrate a lack of civilizations. I would point to the Hawaiians as an isolated civilization. Staying with North American, those societies can hardly be classified as isolated given the myriad of different societies that arose in that region. Similarly if we accept that Nubia was not a civilization then that's one example where there was a non-civilized society that existed without isolation.


I am not sure this is that anecdotal as it more or less seen most mediterranean nations evolved fastest and earliest compared to more inland tribes because that sea in particular was a strong commercial pool. But, that is very possible it is the combination of unfavorable climate and isolation that makes the worst combination of a complex culture. In fact, while reading the online book, the writer explained the Aborigines were not only really advanced traced back in the far past regarding water administration and stone working, but the reason they didn't reach further is a combination of isolation and particularly the badlands Australia represents. Rather flat swathes of dried lands with few volcanic activities, leading to really poor soils and that is combined to a capricious weather...not as cyclic as in other places in the world. In fact, the Aborigines tried to settle villages and farming, but the capricious weather leading often to random severe droughts for years led them to find a better equilibrium by remaining small (instead of taking risks in agriculture to lose everything next year and starvation will hit) and hunting. In fact, after reading the parts comparing the Guineans tribes vs Aborigines, I have to say the tacit decision made by the last ones is definitely the most rational and practical given the circumstances. Like a chemical process trying to reach its equilibrium, remaining small as hunter-gatherers gave them good surplus of foods in good years while droughts, they had enough to survive. Isolation, in the end, doesn't have much to do, but, as a consequence of that bad climate/weather, the aborigines couldn't afford a materialistic life like the typical "advanced ancient civilizations", thus they couldn't afford anything interesting for trades with Guineans, meaning that reinforced their disadvantage by not gaining techniques and knowledge from Guineans who had better lands/climate...though not sufficient to make them reach the iron age.

A very interesting read for sure! That clarifies a lot of points!


This could easily run both ways. A society in a climate that is very amenable to surplus agriculture, like Egypt, will almost always have division of labor because the surplus food enables it. However, at the same time a society in a harsh climate, like Scandinavia, has a greater incentive to come together and work for individual survival thereby incentivizing cooperation and division of labor.

All I can say is the time frame. Really fertile regions enabled "civilization" to flourish much earlier and easier (division of work) than harsh cold climates. While the nilotic/Indus/Yuangtze/Tigris/Euphrate peoples reached a complex culture in the time frame of ~4000 BCE to 1000 BCE, the northern nations were still hunter-gatherers. Not until probably about 500AD and on. For them to reach a higher division of work because food "providence" is more or less reached, it probably needed to possess more agricultural techniques. It needed more time that the "spoiled" by the banks of flood plains.

Comments in blue.
 
The parameters required for civilization are so complex that you might have to write a book or something to really get at the meat of what happened and what could have happened. I mean, there are so many contentious issues involved that you could have 40 different discussions going on all at the same time about it, each one completely different and about a totally unique subject.

I guess it's possible to highlight some issues that stick out and might be important for civilization, but at that point you're doing a statistical analysis with a sample size of 1 and the only thing you can really do is complement your sample size with hypothetical data. By that I mean that you can't re-run civilization to see what might happen if you change 1 variable. So you're kind of stuck attempting to control for variables with the examples of civilization and state that we've had, but that won't really work.

Your points seem okay, but I think it makes more sense to break this down into categories first: geography, biology, luck.. aww crap, I don't really know. I give up

edit: Dear Lord Smurf Almighty, use the quote function please
 
Comments in blue.
Please don't.
Yeah, that at least used to be a violation of forum rules. If it isn't still, it ought to be.

There was a thread about civilizations that got transferred into the history forum a few months back. My thoughts in that thread more or less apply to the OP here.
It is easier to point out the history of the European continent as History of Western Civilization for example. Or it is easier to group Seljuk, Abbassid, Buyid, Fatimid, etc as Islamic Civilization for example. Or else we must mention it one by one. But how vague this terms is, this terms already so popular and commonly use by peoples as it make it even harder for not to use it.

Am I wrong in this?
It's easiest of all to say, "a bunch of people were born, had sex, and died; not much really happened until 1977 when Star Wars came out". For some reason, people don't much seem to like that version of history. Reductionism and simplification purely for their own sake isn't enough of a justification.

The term "civilization" is commonly used, true enough. It's nigh impossible to escape it in common discourse. And since historical persons framed their own experience in terms of "civilizations" sometimes - the 'ummah, the Aryan Nation, the Latin Peoples, yada yada - it's not unreasonable to discuss "civilizations" in those terms: as things that individuals believed to exist. Individual humans stabbed, screwed, and succumbed because of their differing beliefs in what these things were; that alone makes them worth looking into, like any other layer of identity. That does not mean that we should accept that those things actually exist, any more than studying the history of the Egyptians should convince us of the veracity of Osiris.

