Which Book Are You Reading Now? Volume XII

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I actually just got to the chapter that he talks about astrology. I'll report back what he covers when I'm through it.

He spent about a chapter talking about pre-renaissance astronomy. He talked about the Sumerians, Egyiptans, Greeks and Chinese a lot. Mostly because they left decent records and you can even use their references to calculate exact dates for certain events. I don't know how much longer he will spend on pre-modern astronomy though, I'm still reading the book.
every time I read something Tyson writes or says about the history of religion I want to claw my own eyes out

does he do that in this text

if not, it may be a winner
 
No he really hasn't touched on religion very much at all. To be sure, I'm only like 40 pages in so far.
 
Point of order, young feline: Moist also starred in Raising Steam... (Or did you mean "... the two previous books starring Moist..."?)
Well, that's the thing, Moist von Lipwig is the focus of most of the book because, being the conman that he is, he tends to draw attention, but it's no longer his ideas or his project; he's just keeping things together (with Vetinari's hands-on assistance), but it doesn't quite feel like a Mr. Slightly Damp book.
tjs282 said:
I wrote a wall of text yesterday explaining why I think this is, fiddled around with it for far too long trying to get my ducks into the right order, and then I saw this, so I've just Spoiler'd most of it.

This was the most pertinent part, and it would appear we agree...

TLDR:

I don't think the Alzheimer's was really the root problem of RS, though. IIRC, the Alzheimer's variety that Pterry developed primarily affected his spatial/motor awareness, rather than his cognitive processing: so he had increasing difficulty with e.g. typing, but he could still think -- and by extension, write -- coherently (I believe his last 4 or 5 books were written by dictation, with his assistant doing the typing-up). The main problem with RS (and much of the preceding couple of years' output) was that it was all just starting to get a bit stale, like a 'Greatest Hits' album, carrying far too much accumulated historical baggage (Luggage?) from the preceding books -- not least those published most recently before it. It really felt like a last gasp, like he had written his way out of the richer fantasy elements of the DW, and firmly into a corner.

Spoiler Just call me the Prince of Dorkness :
Here's the last 10 DW novels published:
[TABLE=Head]Title|Year|Main character(s)|Main DW location
A Hat Full of Sky |2004|Tiffany Aching|The Chalk
Going Postal |2004|Moist von Lipwig|Ankh-Morpork
Thud! |2005 |Sam Vimes/ City Watch|Ankh-Morpork –> Khoom Valley
Wintersmith* |2006|Tiffany Aching |The Chalk
Making Money |2007|Moist von Lipwig |Ankh-Morpork
Unseen Academicals |2009|Rincewind/ UU Faculty|Ankh-Morpork
I Shall Wear Midnight* |2010|Tiffany Aching|Ankh-Morpork
Snuff |2011|Sam Vimes|Along the Ankh
Raising Steam |2013|Moist von Lipwig|Ankh-Morpork
The Shepherd's Crown* |2015|Tiffany Aching|The Chalk[/TABLE]
*Haven't read these ones yet.

Of the 41 DW novels (not including the maps, tourist-guides, etc.), I count 17 that have been set mainly/entirely in Ankh-Morpork (all 3 Moist books, most Vimes/Watch books, several DEATH/Susan and Rincewind/UU books, plus Moving Pictures, The Truth, Maskerade, and ISWM). And 6 of those 17 A-M books were among the last 10 DW novels published, and 4 of those 6 were (IMO) weaker than most of what had gone before.

Which isn't surprising really: weighed down by so much established canonical history (as much as the DW has a canon, anyway), and an increasingly 'fixed' geography for that one location, I would imagine that, even before his diagnosis, it must already have been getting increasingly difficult for Pterry to come up with something new/fresh each time. Unseen Academicals is my primary Evidence for the Prosecution here: football and fashion are already so patently ridiculous here on Roundworld, that they hardly merit parody/satire, and UA was a correspondingly less satisfying DW-book than MM — which itself was not as good as GP, although better than RS. And the 3 Moist books — all set wholly/mainly in A-M — are also generally weaker than the 2 Vimes books, which dare to venture (well) beyond the city-walls.

Or to put it another way, both Thud! and Snuff — despite using a well-established character (-set) — are both arguably just as good/inventive as most of the preceding 31 books. Of the TA books, I can't speak for the quality of Wintersmith, ISWM or TSC, but I liked AHFoS and I've read good things about the other 3, too. So I don't think it's a coincidence that, being set in DW-locations where the local canon wasn't so thoroughly established, and thus allowing Pterry more freedom to explore new ideas/ vent his spleen on worthy(er) targets, those 3 (and possibly also the other 3 TA books I haven't read?) also felt a lot fresher than UA and the Moist books.
They do seem to, don't they? I blame H. G. Wells.
If I got it right, which I think I did, you're saying that the previous books always showed something new and RS doesn't show anything new except a new relationship between preexisting parts.
 
Reading "Snow" by Orhan Pamuk which is interesting but hard work, so it is getting read in bursts.
Started but put aside ftm "The Darkening Age: The Christian Destruction of the Classical World" by Catherine Nixey which felt like a lighter, less authorative version of "The Closing of the Western Mind:The Rise of Faith and the Fall of Reason" by Charles Freeman. Didn't feel I was learning anything from Nixey but may return to it.
Got a 2nd hand copy of the "Gormenghast" trilogy by Mervyn Peake so I plan on rereading that for the first time in over 20 years.
 
