In regards to the argument that this discussion should be held in OT... I disagree entirely. OT is subject to its own odd cliques and personalities that will turn this into some kind of state vs. individual discussion, or divide it into camps alongside people who support Popular Liberal Poster #1 or Popular Conservative Poster #5. If we are going to have an earnest and fruitful discussion about ethics and morals we are only ever going to do it here
I agree with this point. Although in homage to our glorious overlord Birdjaguar I am going to refrain from responding to the greater whole of Lord of Elves points, or to the shrill hysterical moralism of Lord of Elves in an immediate sense (its disappointing that he's applying assumptions to what I believe and effectively putting things into my mouth that I have never said), and will wait and see if he will give the collective leave to discuss this topic here (I did send a PM to you LoE, so the option of a private discussion is there. I also just sent one to Crezth in reply to his question).
I will however make an exception to make a note on moral relativism, which is that I reject it on principle (thlayli is the one appealing to it, not me

) and agree with you that there is a universal moral order, although I obviously disagree with you on its principles. Although (and here the musing begins) logically if you really do accept that ontological and fundamental premise, you yourself must necessarily accept that there is a first principle (IE: God as He is understood philosophically), since otherwise the universe simply exists as a "brute fact' (which has its own philosophical problems as I discussed in more detail in my PM to Crezth) and one cannot reasonably say that an objective and universal moral order can be deduced within it since it simply "is', without meaning or purpose. If the universe "simply is" every philosophical opinion becomes subjective including the idea of "the greatest good for the greatest number". All I would have to do is ask "why is this so?" and you could not logically answer without implicitly acting on the assumption in your reply that there is a first principle and a universal order to which this moral principle is oriented and from which it derives meaning. I also could in addition to this simply say that what you think the "greatest good for the greatest number" actually entails (since your moral position on particulars is not self-evidently correct) is wrong and that something else is better at achieving this end, which would lead to us reverting to the mire of moral relativism, presuming of course we do not refer to a first principle and a universal order proceeding from it as I noted, as the necessary determining principle by which right and wrong can be discerned through reason. (Ergo, your entire utilitarian position if we assume it is universally applicable, still is subjective in terms of what it actually entails "on the ground" in social policy terms, since what achieves the "greatest good" is debatable, and your philosophical position does not define what "good" is to begin with).
Jehoshua has his own Pharisaical problems, but yours are particularly galling, since he already catches a lot of flak]
EDIT: To be pharisaical means to be hypocritically self-righteous and condemnatory. Ergo if I say sodomy is wrong, and then practice sodomy on the side I am being pharisaical. Same if I preach charity and mercy and then proceed to bash up a homosexual and throw him into a sewer simply because he commits the sin of sodomy. If I simply say however that sodomy is wrong and do neither of those things or things of that nature, I am not being pharisaic no matter how much someone else may dislike me saying it. Our discussion here is a question of right and wrong, not of the attitude of the person saying it. Our discussion is to the point, not to the person.
Likewise Lord of Elves is not being pharisaic if he really believes and practices (follows the letter of the law and its spirit so to speak) what he believes (allowing for moments of human imperfection). He would be pharisaic if he said he believed in tolerance and then proceeded to censor my point of view in the name of that same tolerance because I am being "intolerant" in his estimation (since tolerance inherently means tolerating the intolerant no

). Not by simply disagreeing with my positions (even if he does so virulently and with a shrill puritanical moralism).