Yep, that's what I mean. If our "incel" doesn't look like a hobo, he should be fine with getting both services.Hairdressers can absolutely refuse service to people who pose a risk or do not meet basic hygiene standards.
Yep, that's what I mean. If our "incel" doesn't look like a hobo, he should be fine with getting both services.Hairdressers can absolutely refuse service to people who pose a risk or do not meet basic hygiene standards.
Yep, that's what I mean. If our "incel" doesn't look like a hobo, he should be fine with getting both services.
If he doesn't display any of the warning signs of being a danger, then yeah, he'll have access to the service. What is your point leading to?
^Ok, yet i think that the whole point of having sex workers, as you put it, is to make sex available to those who have difficulty getting it in other ways. So if there is freedom (beyond some obvious level, eg for safety) to choose if the sex worker will have sex with a client, that is taken away. Afaik there are levels, ie there are the legal ones (lower end being brothels, higher end being hotel/private visits) and the non-regulated (and certainly more dangerous both for client and worker) street ones.
That prostitution can indeed solve at least part of problems mentioned in the thread.If he doesn't display any of the warning signs of being a danger, then yeah, he'll have access to the service. What is your point leading to?
That prostitution can indeed solve at least part of problems mentioned in the thread.
That prostitution can indeed solve at least part of problems mentioned in the thread.
It is not due to technical modernity. It's the political "modernity", the organization, that is causing this.
One interesting observation I picked from reading histories is that we've been here before. Humanity has been in the same kind of situation. What prompted the creation of the philosophical schools of cynicism, epicurism, stoicism? A search for meaning, or even only consolation, when the old social organization was being overthrown by the new world empire of the time. When power was being centralized, or at least moved further away from the common citizen. What promoted the reformation and the religious wars in the 16th century might have been the same process: the social effects of the commercial "globalization", the expansion of markets, at the time and how it rearranged life in Europe.
It's not people who adapt, who change their psychology, it seems to me at least that human psychology has been remarkably stable for as long as we have written history. it's the societies that mush be fixed after the periods of disruption, somehow, by changing or creating institutions.
Atheism didn't just pop up in modern times. And in societies with multiple competing religions, which one are you suggesting was impossible not to believe in?
Do I sit in an office all day hunched over a computer because it pleases me, or because I feel I have to? What is the difference between the two except Victorian nonsense about sex?
In short, I think the source of this "philosophy" is sexual frustration. Yes, part of their crowd may have such bizarre and extreme beliefs as you described, but it is rather the result of frustration which is gone too far, or simply mental health issues. Vast majority of them just want sex and don't have social skills to get it in natural way.What problem do you think would be solved by prostitution? The belief that those within the Incels crowd are merely hankering for a bang is one that was already dispelled. The foundation of the philosophy places the believer as being deserving of their bounty. In this case, the bounty being whichever female has caught their eye. That is not fulfilled by paying a sex worker for a sexual service.
I think even the craziest ones realize that it's impossible to force woman to like them if she doesn't.No, because the problem is not that they're not getting sex per se, but that they feel that women are deliberately denying them the sex (and adoration, and affection, and...) they've "earned" (according to them). If they have to pay for it, then it's not something they've earned, therefore, they're still being denied what they've earned.
It would probably be more accurate to say that what incels feel entitled is a woman to be their devoted (and very importantly, exclusive) wife/girlfriend/etc. They don't want to share ; they don't want sex sold as a service. They want their girl.
Why am I not surprised that the "rights" of "sex workers" are on the agenda or certain very liberal political groupings?
In short, I think the source of this "philosophy" is sexual frustration.
From what I read about the subculture, it's quite heterogeneous, includes people with different beliefs. The only thing all of them have in common is "involuntary celibacy", which in many cases can be a side effect of another problem, which is not necessary their fault. I guess many of them become miserable, start looking for support and find it only in this subculture of people with similar problems. What you and Evie describe is the most radical form, but perhaps most of these people should not be alienated and equalized with misogynists and mass-murderers.The difference, as Evie pointed out, is that it's not a simple matter of just getting sex from any willing warm body. There is an element of ownership and deserving involved that cannot be approached or remedied by purchased sexual relief. Today, the philosophy almost requires a belief that you're being conspired against and robbed of what you deserve. A prostitute does not improve this. If anything, she would make it worse.
Basically, to think that incel is a good term to signify political movements or a subculture with set ties, is like thinking you can use emo or hipster for similar purpose. Web memes do not translate well to a logical examination of things. Add that to the inherently chaotic and individual differences in traits, of any group (ie including non-meme groups), and it is futile to use 'incel' as a basis to look at such things irl, beyond the individual level.
From what I read about the subculture, it's quite heterogeneous, includes people with different beliefs. The only thing all of them have in common is "involuntary celibacy", which in many cases can be a side effect of another problem, which is not necessary their fault. I guess many of them become miserable, start looking for support and find it only in this subculture of people with similar problems. What you and Evie describe is the most radical form, but perhaps most of these people should not be alienated and equalized with misogynists and mass-murderers.
As long as we're talking in terms of several decades, I'll go along with the extended family point. Even in the early '70s, my classmates thought it was downright bizarre that I lived in a three-generation home and considered it normal. "You live with your grandparents? Eww, that must be WEIRD!" - like grandparents are three-headed, slimy aliens from another galaxy.I don't think that the phenomenon of people seeking meaning and failing to find it is new. But the speed with which our transformation has happened in the last few decades, and the way that it has undermined the preexisting belief systems and social systems across all levels of society, seems unprecedented. The degree of social isolation from tight-knit groups of people - everything from extended families and religious groups to unions and service organizations - may be at an all-time record high as well. I don't believe society has ever been this atomized.
Gah. People who prefer communicating via social media, texting, etc. Granted, I'm not fond of phone calls these days, since so many are scam calls and no matter how many times I tell people not to call at certain times, they don't listen (they think, "She can't possibly mean me"). But if someone is physically in the room with me, I will actually talk to the person, rather than use electronic means.Technological change is clearly rushing this process along. Its speed has been such that the disruption is continuous, and new social structures can't really find their footing. There is no end in sight, either.
What time frame are you referring to?It used to be that nearly everyone followed the beliefs of their community, whatever that was, and that social ties were strong enough that people rarely fell out of them. Religious conversions and losses of faith certainly happened, but were rare. This was true (albeit less so) in multiethnic/multireligious cities as well as in the countryside. Literacy was low as well, and levels of exposure to other ideas were low even among the literate. The result was that most people considered their belief system obviously correct - they had little enough exposure to other ideas to have no choice but to believe it.
I sincerely hope you are not saying this as though it's a religion.Scientific materialism is the best-supported belief system we have today, but a large fraction of people find it deeply unsatisfying.
Well, it's true that I didn't spent hours reading their forums, but reading few threads from your link didn't change my impression. There are different people. Take this thread, for example, not much hatred or misogyny, just a lot of self-pity:I can't take your observations seriously. It reads like someone who read a quick one or two sentence summary and then decided they had a solid grasp on the subject material. Have you interacted with any Incels? Read their actual discussions? It's not some random mish-mash of good old dudes who are a bit down on their luck. Their outlooks on life have warped beyond reason and they congregate together to propagate it, such as the "blackpill" or the Elliot Rodger manifesto. The basic premise of being an Incel, and self-identifying as such, requires misogyny. Mass-murder is the radicalized form, no doubt, and nobody is trying to claim that every Incel is a mass-murderer. It is, however, quickly developing to a point where radicalization becomes a group goal.
Spoiler :