Neverwonagame3
Self-Styled Intellectual
- Joined
- Sep 5, 2006
- Messages
- 3,549
That's incorrect. We can look at the actions that a particular moral code would demand, and if those actions are ones that are commonly agreed to be immoral (like genocide), then we can determine that the moral code is an invalid one. Also note that excluding genocide and killing from the actions your moral code can demand is a cop out. Essentially, you're trying to make your moral code appear more attractive by arbitrarily excluding certain actions from it, to convince yourself and others that its premises aren't flawed. If you aren't willing to follow a moral code to its logical conclusion, then it's impossible to debate its validity.
Regarding God's role in morality, we have no way of determining what He considers moral, so invoking Him is pointless. Maybe your conception of God demands that everyone becomes as intelligent as humanly possible, regardless of the cost. That's fine, maybe mine values individual human dignity and liberty. Unless you've got a bulletin from God clarifying His position on the issue, invoking Him doesn't help your argument at all.
How irrational of you.
Worth it? Why? What leads you to the assumption that preserving intelligence is so morally important? What leads you to the assumption that the government has the right to intervene for that purpose?
Authoritarian actions in some circumstances aren't what I'm talking about. I'm talking about following a philosophy that advocates authoritarianism. Such a philosophy demands that authoritarian action be taken to defend whichever values are upheld by the authority. I'm looking at the root justification of the action here, not the actions themselves.
1: The idea of "inherently" invalid is arbitrary- you have not got a demonstration that something is such. Anyway, what I advocated earlier was not actually genocide.
Anyway, what you are effectively doing is imposing what most people think is morally wrong on those who dissent from the common line.
2:
(though mass genocide may be going too far, and for political reasons things along those lines would be a bad idea anyway).
It would be a bad idea anyway, but even without the political repurcussions I thought it might be going too far.
3:
Regarding God's role in morality, we have no way of determining what He considers moral, so invoking Him is pointless. Maybe your conception of God demands that everyone becomes as intelligent as humanly possible, regardless of the cost. That's fine, maybe mine values individual human dignity and liberty. Unless you've got a bulletin from God clarifying His position on the issue, invoking Him doesn't help your argument at all.
If, say, the Christian God exists, it is easy to figure out what he advocates on most issues. As I advocated earlier, this should be tested on empirical evidence.
4:
Worth it? Why? What leads you to the assumption that preserving intelligence is so morally important? What leads you to the assumption that the government has the right to intervene for that purpose?
The fact that it does more good then evil. Better 1000 people in jail then the whole world 10 IQ points lower.
5:
Authoritarian actions in some circumstances aren't what I'm talking about. I'm talking about following a philosophy that advocates authoritarianism. Such a philosophy demands that authoritarian action be taken to defend whichever values are upheld by the authority. I'm looking at the root justification of the action here, not the actions themselves.
If there are actual values which morally should be upheld, authoritarian action to uphold them is justified. Unless you can demonstrated authoritarian actions or authoritarian behaviour inherently wrong, that stands.