Ziggy Stardust
Absolutely Sane
Is God subject to it's own emotions?
What books have I quoted? As a factual matter, I am interested.
Do we know the bolded? That seems a matter of belief, which I happen not to share.
J
First book, first chapter, verse 26. The context is the creation of man.
1:26 Then God said, Let us make 47
humankind 48 in our image, after our likeness, 49 so they may rule 50 over the fish of the sea and the birds of the air, over the cattle, and over all the earth, 51 and over all the creatures that move 52 on the earth.
1:27 God created humankind 53 in his own image,
in the image of God he created them, 54
male and female he created them. 55
https://net.bible.org/#!bible/Genesis+1:24
Here is the first note. It is a fairly complex issue.
47 sn The plural form of the verb has been the subject of much discussion through the years, and not surprisingly several suggestions have been put forward. Many Christian theologians interpret it as an early hint of plurality within the Godhead, but this view imposes later trinitarian concepts on the ancient text. Some have suggested the plural verb indicates majesty, but the plural of majesty is not used with verbs. C. Westermann (Genesis, 1:145) argues for a plural of deliberation here, but his proposed examples of this use (2 Sam 24:14; Isa 6:8) do not actually support his theory. In 2 Sam 24:14 David uses the plural as representative of all Israel, and in Isa 6:8 the Lord speaks on behalf of his heavenly court. In its ancient Israelite context the plural is most naturally understood as referring to God and his heavenly court (see 1 Kgs 22:19-22; Job 1:6-12; 2:1-6; Isa 6:1-8). (The most well-known members of this court are Gods messengers, or angels. In Gen 3:5 the serpent may refer to this group as gods/divine beings. See the note on the word evil in 3:5.) If this is the case, God invites the heavenly court to participate in the creation of humankind (perhaps in the role of offering praise, see Job 38:7), but he himself is the one who does the actual creative work (v. 27). Of course, this view does assume that the members of the heavenly court possess the divine image in some way. Since the image is closely associated with rulership, perhaps they share the divine image in that they, together with God and under his royal authority, are the executive authority over the world.
not indicate there are more gods?Let us make humankind in our image, after our likeness
Could
not indicate there are more gods?
Not talking fact, I'm talking possibility.
One book and one commentary on the same book, made in direct response to a request for a citation, is not "you then quoted books that made egregious errors of fact." If you are going to show this level of contempt for the facts, there is no point in having a discussion.
Many gods, we've got one of them.We do not know what exactly that means. We do have the same person saying, "The Lord your God is one God."
J
Could
not indicate there are more gods?
Not talking fact, I'm talking possibility.
Many gods, we've got one of them.
Together they form The Creator, who created the Universe. But apart they've got less power than they would united.
God is a Power Ranger.
You're not seriously saying that the God of the Bible is a better person than Einstein, are you?
My translation says, "fruit." It does not say "apple." Why is it when we talk about a "friut" we think of "apple?" Why not?
The banana was originally called the "appel of paradis."
The apple of paradise. Great line for picking up chicks.
It's a yes or no question. It seems like your answer is "yes"?I do not understand the thrust of your question. You seem to be presupposing an answer. If God does not have a say, how can you call him a creator or say he created the universe?Did God have a say in the universe he created? Did he have any choice in what universe was created, or that it was created?
It's a yes or no question. It seems like your answer is "yes"?