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In a bizarre twist that can only happen in one of the biggest cities in the world, I've managed to run into a copy of a little book called Ανθολόγιο γιά τα παιδιά του δημοτικού (ἁνθολόγιο γιὰ τα παιδιὰ τοῡ δημοτικοῡ, actually, as it is in polytonic Greek, an anthology for children) for… a little over two dollars.

And with such titles available I get to see so many people reading crap like Twilight.


Moderator Action: Google translation: An anthology for children in elementary school (schoolbook for children) ~ Arakhor
 
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Started but put aside ftm "The Darkening Age: The Christian Destruction of the Classical World" by Catherine Nixey which felt like a lighter, less authorative version of "The Closing of the Western Mind:The Rise of Faith and the Fall of Reason" by Charles Freeman. Didn't feel I was learning anything from Nixey but may return to it.
As I understand it, both of those books are bunk. Accurate impression?
 
As I understand it, both of those books are bunk. Accurate impression?

Don't know that I know enough about the subject to comment. Freeman's was well written and argued with lots of footnotes and references but may have been partial. Nixey was about the same level as Tom Holland, popular history with an agenda.
 
A Guide to Chinese Eating by Kenneth Lo, published 1976 in Britain, a neat find from my favorite Toronto bookstore. Showcases the diversity of Chinese cuisine in its ingredients, methods, recipes, and restaurants. Designed to be accessible to the average Westerner at the time, there is not a single Chinese character in the text of the work.
 
Getting quotes from no less than four famous quantum physicists does seem to be cheating a little bit when it comes to philosophy.
 
This hurts my heart. Every scientist should be made to read the metaphysical vs mathematical philosophy debate that dominated 18th century western philosophical discourse. Reading Newton, Clark, Leibnitz, Pascal, d'Alembert, Hume et al. agonizing over whether any of the observations they were making constituted "true knowledge", whether physics could ever be properly understood in its fullness, and what that might look like is fascinating to read. It should also be noted that the answer, in essence, was an adherence to epistemological modesty based on probabilistic outcomes. That is to say, an epistemological shoulder shrug.

The whole of science is built on very robust philosophical debates, and for any scientist to declare science to be post-philosophy is an unbelievably arrogant declaration to make. But then, most historians look down on the philosophy of history with more or less the same degree of disdain, so, what can you do?
 
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I would consider all the guys on the right to be entertainers, media personalities, rather than "seekers after truth"
 
Don't know that I know enough about the subject to comment. Freeman's was well written and argued with lots of footnotes and references but may have been partial. Nixey was about the same level as Tom Holland, popular history with an agenda.
Freeman's a very smooth arguer because he's good at leaving the stuff that totally undermines his argument out - not just authorities to cite, but actual vast sectors of history.

He spends the early part of the book creating a make-believe picture of classical pre-Christian Greece and Rome as tolerant paradises of learning and science, despite the fact that many of the things that classical Greeks and Romans believed were utter quackery because of their own societal taboos and limitations, and despite the fact that the Roman Empire especially was remarkably good at murdering adherents of religions that it didn't like. The most obvious (but by no means the only) example of the latter is, obviously, Christianity, but Freeman elides much of the violence of the Roman persecutions by pointing out that some of it was exaggerated. Fair enough, but he fails to apply the same exacting standard to his juicy and salacious descriptions of what the Christians did when they got into power. Many of those are true, or at least true to the sources he uses, but by structuring his tale in this way Freeman creates this totally erroneous impression of Roman enlightenment and Christian religious intolerance and obscurantism.

Freeman also totally misreads much of Christian philosophy. He cherry-picks passages from John Chrysostom and Tertullian that contrast Greek learning with Christian faith, which, well, few people would argue that obscurantism was totally absent from the writings of Christians on philosophy. But the adoption and extension of most of the Greek philosophers' ideas by Christians, which was much more popular and a hallmark of the most well-known Christian writers, is totally ignored. Boethius doesn't even appear in his book, which is kind of a big deal since Boethius was The Guy who wrote extensively about the adoption of Greek philosophy and learning to help structure Christian thought. Augustine does appear, but Freeman basically just acknowledges his existence and then assigns him to a totally invalid philosophical stance. Justin Martyr, Clement of Alexandria, John of Damascus: many of the Christian writers who took up the pen of Greek philosophy don't really appear in Freeman's text, and the reason is obvious.

Freeman's book was not well reviewed in academia, mostly because of these egregious omissions. He felt persecuted and perceived the need to his back at his critics. For several years, he lurked his own Amazon.com reviews, ready to hit back at anybody who questioned his work, and terrorized a few blogging communities. His work has mostly survived due to the purchasing power of atheists who don't know the relevant history - and who could blame them, since antique and religious philosophy are subjects that nobody addresses in detail until undergraduate classes if then - and who want a comfortable lie. Which makes me mad, because that sort of thing makes atheism and rationalism look bad. I'm hardly an expert on the field, but I know enough to tell when I'm being played for a sucker, and Freeman's book was that.

Didn't read the other book, which is why I asked, but I've gotten the same impression of The Darkening Age from the reviewers I'm familiar with.
 
Here's a pretty good one that's thorough.

EDIT: Somehow I knew Lexicus would post that same review (both of us love Tim O'Neill), but that was quick. :p
 
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