The latter is, in effect, what we have here. "Civilizations" seem to be bizarre and inconsistent amalgams of random stuff from the past. They appear to have been created purely as a score-card so that individual posters can feel some sort of sense of accomplishment due to the things that dead people did or did not do a long time ago. These accomplishments, of course, are not credited to the individual, but to the "civilization", whether that makes sense or not. (Usually "not".) Of all the "civilizations" that we discuss, it's pretty much impossible to point to any of them actually doing something as a civilization except when that civilization is congruent with a state at some point in its history. And in that case, why not just refer to states?

Or take your own example, of cramming a bunch of medieval polities into the umbrella "Islamic Civilization". We already have a perfectly good category of analysis to discuss Islam and the similarities and differences in how Islam worked in various places at various times with various people: it's called "religion". There's no need to bring "civilization" into it, especially when that term is loaded with so many misleading connotations. Start talking about those states in terms of an "Islamic Civilization" and we'll get people actually thinking that every musulman is a slave to the hive mind, and that all Islamic states were and are part of a giant unified conspiracy to conquer the world.

If "civilizations" are to have any meaning at all, they can't be used the way they're being used in this thread. None of this hive-mind or score-card stuff.
 
Your points seem okay, but I think it makes more sense to break this down into categories first: geography, biology, luck.. aww crap, I don't really know. I give up

As I said: suitable environment + time + a bit of luck.

The first can be expanded in Diamondian terms, but there's no need to describe it each too much detail here.

If there is a big enough place with an adequate climate, plenty of domesticable plants and animals, good soil and other vital natural resources, it is VERY LIKELY that sooner or later a larger agricultural polity proceeding from low complexity towards high complexity will arise. (Unless somebody more advanced comes first and wipes them out, which is covered under the "a bit of luck" category).
 
@all

I don't take what I said for granted. I am reading the online book Borachio linked to me and already many as many flaws as just assertions rose from what I said in OP.

I don't deny Diamond's book has flaws. (Some people on CFC seem to virulently hate the man.)

It is, though, an interesting read.

The chief point he makes, iirc, (which your OP seems to have overlooked entirely) is the specific role of geography in terms of orientation.

Diamond's thesis is, very broadly and over-briefly, that Eurasia experienced a great deal of early success (for want of a better term) in civilization terms because of its East-West orientation: that domestication of wheat, for an oversimplified example, was easily enough transferrable because of the similar climatic conditions prevailing on the east-west corridor. Africa and the Americas, in contrast, with their North-South orientations did not have this.

The other significant factor, he indicates, is the availability of domesticable species, both animal and vegetable. Eurasia has a much larger list than either Africa or the Americas. And the proximity of domestic animals with human populations has had a significant knock-on to epidemiology. (Is that the right word? Dunno.)

Diamond, though, it has to be said, is a populist anthropology writer. He's actually a bird-watcher by profession.
 
some peoples have religions that frown on technological advancement

you're in Cusco?

I believe the Inca had a myth about writing and the quipa system. They developed writing but a terrible quake convinced the priesthood they offended the gods so they gave it up. The Hopi believe they were destined for lives of austerity, and so on. The peoples less bound by such notions had religions crediting the gods with their civilizations, not just a culture-bearer promising to return but cities founded by gods or demi-gods.

There's also the tower of babel, god saw man progressing with technology and dispersed them to prevent or delay the fruits of the apple.
 
First of all, I have to say the proposed book is definitely aa interesting read. Particularly interested to those final chapters including the one about subsaharian Africa.
In the end, that is true, as warpus mentioned, the subject is likely far more complex than expected to describe as general rules. Glimpses can be reached, but it needs to be delved into before getting to conclusion. Indeed, this is not a physical system that be can reduced in a simple model like the Newtonian laws to motion.
A long read of many researches for each region is needed to grasp what happened to that hunter-gatherers group to become more sophisticated.

Anyways, the book sure sates me for the moment! :)

Please don't.

Now, I see colored replies into quotes seem to be previously berated. This is new to me because, from the forum part I come (Civ 4 exclusively in the past until I realized it's dead), I met many mods for various reasons, but never for this. How come? What is the problem with [insert color name] fonted letters?
I see the Colosseum seems more stringent in rules than other places in the forums.
Quite often, when stringent rules arise, that indicates ebullient activity of trolls....

some peoples have religions that frown on technological advancement

you're in Cusco?

I believe the Inca had a myth about writing and the quipa system. They developed writing but a terrible quake convinced the priesthood they offended the gods so they gave it up. The Hopi believe they were destined for lives of austerity, and so on. The peoples less bound by such notions had religions crediting the gods with their civilizations, not just a culture-bearer promising to return but cities founded by gods or demi-gods.

There's also the tower of babel, god saw man progressing with technology and dispersed them to prevent or delay the fruits of the apple.

Nah. I recently changed my username that reflected more my real name and my "culture", the incan culture since I'm half Peruvian and Canadian. But my upbringing is almost 100% canadian (or more specifically those people the French AND English like to jest about when finding out they exist...), thus I'm rather far from anything peruvian-like. Anyways, long answer for "I'm in Canada".

Indeed, I agree religion definitely shaped the mentality of people. As I said about bad leadership carving habits into people in next generations despite unbeknownst to them, religion acted the same.
 
Back
Top Bottom